Category Archives: Charismatic

An Honest Account of Sickness and Healing

bacteriaI have been quite ill for the past two months with a bacterial infection. Thankfully, I am now on the mend. Dozens of people faithfully prayed for me during this time, and I so appreciate all the prayers. I thought it might be good to share the journey with you.

We have many sure-word promises of healing in the Bible, and I believe in them with all my heart. I claimed those promises, as did my praying friends. But when I didn’t immediately and miraculously get well, some people were troubled. A couple of well-meaning folks suggested unforgiveness in my heart was the culprit. This was very discouraging! I dutifully brought their concerns before the Lord, but did not feel their assessment was accurate. Others who know me well did not feel it was, either.

When healing doesn’t happen quickly or supernaturally, the tendency is to try to figure it out, and if we can’t, to start laying blame, usually on the sick person. This is very common in Charismatic/Pentecostal circles, and it is detrimental to the person who needs healing. It comes from a pervading “works” mentality, which believes it is all about us doing and speaking every iota perfectly in order for the Bible promises to be attained. We think our performance brings the answers, instead of putting our trust in Jesus our Healer. In essence, we want to come up with a formula to fix ourselves, instead of admitting our weakness and utter dependence upon Him.

A pastor friend felt God revealed to him that I would have to go through the  difficulties, but that it would all end well. He shared the story of Paul’s shipwreck, in Acts 27 and 28. He particularly mentioned that Paul had been bitten by a venomous snake on the island of Melita, and at first people jumped to the conclusion that it was due to Paul having sinned. But that was not the truth. The process was part of God’s plan, He did receive glory, and Paul came out of it all right in the end.

Someone reminded me of Romans 8:28, “… All things work together for good to those who love God, to those who are called according to His purpose.” This fit well with what our pastor friend had shared. I began to get a glimpse of God’s higher perspective and that somehow God was at work for His glory and my good in ways I couldn’t yet see.

The Lord gave me two particular Scriptures which I have prayed often throughout this ordeal:

Psalm 41:3“The Lord will sustain and strengthen him on his sickbed; in his illness, You will restore him to health.” (AMP)

Psalm 23:1-3“The LORD is my shepherd; I shall not want [lack]. He makes me lie down in green pastures; He leads me beside the still waters. He restores my soul….”

I had moments of fear, and prayed Psalm 56:3, 4: “What time I am afraid, I will trust in You. In God I will praise His Word; in God I have put my trust. I will not fear what flesh can do to me.” Many times I said, “Lord, I put myself completely in Your hands. That’s all I can do.” I have not had perfect faith or perfect peace. At times I felt very hopeless. The emotional toll has been great. I relied on my husband’s faith and the faith of friends when I didn’t have much of my own.

The Lord uncovered some attitude flaws during this time — issues I had not realized I had. The whole experience has been extremely humbling. But refining is always a good thing, and I am grateful for it.

In the end, the Lord has brought healing through doctors and a treatment I would have preferred to have avoided. But His hand and timing have been on it all. I hope for better days ahead, although it will be a couple of weeks yet before we’ll be certain that no more treatment is necessary.

If I had had my own way, I would have preferred miraculous healing, without the need for all the doctoring. I don’t yet know how this will ultimately bring God glory. I do believe we should be healed supernaturally far more often than we are. But I know He does things the best way, I am not in control, and I have to trust Him for the outcome.

No matter what trouble He allows us to pass through, the Lord is always with us in the midst of it, and at the right moment, He will bring us out of it. Our challenge is to cling to Him and not let go while we persevere in believing in His goodness and His promises.

I hope that my honest story will assure someone else who has health issues that you are not a failure just because you are struggling. If it has helped, would you please take the time to leave a comment? Thank you!

prophetic intercession

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

 

nature of God

 

 

Before Whom We Stand,
by Lee Ann Rubsam

 

Prophecy and You (Part 2)

prophecyLast time, I shared with you the apostle Paul’s admonition not to despise prophecy, but to discern it (1 Thessalonians 5:20, 21). Paul also said to desire to prophesy (1 Corinthians 14:1, 39). Today, we’ll look at some ways we can fulfill our call to prophesy.

1 Corinthians 14:3 mentions three reasons prophecy is important: it builds people up, it encourages or exhorts them (spurs them on), and it brings comfort.

It convicts its hearers of their need to change. 1 Corinthians 14:24 says, “But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all” (ESV). This is especially true if the prophecy points to Jesus and His holiness. While  this verse addresses prophecy’s effect on those who don’t yet know the Lord, God uses it to convict believers as well. Consider chapters 2 and 3 of Revelation, where Jesus spoke prophetically through John to correct sin areas in local churches.

Some prophecy foretells future events, so that God’s people know how to respond and be ready. Jesus prophesied many futuristic things about His death, resurrection, and the last days before His return to earth. Agabus foretold a coming famine, so the Church could take necessary steps to prepare (Acts 11:28). Amos 3:7 tells us, “Surely the Lord GOD will do nothing, without  [first] revealing His secret to His servants the prophets.”

God also uses the prophetic word to tear down anything opposed to His plans and to plant and build His purposes in individuals’ lives and nations. “See, I have this day set you over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant” (Jeremiah 1:10).

While some of these aspects of the prophetic happen largely through those who hold the ministry function of a prophet, we can all be used at times in each of them, if we allow the Holy Spirit to flow through us. Remember, prophecy is simply uttering aloud what God has spoken to us or shown us. And keep in mind that prophesying is not confined to congregational settings. It can be part of our daily life, as we go about our Father’s business.

Encouragement

This is one of the easiest ways we can prophesy. It can either be on a personal, one-on-one basis or directed toward a group of believers. It’s not prophecy if you are only attempting to help people feel good by sharing your own ideas, but when the Spirit of the Lord is impressing a thought upon you, it will carry weight and bear fruit in others’ lives.

A word from the Lord doesn’t have to feel like fireworks going off inside. It is more likely to manifest as a gentle, persistent sense of what God has for someone. Even if you aren’t entirely sure, take the step of faith to share what you are receiving. You might be surprised at how it blesses someone, once you have the courage to speak it.

Sometimes we don’t realize in a moment of encouraging others that the phraseology we are using is a prophetic word for them — until they tell us they heard the same thing from God or from another person.

Prophetic encouragement isn’t always warm and fuzzy. Some words are meant to stir people up or spur them on into God’s purposes for them. God isn’t into just making His people feel good; He wants us to go deeper with Him, too. Don’t be afraid to share these exhortational words. Just do it in the spirit of love, not criticalness.

Prayer

Maybe you’re praying with someone, and words pop out of your mouth you weren’t anticipating saying. You are in the flow of the Holy Spirit, speaking forth His understanding of the situation in the moment. This is actually a form of prophecy, and it can be powerful.

Or, perhaps God puts a burden on your heart for a region, and you begin to pray things by the Spirit that you couldn’t know on your own. Years ago, I found myself suddenly praying our Pledge of Allegiance, but it was for North and South Korea to be united as “one nation, under God, indivisible, with liberty and justice for all.” Later, I found out many Korean Christians were also praying for the reuniting of the two nations. Since then, I’ve heard several prophets say that this is what God will do. But my first revelation of God’s heart on the matter came through prayer proceeding from my own mouth — and it surprised me at the time. Praying the thoughts of God, as He gives them to you, is a key way to prophesy.

Counsel

Maybe as someone shares his or her problems with you, you know exactly what to say to bring help  — but you realize the thought did not proceed from your own intellect. That is the word of wisdom, mentioned in 1 Corinthians 12:8, and it is closely allied with prophecy.

Testifying to God’s goodness

When we proclaim God’s goodness, testifying of what He has done for us, sometimes prophecy gets intermingled with that. How? For one thing, God will use your testimony to personally speak to others, to encourage, build up, exhort, convict, or comfort them.

You may also find that as you testify, your words begin to  shift from just telling your story into applying the truths you have learned to the lives of those in similar circumstances. You feel the Lord’s urging to say, “God has miracles for you, too. Trust Him, and watch Him work out your circumstances beyond what you could have imagined.” It’s a subtle form of prophecy. The more you proclaim the goodness of the Lord, the more you open yourself up to prophesying, because “…the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

Prophetic writing

The Internet is a wide-open window for anyone who wishes to be used by God in this way. When I write books and articles, I seek the Lord for what He wants me to say. I rarely do it any other way. Do you have a blog? Use it to share what God is speaking to you. You don’t have to be a blogger, though. How about using social media to encourage others with what He is saying to you? How much better is that than the opinionated wrangling so many get caught up in!

Does God bring a particular Bible verse to mind for someone? Communicate that. It may be just what the person needs to hear. You are giving them the word of the Lord for their situation.

Wherever you go, be open to the Lord’s promptings to share insights, personal words, ideas, encouragements, and Bible verses God has spoken to you. As you are faithful to do that, God will increase what you have for others. You will end up prophesying blessing to those around you.

personal prophecy

 

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

 

 

prophetic teaching

 

 

Growing in the Prophetic,
by Lee Ann Rubsam
(audio teaching)

 

 

Prophecy and You (Part 1)

prophetic visionRecently, I was talking with a young friend about the gift of prophecy. Although she is Spirit-filled, she was cynical about it, due to having been burned by a number of personal words which were not genuine. Still another thing bothering her was how many times well-known prophets have given word after word which did not come to pass, were hype-filled, or seemed trivial or ambiguous.

Folks, we do have some deep problems in the prophetic wing of the Church — including inaccuracy with no followup repentance, as well as gross sin taking place behind the scenes, some of which is finally being exposed. These things should shock us and cause us to be cautious.

However, it’s important not to reject the gift of prophecy just because some people are making a mess of it. We cannot let a few bad apples — or even a barrel full of them — steal from us this precious gift from the Holy Spirit. Indeed, God knew ahead of time that controversies would arise around prophecy. That’s why He gave us this advice in His Word:

“Do not despise prophesying. Prove all things; hold fast that which is good” (1 Thessalonians 5:20, 21).

Those few words give us the needed balance: don’t reject, but do discern. Discernment means we measure what is said against the Bible, our plumb line. It means we pay attention to whether the prophetic word “witnesses” to our spirit, too. I believe we must also discern the people who are prophesying. Are there repeated rumors that they are not living holy lives? Why would we want to sit under their ministry, then? Jesus wasn’t kidding when He said,

Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. You shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit; neither can a corrupt tree bring forth good fruit. Every tree that does not bring forth good fruit is cut down and cast into the fire. Wherefore, by their fruits you shall know them.Matthew 7:15-20.

Desire to Prophesy

Not only are we to cherish prophecy when we hear it from others, but we are to desire to prophesy ourselves. The apostle Paul opened and closed 1 Corinthians 14 with this message: “Follow after charity, and desire spiritual gifts, but rather that you may prophesy” (v. 1), and “Wherefore, brethren, covet to prophesy…” (v. 39).

Each of us can and should prophesy at times — because, according to 1 Corinthians 14:3, “He who prophesies speaks to men for their edification (building up), exhortation (encouragement), and comfort.” It is an avenue through which we bless others.

You might be thinking, “But I’m not a prophet. I can’t prophesy.” Let’s demystify what prophecy is, because it’s not as difficult as we sometimes make it. Each of us can hear God speak to us personally, whether through impressions, words, or visual images (visions) God  plants in our spirit. Prophecy is simply speaking forth to others what God has said to us or shown us. You can do that, because as a child of God, you hear His voice. (If you have doubts about whether you can hear Him, see what Jesus had to say about this in John 8:47 and John 10:3-5, 8, 27.) Although not everyone is a prophet, we can all prophesy, and we should — because we will serve others when we do.

There’s a variety of ways we can prophesy, too. It’s not limited to uttering a message from God in a church service. That might be intimidating for you, but it’s not the only avenue open to you.

In my next post, we’ll look at simple ways you can prophesy. You might be surprised to find you are already doing it, and you didn’t even know it.

personal prophecy

 

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

 

 

prophetic teaching

 

 

Growing in the Prophetic,
by Lee Ann Rubsam
(audio teaching)

 

 

Small Beginnings, Influencers, and Cupbearers

water glassI know I have written on this topic before, but it’s on my heart once again.

In the last thirty years or so, I have seen a mindset within the charismatic/prophetic church which has brought a great deal of discontentment and disillusion to some believers. It’s the emphasis on being somebody special — special in the sense of being more than everybody else. We’ve been encouraged to achieve “greatness.” Many of us have been given personal prophecies that we would be important “influencers;” “world-changers;” great evangelists, prophets, worship leaders, or whatever. In short, we’ve been molded into thinking that if we don’t have some kind of celebrity status, there is something wrong with us.

We’ve been told, “Don’t despise the day of small beginnings” — with the implication that we might start small, but it had better get bigger! We’re encouraged to serve first by cleaning toilets, because eventually our faithfulness will be noticed, and we will graduate to better things (where cleaning toilets is no longer part of our job description). I suppose it’s the same “dream big” mentality that pervades all of American society, where every little girl or boy theoretically has the potential of someday becoming President. We’ve just repackaged it a bit in Christianity.

Along the way, though, some have become sadly disappointed when these illusions of greatness did not materialize. They’ve given up, wondering what went wrong or where they failed. Still others continue to chase after that pot of gold (personal importance) at the end of the rainbow, while it always remains out of reach.

I suspect God never intended for us to have expectations of being a “somebody.” We already are somebodies in His eyes, because we are His sons and daughters. We are already “a royal priesthood, a holy nation” (1 Peter 2:9) of priceless value, just because we are His. I don’t think He ever wanted us to aim at graduating from scrubbing toilets into something “better.” Jesus washed His disciples’ feet, didn’t He? He said that in the Resurrection, He would seat us at the table and serve us (Luke 12:37). How amazing! Not even Jesus has graduated from serving. It is His eternal nature, and it must become ours.

A few days ago, I spent some time praying part of Ecclesiastes 9:10: “Whatever your hand finds to do, do it with your might….” I promised the Lord that I would do whatever He brings to my hand, no matter how insignificant it might seem. For me right now, that means devoting myself to serving my elderly mother, making sure she feels loved and well taken care of. It means spending time listening to people, praying with them, answering their questions about spiritual things when I am able, and helping them in little ways here and there which are unlikely to be noticed on a grand scale. It means cherishing my husband and children. It also means that right now I can’t pursue some things I would have preferred to do if I had the time.

I see a lot of other Christians in the same position, some serving with greater dedication than I could ever hope to. Selfless giving in small ways is precious in the Lord’s sight, if we do it humbly and joyfully for Him. These acts of kindness, every bit as much as miracles, signs, and wonders, are the works and greater works which Jesus said we would do, in John 14:12. Don’t think so? Take another look at 1 Corinthians 13, with its message about noisy gongs and clanging symbols versus loving when the rubber meets the road.

Years ago, I taught a Bible verse to our small children when I put them to bed at night: “And whoever will give to one of these little ones a cup of cold water to drink, only in the name of a disciple, most assuredly I say to you, he shall in no wise lose his reward” (Matthew 10:42). We recited this verse together over that last glass of water they requested before going to sleep at night. It’s a fun memory.

Whether you ever become well known or not, do with all your might whatever the Lord gives you, moment by moment. Don’t miss out on the many opportunities to serve Him and the people around you while you wait for some big destiny thing. And remember, giving that cup of cold water, only in the name of a disciple, will be rewarded by the King, too.

________________________________

peace of mind

 

 

 

All-Surpassing Peace in a Shaking World,
by Lee Ann Rubsam

 

 

What Should the Church Look Like? (Part 8) — Conclusion

balanced churchWe started this series by looking at what “church” (ekklesia) means — a called-out assembly. We are called out of the darkness of this world into God’s family and kingdom, not as individuals only, but as a united body of believers, meant to live and carry out our purpose together.

I also gave you a core job description: The Church is the expression of Jesus Christ upon the earth.

Throughout the series, I emphasized that healthy church life means we function as the family of God. When we forget that we are family, some of the other components of who we are — an army, discipleship center, or even a house of prayer — can get out of whack. But if we stay in the context of family, the many purposes God has for His Church work beautifully together. When we overemphasize one aspect of the Church to the exclusion of others, we become like a wheel out of round, or one missing some spokes, but properly balancing who we are and what we are supposed to do causes us to thrive.

There is one more element of the Church that I would like to mention. Really, I’ve saved the best for last:

We are Christ’s bride.

It is definitely a “now, but not yet” part of who we are. We are betrothed to our Bridegroom Jesus, but the wedding celebration will not take place until He returns for us. While we wait for Him, we are in a two-fold preparation time. We are already spotless in the sense that we are clothed in the righteousness of Christ, blameless and pure through His atonement for us at the cross. But Jesus is also bringing us through a wedding preparation process, “that He might sanctify and cleanse [His bride] with the washing of water by His Word, so that He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:26, 27).

We have our role to play as well. Just as an earthly bride goes through much preparation to look her most beautiful on her wedding day, we are to give great attention to readying ourselves for Jesus. Revelation 19:7 says of the marriage supper in heaven, “for the marriage of the Lamb has come, and His wife has made herself ready.”

In this present hour, the Lord is doing His part to cleanse His Church, even sometimes through the painful, public exposure of sin. We must do ours as well, in setting aside every encumbrance, every distraction, which would keep us from looking eagerly for our Bridegroom to come for us. We must get our attention off the temporary pursuits and cares of earth, and firmly fix our gaze on Jesus. He is coming. Let us be eagerly anticipating Him.

Summing things up:

The expression of love, mercy, and compassion should always be prominent in the Church. We carry out the practical functions to which we are called as Christ’s body on earth, but forever in the context of these three attributes. This is why the Spirit led the apostle Paul to insert “the love chapter” (1 Corinthians 13) between the the gifts and church order chapters (1 Corinthians 12 and 14).

We must also remember that our Sunday morning services are only a slice of what it means to be the Church. If that is all we ever experience, we are missing out on a great deal. The early Church not only met together in large gatherings; they met “house to house” informally, eating and fellowshipping with one another (Acts 2:46), receiving teaching (Acts 20:20), and praying together (Acts 12:12) too. We can do the same in our day. They also lived out the life of Christ in the world around them, including showing forth the power of God through miracles, signs, and wonders, which are supposed to “follow those who believe” (Mark 16:17). “For the kingdom of God is not in word, but in power” (1 Corinthians 4:20).

I hope you have enjoyed this series and that it has provoked some new ideas for you. I would love hearing any additional thoughts you have!

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Part 6 — We Are a Healing Center
Part 7 — Other Church Attributes

________________________________________

nature of God

 

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God
by Lee Ann Rubsam

 

 

Christian character

 

River Life: Entering into the Character of Jesus,
by Lee Ann Rubsam

 

 

intercession, prayer

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

 

 

What Should the Church Look Like? (Part 6) — We Are a Healing Center

healingJesus is the Healer, and He has commissioned us to labor with Him in that capacity, because “…as [Jesus] is, so are we in this world” (1 John 4:17).

Jesus commissioned His disciples, in Matthew 10:7, 8, “And as you go, preach, saying, ”The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, and cast out demons; freely you have received, now freely give.”

We are His ambassadors, so we should be doing the same things He did. Indeed, He said we would: “Truly, Truly, I say to you, He who believes on Me, the works that I do, he shall do also; and greater works than these shall he do; because I go to my Father” (John 14:12).

We all love miraculous healing stories, whether in the Bible or in modern times, don’t we? While we’re excited and delighted to see people healed instantly, some healing takes a long time — especially inner healing. Yet I have heard it said, time and again, by multiple preachers, “The church is not supposed to be a hospital!” Ahem. Yes, it is.

If you travel in apostolic circles, you are probably having fits with me about now. Because, most likely you are into hosting spiritual boot camps to equip the saints for battle, right? But let’s think this through a bit.

You want a harvest of souls, don’t you? What kind of world do we have around us? One full of hurting, traumatized people. More than half come from broken homes. At least one in four has been a victim of sexual abuse. Still others have suffered other types of physical or emotional abuse. Some are refugees and have lived through the greatest atrocities imaginable in their home countries. Some have tried to commit suicide because they can’t deal with the pain anymore.

Now tell me the Church is not supposed to be a hospital! What are you going to do with them once you have brought them to Jesus, if you won’t provide a place of healing for them within the Church? Will you just push them through boot camp and out to the battlefield?

And what about Christians who once were healthy, but now are not? Should we just ignore their hurt, perhaps write them off as unfit? Do we pressure them to pretend everything is all right, when it is not? Or should we instead be compassionate enough to be an active part of their healing process, realizing with a heart of humility that any of us could also experience a stretch of life where we aren’t in top form?

That’s my human reasoning, but let’s look at what the Bible says about it. “We, then, who are strong ought to bear the infirmities of the weak and not to please ourselves” (Romans 15:1). Jesus bound up the brokenhearted (Isaiah 61:1). “A bruised reed shall He not break, and smoking flax shall He not quench, until He sends forth judgment to victory” (Isaiah 42:3; Matthew 12:20).

Realizing that the Church should be a healing center — including a “hospital,” if you will — doesn’t mean that we let people sit around and lick their wounds for the rest of their lives. The whole purpose of doctors and hospitals is to get people well, so they can lead healthy lives when possible. Indeed, healing people of emotional wounds is an element of equipping the saints — because part of healing is giving them the tools to stay well and strong, so that they can go out there and make a difference in God’s kingdom.

I think that might be a worthy reason to think the Church should be a hospital. How about you?

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Next: Part 7 — Other Attributes of the Church

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healing

 

God’s Word on Healing
by Lee Ann Rubsam

 

 

Christian encouragement

 

 

Encouragement from God’s Word
by Lee Ann Rubsam

What Should the Church Look Like? (Part 5) — We Are a House of Prayer and Worship

church worshipMy pastor often said God’s desire for the local church is that we be a house of prayer, which thereby becomes a house of His presence, which results in us becoming a house of power.

Isaiah 56:7, 8 is often used to describe the house of prayer function of the local church: “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: … for my house shall be called a house of prayer for all people. The Lord GOD Who gathers the outcasts of Israel says, ‘Yet will I gather others to Him [the Messiah, Jesus] besides those who are gathered to Him.'”

In context, these verses are about the temple in Jerusalem during the time of Jesus’ millennial reign upon the earth. They speak of God joining Jew and Gentile together in united adoration of Jesus.

Communion with God through prayer and worship, both individually and corporately, is one of the central themes throughout both the Old and New Testaments. The apostle Paul said we are to rejoice evermore, pray without ceasing, [and] in everything give thanks, for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:16-18).

The early church took corporate prayer quite seriously. One hundred twenty disciples gathered together in the upper room, waiting according to Jesus’ instructions for the coming of the Holy Spirit. What did they do while they waited? “These all continued with one accord in prayer and supplication” (Acts 1:14).

In Acts 4:24-31, with the threat of persecution hanging over them, together they cried out for the Lord to give them boldness to preach the Gospel with healing, signs, and wonders following. Their prayer was answered. The Lord responded by physically shaking the place where they were gathered, filling them all afresh with the Holy Spirit, and giving them the boldness they had desired of Him.

When Peter was in prison awaiting execution, his situation looked hopeless, “but prayer was made without ceasing by the church to God for him” (Acts 12:5). In response to their prayers, Peter was supernaturally released from prison by an angel. We know that this was not only individual prayer going on, because Peter then went to one of the homes “where many were gathered together praying” (Acts 12:12).

Jesus gave us an encouraging glimpse into what can be accomplished through group prayer in Matthew 18:19, 20: “…If two of you shall agree on earth touching anything that they shall ask, it shall be done for them of My Father Who is in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”

Worship is a vital function of any house of prayer. In John 4:23, 24, Jesus said, “But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and in truth, for the Father seeks such to worship Him. God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”

True worship is not an activity we engage in just because it is part of the “order of service.” It is not a preliminary to get through so we can move on to the sermon. It is not a set of songs calculated to stir our souls because of the catchy beat or the excellent abilities of the worship team. Many churches engage in praise at that soul level, never getting to true worship, which brings heart intimacy with the Lord. But if we do focus on the Lord, worshiping Him from the heart, it draws Him to manifest His presence among us in ways wherein we know we have touched God. Indeed, those of us who have tasted of His presence find it hard to be content with anything less thereafter.

While prayer and heartfelt worship are not the only things which the Church is meant to do, if we are to be the people God intended, we must shift worship away from being an entertainment activity back to that true worship of the heart in our gatherings. And, we must turn prayer from a lukewarm, obligatory part of our services to something we look forward to with expectancy, having faith that God will answer us. I am so encouraged that this change is already beginning to take place in many church gatherings around the world. I believe the momentum will continue to build, and as a result, God will release powerful miracles through His people. House of prayer > house of presence > house of power.

Keep in mind that prayer and worship don’t have to happen only in a Sunday morning service, either. They can be accomplished by meeting at other times during the week, even in homes. A prayer movement is arising throughout the world. Some of these gatherings are connected with particular local churches, but many are not. They don’t have to be. The Church is not confined to official buildings. It is present in power wherever God’s people gather, formally or informally. Perhaps God is even calling you to lead a home prayer group. If so, my book, House of Prayer ~ House of Power, can help you get started.

Next time, we’ll talk about the local church as a healing center.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Next: Part 6 — We Are a Healing Center

________________________________________

start a prayer group

 

 

House of Prayer ~ House of Power,
by Lee Ann Rubsam