Category Archives: Christian living

Discerning Between Soul and Spirit (Part 1)

soul spirit balancing actThe phenomenon of social media has brought to the forefront a problem we have in Christianity: our inability to discern whether shared ideas are coming from the soul or spirit. In this series, we will look at what we can do to keep from buying into and spreading soulish opinions. We will also look at how discerning between soul and spirit assists us in prayer and prophecy. Our goal should be to operate more consistently from the spirit than the soul.

“Soul,” as I will be using the term here, refers to natural-minded thinking: what comes of intellect and logic alone. “Spirit” refers to the part of us which is able to connect and commune with God, to understand His ways. God has given each of us a soul, made up of our mind, will, and emotions. The soul in itself is not bad — but because sin has marred it, if the soul is left to itself, it can come to very wrong conclusions. It needs to be ruled over and assisted by our spirit.

Being soul-dominated is not limited to indulging in a sinful lifestyle. Having a soulish mentality can also lead us to self-righteously champion Bible truths on a purely intellectual level, thinking that we have the counsel of God, but missing the mark by a mile. My pastor referred to this as applying truth based on the tree of knowledge of good and evil, rather than on the tree of life (Genesis 2:17; 3:1-7; 3:22-24). It is possible to be right, and yet not be righteous.

An example of soulish thinking I frequently see is Christians justifying and even encouraging unkind speech and actions. The argument goes something like this:

Jesus was not “nice” in how He spoke to the Pharisees. He even called them names. So, as a Christian of righteous principle, I am free to “tell it like it is” (translation: be mean) in how I talk to and about people. I am just doing what Jesus did — calling out hypocrites and Pharisees.

The “Pharisees” referred to are usually believers who do not see things from their viewpoint — and of course, theirs is the right one! There’s a problem with this mindset, however. It is just as pharisaical as those it attacks. And if we agree with it, we’ll find ourselves thinking, “Yeah! Give it to ’em good!” But here’s where the difficulty lies: we are not all-knowing, as God is. Jesus could clearly see what was in the Pharisees’ hearts, while we do not have that advantage. All the facts aren’t known to us, so we can easily misunderstand people’s motives.

The Pharisees were legalists. They operated completely in the soul realm, according to their intellectual knowledge of the Scriptures. Mercy? They had none. Compromise? They felt comfortable with their own. They just didn’t approve of other people’s versions. Jesus, on the other hand, always listened to and moved with the Holy Spirit. His purpose in rebuke was not to condemn the Pharisees, but to radically stir up them and those they held in bondage to see their desperate need for a Savior.

Colossians 4:6 counsels us, Let your speech be always with grace, seasoned with salt, so that you may know how you ought to answer every man.” Salt with no grace irritates and burns. But Jesus was “full of grace and truth” (John 1:14). He knew how to answer every man, in every situation. He did it with redemption uppermost in His mind.

Whether realizing it or not, the soul-motivated person accuses for selfish reasons — to maintain his own comfort, to get his way, to build up himself by putting down others, or to gather a following. He assumes he knows the motives of the person he condemns. However, the Spirit-led person, like Jesus, is motivated by a goal of redemption.

On the surface, opinions or arguments coming from the perspective of the soul can be pretty convincing — especially when crafted by someone who is skillful with words. Well-presented logic appeals to our natural mind. Unfortunately, some Christian leaders with large Internet platforms are speaking from the soul, not the Spirit, and because they have such weighty influence, it is easy to accept what they say unquestioningly — and then parrot it to our own circles of influence.

Why does any of this even matter? First of all, because if we speak in agreement with soulish things, it is a terrible witness. Nonbelievers around us recognize that we are not speaking like the Jesus we say we represent. And for those of us who function as intercessors, if we do not correctly discern soul and spirit, we can easily become entangled in praying from erroneous perspectives brought on by unquestioningly accepting whatever we are told by people of influence.

So, how do we discern soulish thinking and avoid it? We’ll talk about that next time.

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

 

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Becoming the Ark of His Covenant

Ark of the Covenant replicaRecently I spent some time meditating on the Ark of the Covenant and its significance to New Testament believers. It is also referred to as the Ark of Promise, the Ark of Agreement, the Ark of His Presence, and the Ark of Testimony.

For those of you who may not be familiar with the Ark, it was the symbol and manifestation of God’s Presence among His people Israel in Old Testament times. Once a year, on the Day of Atonement, the high priest entered the Holy of Holies to apply blood from an animal sacrifice to the mercy seat which covered the Ark, thereby covering the sins of the people from God’s sight by that blood for another year (Exodus 25:10-22 and Leviticus 16).

The tabernacle (later, the temple) and the Ark of the Covenant within it were earthly patterns of a temple which exists in heaven. Hebrews 9:1-10:22 tells us that Jesus, the High Priest of the New Covenant, entered the Holy of Holies in the heavenly temple and sprinkled His own blood upon the mercy seat there, so that our sins are forever atoned for and never need another sacrifice made for them.

Today, we who believe on Jesus are living temples of His Presence, fully washed in Jesus’ blood, with the Holy Spirit continually abiding in us, as God’s Presence once abode, via the Ark, in the physical tabernacle / temple of old.

As I thought on these things, I prayed, “Lord, make me an ark of Your covenant, an ark of Your Presence. Let the covenant provisions, which I have with You through Jesus’ blood, be visible to others, so that I am also an ark of testimony to Your goodness.”

I realized that when we petition God for healing or any other provision of our covenant with Him, it’s not about getting Him to agree with us for it. No, we are to agree with HIM for what He has already said He will do for us.

The shift in how we pray and believe is tremendous. When we feel we must get Him to agree with us, we try to twist His arm to do what we want, and we’re never quite sure we’ll succeed in persuading Him. But when we say, “Lord, I agree with You for the healing (or other provision) You have already promised to me in Your covenant,” we are coming into unity with Him. We don’t have to convince Him; He’s already there waiting for us to ask.

What has God given us as part of our New Testament covenant with Him? Any promise God made in His Word is included. Salvation, deliverance, healing, protection, financial provision, peace, joy, and wisdom are just a few. It’s time we inform ourselves of what is in the contract! Partaking of the covenant provisions is honoring to the Lord. When they become our daily reality, we are a living testimony of His goodness to the unsaved people around us.

So Lord, give me ever-increasing understanding of how to live as an ark of Your covenant. Make me an ark of agreement with You, a living ark of Your Presence, and an ark of testimony to the world around me, so that they will be drawn to You.

Before Whom We Stand: The Everyman's Guide to the Nature of God

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God
by Lee Ann Rubsam

Strange Alliances

While in prayer recently, I received a warning for the Church:

Beware of strange alliances.

Typically, this is how strange alliances play out:

You become disgruntled about something happening in your local church — perhaps a policy the leadership puts in place. Suddenly, people whom you never quite liked or trusted before start looking pretty good. It’s not because you have developed a new, Christ-like love for them or they have dramatically changed. No, it’s because they are unhappy about the same things you are. You start to form friendships with them, based upon your common ground of disagreement with church leadership. The qualms you had about them are suddenly wiped away, but for the wrong reason: you have become allied in division.

I am not talking about disagreement over core doctrines. It’s usually about procedures, preferences, or approaches. To the person not caught up in the controversy, the concern over the issue seems trivial or illogical; yet it seems entirely logical and vastly important to those falling into the trap. It is the stuff of which church splits are made.

If someone mentions a gripe they have about how things are done, and it is the same thing troubling you, do not be deceived into believing it is “confirmation.” Whether the complaint is valid or not, it is the devil’s snare — the spirit of division attempting to draw you into an unholy alliance in order to tear apart what God desires to hold together.

What should we do if we are tempted with such a situation?

1.) If people start approaching you to confide their unhappiness about whoever and whatever is already your own area of discontent, run! The devil deliberately brings people across our paths to ensnare us into taking part in dividing the Body of Christ. Don’t fall for it.

The apostle Paul wrote, “Now I implore you, brethren, take notice of those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them” (Romans 16:17). While Paul was speaking particularly of doctrinal divisions, it’s a good principle to apply on lesser issues as well. Proverbs 6:12-19 speaks of behavior which God hates. Twice, those verses mention sowing discord as one such abomination.

2.) If you have a gripe, don’t talk about it with others. Do not be the enemy’s instrument of division. Proverbs 26:20 observes, “Where there is no wood, the fire goes out: so, where there is no talebearer, the strife ceases.”

3.) Instead, take the matter to God and pray it through until the circumstances you are concerned about change (if they even need to), or until you change. If you harbor little love for the ones you disagree with, the most important change which needs to happen is in you.

It goes beyond the church.

Forming unholy alliances is not limited to the local church, of course. Intrigues and power plays go on in all circles of life, large and small, from the workplace or family right up to national and international alliances. As believers, we must avoid them wherever they arise.

Joining with nonbelievers in social justice causes is one area to be wary of. While some seem noble on the surface, they can end up being perverted due to the flawed motives or beliefs of those involved.

When considering whether to invest our energies in working side by side in these causes with those who do not know Jesus, it is wise to keep in mind the apostle Paul’s warning in 2 Corinthians 6:14, 15: “Do not be unequally yoked together with unbelievers: for what fellowship does righteousness have with unrighteousness? And what communion does light have with darkness? And what agreement does Christ have with Belial [the spirit of rebelliousness and lawlessness]? Or what part has he who believes with an infidel?”

While this does not mean that we can never work together with secular-minded people for a common good, it does mean we should proceed with caution, our spiritual ears sensitive to warnings from the Holy Spirit.

In summary, any alliances which would produce discord and strife, or would compromise our agreement with God and His principles, should be avoided. Such alliances raise red flags by how unlikely they would normally be, if we were to examine them objectively. Whether in our church relationships or in other arenas of life, we must stay spiritually attuned to the Holy Spirit, so that we can discern the tug of these attractions quickly and flee from them.

 

 

Yes, You CAN Be an Intercessor! (CD or mp3 set),
by Lee Ann Rubsam

 

 

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

 

 

Who Is on the Lord’s Side?

Then Moses stood in the gate of the camp, and said, “Who is on the LORD’S side? Let him come to me.” And all the sons of Levi gathered themselves together to him. — Exodus 32:26

As Christians, we are called to be prophetic people — understanding and then speaking forth Christ’s heart to the world around us. We have a responsibility to consistently stand with the Lord. That often means we must first step back from the current issues of our day, not form or speak hasty judgments, and take time to inquire of the Lord about His perspective.

In our current world, the news media takes upon itself to be the judicial system. They indict, prosecute, and preside as judges, demanding that their readers be the jury. Sadly, the “jury” is often given unsubstantiated rumors, which we are duped into thinking are facts. The witnesses are anonymous “sources,” presented as tellers of truth, but they may or may not be accurate or reliable. No one seems to care anymore about vetting them to see whether their claims hold up.

As a result, many inaccurate or even false stories become the headlines of the day. And if they turn out to be untrue? There might be a lesser headline or a back-page retraction a few days later. Then again, maybe not. By that time, not only has the exposed person or people group been tried on minimal information; they’ve been executed as well.

Where do we fit into this mess? Many of us are quick to pronounce a guilty verdict based on rumors and incomplete information. We cry out, along with the non-believing world, for someone’s condemnation. How does that fit with grace and justice? How does that line up with 1 Corinthians 13:6, 7: “Love does not delight in evil, but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres” (NIV)? We are eager to crucify, even as the Pharisees of Jesus’ day were.

Just as bad, if not worse, is justifying someone’s sins because their agenda is the same as ours. Political ideology is an enormous idol, worshiped as much in the Church as elsewhere. It disturbs me that we are willing to compromise what God has clearly said in order to hand power to someone who fits our political persuasion. Some of our influential Christian leaders even twist Scripture to convince us that sin is either acceptable behavior, or at worst, of minor consequence (because everyone does it, after all).

What should the people of God be speaking instead of  immediate and vocal condemnation? The answer is found in the Word of God:

In the multitude of words there is no end of sin: but he who refrains his lips is wise.Proverbs 10:19

For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. Isaiah 55:9

 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand. Joshua went to him and said, “Are you for us, or for our adversaries?”

And he said, “No. But as captain of the host of the LORD have I now come.” And Joshua fell on his face to the earth, and worshiped, and said to him, “What does my lord say to his servant?” Joshua 5:13, 14

Those three passages give us guidance on how to respond wisely to the events taking place around us:

1.) We must refrain from speaking hastily.

2.) We must seek the Lord for His perspective. His viewpoint is higher and more complete than ours, but we can attain to it by inquiring of Him. Only when we have His counsel on a matter should we offer our opinions. Even then, prayer should be our first response. We must not only find out how God sees things, but also whether He even wants us to speak into them — or, should we remain quiet?

3.) We must not align ourselves with any agenda but the Lord’s. God is not a card-carrying member of any political party. He is sovereign, far above political agendas and persuasions. He is neither a conservative nor a liberal. He is only concerned with how those agendas measure up against His holy Word.

Does that mean we should not affiliate with political parties or social movements? Not at all. But we should make certain that we are aligned with Him, rather than swallowing whole an agenda just because somebody of our party or persuasion says that’s the way it has to be.

Lovers of Christ, take up your mantle to be God’s prophetic voice to our world. Seek out His counsel and stick with that. Do not let yourself be manipulated by the other voices shouting so loudly around us. Do not be like the masses, spewing natural-minded opinions right and left. We are a holy, set-apart people, with a message of light to share. Let’s start doing that.

Growing in the Prophetic (audio series)

 

Growing in the Prophetic,
Audio Series,  by Lee Ann Rubsam

 

Before Whom We Stand, by Lee Ann Rubsam

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God, by Lee Ann Rubsam

How to Meditate on God’s Word

Bible meditationMaking a regular practice of meditating on God’s Word was not always a part of my devotional life.  For many years, I consistently read the Bible, and I learned a great deal that way. Sometimes, when I was intrigued by a particular verse, I did a little study — looking it up in other translations, perhaps checking out the meanings of a few words in Strong’s Concordance, maybe seeing what commentaries had to say about it. But meditate on it? Not so much.

Why? Because I didn’t know how. It was one of those things nobody ever taught me. Then, a couple of books came my way, which helped me to see that I was missing a very important component of how God wants to interact with us through the Bible.

The Art of Praying the Scriptures, by John Paul Jackson
The Healing Journey
, by Thom Gardner

I like to make things as simple as possible, both for myself and others, so what I share today won’t be as detailed as their methods, but if you would like to go deeper, I highly recommend both books.

So, how do I personally meditate on God’s Word?

I ask God to give me a verse or passage. 

  • Once I’ve asked, I may hear from the Lord right away, or I might need to keep asking Him for a day or two.
  • He then brings a verse or phrase from Scripture to mind. If I don’t know where it is in the Bible, I locate it in a concordance or by searching for it in Google.
  • Or, in my regular course of reading, a verse just comes alive to me. Either way, I know that this is the verse or passage God wants me to meditate on.

My process:

  1. I write out the verse in a notebook I keep just for Bible meditation purposes.
  2. I read it aloud several times, and think about it.
  3. As I do that, a particular phrase from that verse may seem to be particularly meaningful, so I focus on that part.
  4. I ask God if He would like to bring a picture (which is a mini-vision) to mind which goes along with the verse or phrase, and then I wait for His response. If I receive a picture, I either try to draw it or describe it in my notebook.
  5. If God is not already flooding me with thoughts about the verse (usually He is), I ask God to speak to me about the verse. I write down whatever He says, or whatever insights He gives.
  6. At this point, I frequently start to remember other Bible verses which go along with my meditation verse. I write those down, too, and I explain in my notebook how they fit with the verse I started with.
  7. I ask God to show me how to apply the verse to my life, when applicable.
  8. I thank Him for what He is revealing to me.
  9. I may pray the verse back to Him, if that seems to fit.
  10. I try to remember the verse throughout the day. As I do that, God may give me additional insight. If He does, I return to my notebook and write it down.
  11. I go back to the verse the next day and think about it again, to see if the Lord has additional revelation for me in it.
  12. I sometimes repackage what I have learned by restating it in a FaceBook and/or Twitter post. That solidifies it for me, but it also inspires and blesses other people.

Twelve steps might seem like a lot, but they are only general guidelines. You don’t have to check them off point by point. I do this very informally, and all the  steps may not happen each time. The important thing is to commune with God over short pieces of Scripture so that you are thinking about Him more and growing in knowing Him better.

The amount of time I spend on a particular verse or passage varies. It may be one day, or a week. I sense in my spirit when the mission has been fully accomplished. Sometimes I come back to it again many months later.

I do not meditate on a single verse in place of reading the Bible in larger chunks. Consuming bigger portions of the Word daily is also important. I usually incorporate Scripture meditation into my morning prayer time, while reading at length in the evening works well for me. Everyone is different, so use whatever method is best for you.

Do you have additional suggestions you would like to share? Please comment!

 

All-Surpassing Peace in a Shaking World, by Lee Ann Rubsam

Personal Spiritual Warfare (Part 7) — Keys for Overcoming (cont.)

People conflicts are responsible for a lot of the spiritual warfare we go through. We get distressed mentally and emotionally when we are in disharmony with others. Offenses try to take root inside, and we find ourselves feeling bruised, barraged with critical or angry thoughts, experiencing fear of what might be coming next. The next three keys deal specifically with warfare over people issues:

Remind yourself that people who are giving you grief are not the real problem. This is probably one of the main ways we miss it in spiritual warfare. Much of our soulish thinking has to do with smoldering resentment of ways people have offended, annoyed, or wounded us. We carry on imaginary conversations with them —  telling them off, putting them in their place, rehearsing what they said or did over and over again.

We need to be aware that people who give us a bad time are mere instruments of the enemy. Evil spirits are pulling their strings — to yank ours in response! This is why Paul reminded us, “For we don’t wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12).

Quite honestly, even our Christian brothers and sisters can be real tools of the devil, although often unwittingly. They say stupid things, we feel devastated, and we don’t even stop to consider where it is really coming from.

Overcome by praying blessings upon those who hurt you. In Matthew 5:44, 45, Jesus said, “Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you, so that you may be the children of your Father which is in heaven ….”  While this is a familiar Bible passage for many of us, it seems that walking it out has been all but lost in the Church today.

When we speak blessings upon those who mean us harm, choose to respond with kind acts toward them, and, especially, pray good things for them, several changes take place:

  • We increase in being like our Father in heaven, because we are choosing His ways.
  • Sustained prayer for others inevitably leads us into loving them. This is a spiritual principle. After a while, we don’t have to grit our teeth and endure around them, because we take on the Father’s own love and compassion for them. The change inside ourselves can be amazing!
  • We pave the way for the person to be softened and freed from his bondage, especially as we release benevolent prayer for him. The enemy’s hold on him is weakened.
  • Many times, those who have persecuted us will have a change of heart toward us, as they experience our kindness. Love wins.
  • Even if the person continues to treat us badly, our Father sees. He returns the blessing we have bestowed upon our adversary back to us.

Commit to staying inside the walls of 1 Corinthians 13:1-7. That’s the “love chapter.” If you are going through a struggle with how you feel or think about a person, fill yourself with this passage daily. Determine to align with it. Yep! This will take some dying to self!

Final thoughts:

Sometimes you need others. No matter how strong or mature in the Lord you are, when you are embroiled in a spiritual battle, sometimes you need support. Surround yourself with believers who will pray with you, listen to you, cry with you, and share their insights. We all need friends who care and who can be trusted, who will love us in our weaknesses and stand with us when we are under attack.

I know some of you may not feel like you have that in your local church. Perhaps a home fellowship, such as a prayer or Bible study group, can meet the need. My husband and I have developed close relationships through a couple of home fellowship groups we are part of.

You may be able to find a support group through people you engage with via social media. I have gradually gotten to know some trustworthy people in this way. They have become wonderful friends with whom I can share, even though we’ve never met in person.

It will take time to establish trust with others, so start making these relationships happen now. Being transparent and expressing need involves risk, because it makes us vulnerable. Test the waters a bit before a spiritual crisis arises. Generally speaking, you will be surprised by how caring people can be.

Losing a battle is not the same as losing the war. In every major conflict, you’re going to lose a few battles. That’s why the Lord said in Proverbs 24:16, “A just man falls seven times, and rises up again,” and in Psalm 37:23, 24, “The steps of a good man are ordered by the LORD…. Though he falls, he shall not be utterly cast down, for the LORD upholds him with His hand.”

If you fail, as long as you get back up and fight again, you will win in the end. Jesus is there to help you. He is The Overcomer, and He’s committed to bringing you through.

This concludes our Personal Spiritual Warfare series. I’d love to hear your tips for how you have overcome. By sharing, you will encourage others.

Previous: Part 6 — Keys for Overcoming  

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann

 

 

Personal Spiritual Warfare (Part 6) — Keys for Overcoming

It’s not enough to identify problems and then be told by someone to overcome them. I want to be given practical tools to get me there. Maybe you’d like that kind of help, too. Here are some steps to help you win those personal spiritual battles you encounter:

Get used to the idea that you are in a war. 1 Peter 1:13 exhorts us, “Wherefore, gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.”

“Girding up the loins” refers to how people of Bible times prepared for battle. They tucked their long robes up into their belts, so that their legs were free to move unhampered. “Be sober” means to understand the seriousness of what we’re involved in and to stay on the alert. “Hope to the end” indicates that we’re in this for the long haul. Individual battles may be short or prolonged, but the war lasts throughout our lives. We can’t quit at any point. If we stay at it, we will assuredly finish our life-race well, because the Lord Himself is right there fighting with and for us.

Corral your mind.1 Corinthians 2:16 says, “We have the mind of Christ.” Now, that’s the truth, but walking it out requires some effort. We have to continually “be sober; be vigilant, because [our] adversary the devil, as a roaring lion, walks about seeking whom he may devour” (1 Peter 5:8). We have to “resist him steadfastly in the faith” (v. 9). This means we don’t let our thoughts flow unchecked. When we notice our mind going places which are not in keeping with the way Jesus would think, we need to “cast down [those] imaginations, and every high thing which exalts itself against the knowledge of God, bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).

The Holy Spirit is willing to expose those wandering thoughts to us, if we invite Him to. But it is up to us to keep on bringing them back to where they should be. This takes practice. Sometimes it is exhausting, especially if we are dealing not only with our own soulish nature, but with thoughts implanted by the devil.

The secret is to keep at it. If you notice wrong thoughts dozens of times a day, every time you corral them and push the reset button, you have taken a few steps toward ultimate victory.

Take a worship break. — If you have already taken authority in Jesus’ name over any evil spirits which might be bombarding your thoughts, worship can refocus your mind where it needs to be. It’s great to keep worship music playing in the background, if you can. Worship music changes the atmosphere around us. But take it a step further. Go beyond listening to worship music, to actively doing the worship yourself – out loud, if possible. Worship connects us spirit-to-Spirit with the Lord, and when our spirit-man is in the right place, it can help our mind to line up as well.

Focus on Jesus more than the battle coming against you. – This goes along with taking a worship break. The enemy wants to get us obsessed with him and the problems he is causing. When we put our attention on him instead of the Lord, we play into his hands: we end up giving him the glory which belongs to the Lord Most High.

Jesus wants us to fasten our attention on Himself, the Author of peace, the Deliverer, the One who has already overcome on our behalf. How easy it is to forget that the battle is the Lord’s! (1 Samuel 17:47). The moment we cry out for Jesus’ help, He goes to work for us.

So don’t spend all your time and energy on contending with the devil. Worship. Tell Jesus you are setting your heart on Him. Express to Him your confidence that He will take care of you and get you through.

Do the exact opposite of what you are tempted to do. – This is a simple, but highly effective, warfare tactic. We can frustrate evil desires, deflating their sails, by taking an opposite course.

Do you feel the urge to give somebody a verbal slap in the face (maybe because you felt like that’s what you got)? Be cordial and friendly instead. 1 Peter 3:8, 9 addresses this very issue: “… Having compassion toward each other, love as brethren, be pitiful, be courteous, not returning evil for evil or railing for railing. On the contrary, bless them, knowing that is what you are called to, so that you will inherit a blessing.”

Do you want to avoid or run away from someone who has hurt you – an individual, a pastor, or even a whole church fellowship? Conquer that flight desire. Show up, converse, be kind, participate. If you need to express that you have been hurt, try to walk through the reconciliation / forgiveness pattern Jesus laid out for His Church in Matthew 18:15-17. Don’t go into hiding mode.

Doing the opposite of the temptation is part of how we submit ourselves to God and resist the devil (James 4:7). It disarms the enemy’s ability to manipulate us.

Next time, we’ll wrap up this series with some final keys for overcoming.

Previous: Part 5 — Long-Term Assault
Next: Part 7 — Keys for Overcoming (cont.)

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam