Category Archives: Church

Discerning Between Soul and Spirit (Part 3) — The Prophecy Connection

Soul or Spirit? For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.

— Hebrews 4:12, 13

When we continually plant the living, infallible Word of God in our hearts, it breathes life into us in ever-increasing measure. Our ability to discern between soul and spirit in people’s words grows keener because of the Word living inside of us. In addition, the more we absorb the Word, the more it changes the words coming forth from us. We begin to speak prophetically.

Prophetic speaking happens in many varieties and flavors. Some of us will prophesy over others, perhaps moving in the word of knowledge, too. Some will release a word of wisdom and be very aware of doing so. For others, the prophetic word is more subtle. Our word of wisdom may show up as counsel we offer in everyday conversation, which speaks directly into someone’s heart, without us realizing we have spoken by inspiration of the Spirit.

Not every prophetic word we release has to be as concise or emphatic as a “Thus says the Lord” word. We might share quite informally with someone a sense we have about his or her future, not even recognizing in the moment that we are speaking by revelation. Our prophetic utterances may also come forth in what we pray about and the angle from which we address a prayer issue.

Some of us will operate more obviously in the prophetic gifts than others, but all God’s people can speak prophetically at some level — and we should desire to do so, according to 1 Corinthians 14 (see vs. 1, 31, 39).

Prophetic release of the word of God can take a couple of forms:

1.) Speaking the infallible, written Word (the Bible) into a particular situation through declaration and petition

2.) Speaking the prophetic word of the Lord as we hear it by revelation.

Either of these forms can come forth as either straight-up prophecy or as prophetic prayer. Prayer and the prophetic speaking of the word of God go hand in hand.

As the Word of God lives, thrives, and grows in us, our words will increasingly take on the same qualities as the written Word, as described in Hebrews 4:12: “For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … a discerner of the thoughts and intents of the heart.”

A genuine prophetic word:

  • Brings life to its hearers.
  • Is infused with power. It puts things in motion.
  • Has the authority of heaven in it to change lives, situations, or even regions.
  • Keenly discerns and divides between soul and spirit.
  • Reveals the intents of hearts.

Because all things are open and naked to the eyes of “Him with Whom we have to do” (v. 13), by His Spirit He can reveal concealed motives to the prophet (or prophetic intercessor) when necessary. He also reveals hidden plans of the enemy, so that we can either warn God’s people or nullify those plans through warfare prayer.

A note of caution:

When the Lord reveals people’s hidden motives to us, we must be extremely careful with how we handle that information. We want to have the same heart as the Father does. While He sees sin exactly for what it is, He sees with a redemptive heart. If we step into soulish thinking, we will process this type of revelation with criticalness, a desire for judgment against what we see, and the temptation to expose it. But God is compassionate toward the person whose attitudes or lifestyle are a mess. His goal is mercy. He wants to set people free and restore them. We must make His goals our goals.

Most of the time, that means we have been given such revelation for prayer purposes only (personal prayer, not passing it on to a prayer chain). Occasionally, the Lord may instruct us to talk privately with the person about what God has revealed, so that he or she may come to repentance. But that must be done discreetly and tactfully, and only once we are sure the Lord is calling us to do it.

Next time, we will talk about how to cross over from intercession fueled by the soul to Spirit-led intercession.

Previous: Discerning Between Soul & Spirit (Part 2)
Next: Discerning Between Soul & Spirit (Part 4) — Prayer

Personal Prophecy

 

The Spirit-Filled Guide to Personal Prophecy

 

prophetic, prophecy

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

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Discerning Between Soul and Spirit (Part 2)

Each of us must make daily choices of whether we will think according to the soul or spirit. We have to decide whether to agree with the soulish viewpoints of others, or whether to refuse them in favor of the Spirit. As I said last time, besides secular movers and shakers, some Christian leaders who carry a great deal of influence are speaking from the soul, rather than the Spirit.

We must learn to recognize whether what we are listening to is originating with soul or spirit. Once we know how to identify which it is, we are well on our way to understanding how to respond to it.

The answer is simpler than we might suspect: it is wrapped up in the Word of God.

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit … and is a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.  — Hebrews 4:12, 13

Part of the reason believers are so easily led about by soulish influencers is because the majority of us are not well-grounded in the Bible. When we continually eat from God’s Word, we are nourished by the Holy Spirit’s wisdom, counsel, and truth. He becomes the strongest Influencer in our lives. Therefore, when we come into contact with even the most convincing voices, a red flag pops up inside warning that something isn’t right. Colossians 3:15 refers to it as the peace of God ruling (like a judge or umpire) in our hearts. We know in our spirit-man whether something we are being told is right-on or off-kilter.

Do you want to keenly discern between what is of the soul and what is of the Spirit? Here are three practical steps to get you there:

1. Fill yourself with the living, powerful, sharp Word of God. It will help you discern whether to reject or accept the voices of other people. Even more importantly, it will help you quickly discern what is soulish within your own thinking.

2. Pray for greater wisdom and discernment. God wants us to have these qualities even more than we desire them for ourselves. That’s why He encourages us in James 1:5, “If any of you lacks wisdom, let him ask of God, Who gives to all men liberally and without reproach, and it shall be given to him.” When the red flag pops up inside of my spirit, if I am not immediately certain why it is there, I ask God to bring to mind a Bible verse to help me know why. He is faithful to do that.

You can also form a habit of frequently asking God to reveal to you His perspective through the inner voice. As we wait upon the Lord, listening for Him, He gives us understanding far beyond ourselves — whether it is about current issues, teaching we have heard, or personal relationship challenges.

3. Once you have discerned that someone is consistently speaking from the soul, shut your ears to that. Those of us with inquiring minds have a tendency to listen to what people say, even when we know they are off. It’s a curiosity thing. We hope we can “eat the chicken and leave the bones.” Unfortunately, even when we know the truth, if we keep on absorbing teaching or opinions which are not right, those ideas inevitably start to stick to us, even though we don’t want them to. It’s best to shut them out.

Does this mean we should expose to everyone else that So-and-So is coming from a soulish perspective? I don’t think so. Feeling the need to expose can quickly develop into alignment with the devil,  who is the accuser (Revelation 12:10). Just shut your own ears to it, and let the Holy Spirit deal with the other person in His way and time. Focus on talking about Jesus and His qualities, rather than what’s wrong somewhere.

To recap, if we want to discern correctly and be led by the Holy Spirit, rather than by natural-minded thinking, we can hone that ability by

  • Feeding on the Bible, letting its truths influence what we think
  • Seeking God continually for greater wisdom and discernment, so that we are not fooled
  • No longer subjecting ourselves to the words of an influencer once we determine that he or she is speaking from a soulish perspective.

Next time, I would like to examine how Hebrews 4:12, 13 can help us in the areas of prayer and prophecy.

Previous: Discerning Between Soul and Spirit (Part 1)
Next: Discerning (Part 3) — The Prophecy Connection

intercessor workshop training

Yes, You CAN Be an Intercessor! (CD Set or mp3)
by Lee Ann Rubsam

Discerning Between Soul and Spirit (Part 1)

soul spirit balancing actThe phenomenon of social media has brought to the forefront a problem we have in Christianity: our inability to discern whether shared ideas are coming from the soul or spirit. In this series, we will look at what we can do to keep from buying into and spreading soulish opinions. We will also look at how discerning between soul and spirit assists us in prayer and prophecy. Our goal should be to operate more consistently from the spirit than the soul.

“Soul,” as I will be using the term here, refers to natural-minded thinking: what comes of intellect and logic alone. “Spirit” refers to the part of us which is able to connect and commune with God, to understand His ways. God has given each of us a soul, made up of our mind, will, and emotions. The soul in itself is not bad — but because sin has marred it, if the soul is left to itself, it can come to very wrong conclusions. It needs to be ruled over and assisted by our spirit.

Being soul-dominated is not limited to indulging in a sinful lifestyle. Having a soulish mentality can also lead us to self-righteously champion Bible truths on a purely intellectual level, thinking that we have the counsel of God, but missing the mark by a mile. My pastor referred to this as applying truth based on the tree of knowledge of good and evil, rather than on the tree of life (Genesis 2:17; 3:1-7; 3:22-24). It is possible to be right, and yet not be righteous.

An example of soulish thinking I frequently see is Christians justifying and even encouraging unkind speech and actions. The argument goes something like this:

Jesus was not “nice” in how He spoke to the Pharisees. He even called them names. So, as a Christian of righteous principle, I am free to “tell it like it is” (translation: be mean) in how I talk to and about people. I am just doing what Jesus did — calling out hypocrites and Pharisees.

The “Pharisees” referred to are usually believers who do not see things from their viewpoint — and of course, theirs is the right one! There’s a problem with this mindset, however. It is just as pharisaical as those it attacks. And if we agree with it, we’ll find ourselves thinking, “Yeah! Give it to ’em good!” But here’s where the difficulty lies: we are not all-knowing, as God is. Jesus could clearly see what was in the Pharisees’ hearts, while we do not have that advantage. All the facts aren’t known to us, so we can easily misunderstand people’s motives.

The Pharisees were legalists. They operated completely in the soul realm, according to their intellectual knowledge of the Scriptures. Mercy? They had none. Compromise? They felt comfortable with their own. They just didn’t approve of other people’s versions. Jesus, on the other hand, always listened to and moved with the Holy Spirit. His purpose in rebuke was not to condemn the Pharisees, but to radically stir up them and those they held in bondage to see their desperate need for a Savior.

Colossians 4:6 counsels us, Let your speech be always with grace, seasoned with salt, so that you may know how you ought to answer every man.” Salt with no grace irritates and burns. But Jesus was “full of grace and truth” (John 1:14). He knew how to answer every man, in every situation. He did it with redemption uppermost in His mind.

Whether realizing it or not, the soul-motivated person accuses for selfish reasons — to maintain his own comfort, to get his way, to build up himself by putting down others, or to gather a following. He assumes he knows the motives of the person he condemns. However, the Spirit-led person, like Jesus, is motivated by a goal of redemption.

On the surface, opinions or arguments coming from the perspective of the soul can be pretty convincing — especially when crafted by someone who is skillful with words. Well-presented logic appeals to our natural mind. Unfortunately, some Christian leaders with large Internet platforms are speaking from the soul, not the Spirit, and because they have such weighty influence, it is easy to accept what they say unquestioningly — and then parrot it to our own circles of influence.

Why does any of this even matter? First of all, because if we speak in agreement with soulish things, it is a terrible witness. Nonbelievers around us recognize that we are not speaking like the Jesus we say we represent. And for those of us who function as intercessors, if we do not correctly discern soul and spirit, we can easily become entangled in praying from erroneous perspectives brought on by unquestioningly accepting whatever we are told by people of influence.

So, how do we discern soulish thinking and avoid it? We’ll talk about that next time.

Next: Discerning Between Soul and Spirit (Part 2)

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

 

Strange Alliances

While in prayer recently, I received a warning for the Church:

Beware of strange alliances.

Typically, this is how strange alliances play out:

You become disgruntled about something happening in your local church — perhaps a policy the leadership puts in place. Suddenly, people whom you never quite liked or trusted before start looking pretty good. It’s not because you have developed a new, Christ-like love for them or they have dramatically changed. No, it’s because they are unhappy about the same things you are. You start to form friendships with them, based upon your common ground of disagreement with church leadership. The qualms you had about them are suddenly wiped away, but for the wrong reason: you have become allied in division.

I am not talking about disagreement over core doctrines. It’s usually about procedures, preferences, or approaches. To the person not caught up in the controversy, the concern over the issue seems trivial or illogical; yet it seems entirely logical and vastly important to those falling into the trap. It is the stuff of which church splits are made.

If someone mentions a gripe they have about how things are done, and it is the same thing troubling you, do not be deceived into believing it is “confirmation.” Whether the complaint is valid or not, it is the devil’s snare — the spirit of division attempting to draw you into an unholy alliance in order to tear apart what God desires to hold together.

What should we do if we are tempted with such a situation?

1.) If people start approaching you to confide their unhappiness about whoever and whatever is already your own area of discontent, run! The devil deliberately brings people across our paths to ensnare us into taking part in dividing the Body of Christ. Don’t fall for it.

The apostle Paul wrote, “Now I implore you, brethren, take notice of those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them” (Romans 16:17). While Paul was speaking particularly of doctrinal divisions, it’s a good principle to apply on lesser issues as well. Proverbs 6:12-19 speaks of behavior which God hates. Twice, those verses mention sowing discord as one such abomination.

2.) If you have a gripe, don’t talk about it with others. Do not be the enemy’s instrument of division. Proverbs 26:20 observes, “Where there is no wood, the fire goes out: so, where there is no talebearer, the strife ceases.”

3.) Instead, take the matter to God and pray it through until the circumstances you are concerned about change (if they even need to), or until you change. If you harbor little love for the ones you disagree with, the most important change which needs to happen is in you.

It goes beyond the church.

Forming unholy alliances is not limited to the local church, of course. Intrigues and power plays go on in all circles of life, large and small, from the workplace or family right up to national and international alliances. As believers, we must avoid them wherever they arise.

Joining with nonbelievers in social justice causes is one area to be wary of. While some seem noble on the surface, they can end up being perverted due to the flawed motives or beliefs of those involved.

When considering whether to invest our energies in working side by side in these causes with those who do not know Jesus, it is wise to keep in mind the apostle Paul’s warning in 2 Corinthians 6:14, 15: “Do not be unequally yoked together with unbelievers: for what fellowship does righteousness have with unrighteousness? And what communion does light have with darkness? And what agreement does Christ have with Belial [the spirit of rebelliousness and lawlessness]? Or what part has he who believes with an infidel?”

While this does not mean that we can never work together with secular-minded people for a common good, it does mean we should proceed with caution, our spiritual ears sensitive to warnings from the Holy Spirit.

In summary, any alliances which would produce discord and strife, or would compromise our agreement with God and His principles, should be avoided. Such alliances raise red flags by how unlikely they would normally be, if we were to examine them objectively. Whether in our church relationships or in other arenas of life, we must stay spiritually attuned to the Holy Spirit, so that we can discern the tug of these attractions quickly and flee from them.

 

 

Yes, You CAN Be an Intercessor! (CD or mp3 set),
by Lee Ann Rubsam

 

 

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

 

 

Who Is on the Lord’s Side?

Then Moses stood in the gate of the camp, and said, “Who is on the LORD’S side? Let him come to me.” And all the sons of Levi gathered themselves together to him. — Exodus 32:26

As Christians, we are called to be prophetic people — understanding and then speaking forth Christ’s heart to the world around us. We have a responsibility to consistently stand with the Lord. That often means we must first step back from the current issues of our day, not form or speak hasty judgments, and take time to inquire of the Lord about His perspective.

In our current world, the news media takes upon itself to be the judicial system. They indict, prosecute, and preside as judges, demanding that their readers be the jury. Sadly, the “jury” is often given unsubstantiated rumors, which we are duped into thinking are facts. The witnesses are anonymous “sources,” presented as tellers of truth, but they may or may not be accurate or reliable. No one seems to care anymore about vetting them to see whether their claims hold up.

As a result, many inaccurate or even false stories become the headlines of the day. And if they turn out to be untrue? There might be a lesser headline or a back-page retraction a few days later. Then again, maybe not. By that time, not only has the exposed person or people group been tried on minimal information; they’ve been executed as well.

Where do we fit into this mess? Many of us are quick to pronounce a guilty verdict based on rumors and incomplete information. We cry out, along with the non-believing world, for someone’s condemnation. How does that fit with grace and justice? How does that line up with 1 Corinthians 13:6, 7: “Love does not delight in evil, but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres” (NIV)? We are eager to crucify, even as the Pharisees of Jesus’ day were.

Just as bad, if not worse, is justifying someone’s sins because their agenda is the same as ours. Political ideology is an enormous idol, worshiped as much in the Church as elsewhere. It disturbs me that we are willing to compromise what God has clearly said in order to hand power to someone who fits our political persuasion. Some of our influential Christian leaders even twist Scripture to convince us that sin is either acceptable behavior, or at worst, of minor consequence (because everyone does it, after all).

What should the people of God be speaking instead of  immediate and vocal condemnation? The answer is found in the Word of God:

In the multitude of words there is no end of sin: but he who refrains his lips is wise.Proverbs 10:19

For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts. Isaiah 55:9

 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man over against him with his sword drawn in his hand. Joshua went to him and said, “Are you for us, or for our adversaries?”

And he said, “No. But as captain of the host of the LORD have I now come.” And Joshua fell on his face to the earth, and worshiped, and said to him, “What does my lord say to his servant?” Joshua 5:13, 14

Those three passages give us guidance on how to respond wisely to the events taking place around us:

1.) We must refrain from speaking hastily.

2.) We must seek the Lord for His perspective. His viewpoint is higher and more complete than ours, but we can attain to it by inquiring of Him. Only when we have His counsel on a matter should we offer our opinions. Even then, prayer should be our first response. We must not only find out how God sees things, but also whether He even wants us to speak into them — or, should we remain quiet?

3.) We must not align ourselves with any agenda but the Lord’s. God is not a card-carrying member of any political party. He is sovereign, far above political agendas and persuasions. He is neither a conservative nor a liberal. He is only concerned with how those agendas measure up against His holy Word.

Does that mean we should not affiliate with political parties or social movements? Not at all. But we should make certain that we are aligned with Him, rather than swallowing whole an agenda just because somebody of our party or persuasion says that’s the way it has to be.

Lovers of Christ, take up your mantle to be God’s prophetic voice to our world. Seek out His counsel and stick with that. Do not let yourself be manipulated by the other voices shouting so loudly around us. Do not be like the masses, spewing natural-minded opinions right and left. We are a holy, set-apart people, with a message of light to share. Let’s start doing that.

Growing in the Prophetic (audio series)

 

Growing in the Prophetic,
Audio Series,  by Lee Ann Rubsam

 

Before Whom We Stand, by Lee Ann Rubsam

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God, by Lee Ann Rubsam

Guidelines for Good Prophecy (Part 3)

Under the New Covenant in Christ, we don’t stone prophets who prophesy inaccurately (although sometimes I see harsh comments from people who would like to!). Instead, God has given us safeguard measures to be used within the Church to protect us from false or inaccurate prophecy.

He has now made the ability to prophesy available to all believers. “For you may all prophesy one by one, that all may learn, and all may be comforted” (1 Corinthians 14:31). A key phrase in that verse is, “that all may learn.” In making prophecy available to every believer, the Lord has also allowed for us to learn how to do it right over a period of time. Learning to hear God accurately is a process. So is learning to prophesy accurately.

Many of the modern-day prophets who are now known for getting their words right did not start out hitting the bullseye every time. They made mistakes. But they submitted themselves to mentors who patiently taught them, picked them up and dusted them off when they fell on their noses, and then sent them back out to try again. Thank God for shepherds like that!

Each of us who wish to prophesy must be willing to submit to a mentoring process as well. Not being open to learning from others indicates pride. Most of us start out prideful to some extent, but if we are ever to be a blessing to the body of Christ, we’re going to have to be teachable and let God refine us. God shaves away our pride through correction, making embarrassing mistakes, and bearing the brunt of criticism or ridicule, as well as other forms of painful refinement. God needs broken, crucified people to speak for Him. If we’re not broken, we end up speaking only for our own egos — and, spiritually speaking, that smells really bad.

Besides mentors, God guards the body of believers, as well as the person who prophesies, from inaccurate or even utterly false prophecy through allowing corporate discernment of whatever prophetic words are given. Discerning can be done by prophetic mentors and pastors, but others in the church may also fill the discerning role. Let’s look at a couple of verses which talk about this:

Let the prophets speak, two or three, and [then] let the others judge [discern; weigh].1 Corinthians 14:29

Do not despise prophesying. Prove [judge; discern; weigh] all things; hold fast that which is good.1 Thessalonians 5:20, 21

If we’re going to prophesy, we should already have done some weighing of what we’re about to say before we speak. But once it is said, it is out of our hands. Others in the church now have the responsibility to discern what we’ve spoken. We don’t exclusively judge our own words, because we are not a law unto ourselves. We are members of a body, and the other members assist us with their discernment — for the entire congregation’s protection as well as ours. This is really risky to our pride, but if the family of God is functioning properly, there will be grace given, and we will benefit in the long run.

What if the church family isn’t functioning well? Truthfully, this is the case a lot of the time. Too many prophetic people have ended up in the boneyard because of it. But God will use even the horrible experiences to shape us and bring us into a greater depth of accuracy in the prophetic, if we will lean into Him and let Him heal our hurts, rather than becoming angry and bitter.

If you can, find a group of Christians, whether a church congregation or a home fellowship group, where you feel safe in making mistakes as you learn. This may be a group which is in addition to your church family. If you don’t know of one, ask the Lord to lead you to one. He is very good at setting up circumstances so that we come in contact with the people we need in our lives.

And don’t give up on using the gifts which God has planted in you because of some bad experiences. God hasn’t given up on you. Besides, we’ve all had some pretty bad experiences. It goes with the territory of taking a risk and stepping out into the spiritual gifts.

Next time, I will give you some criteria I use in discerning all those prophecies we see out there on the Internet.

Previous — Part 2
Next — Things I Look for in a Prophet

Personal Prophecy

 

The Spirit-Filled Guide to Personal Prophecy

A Dream About Worship in the Church

I love how God speaks in dreams — especially symbolic dreams. They are parables which would not be understandable without the illumination of the Holy Spirit. The following is a very encouraging dream about how the Lord wants to restore worship in the church back to what it is meant to be:

The Dream:

I saw a man, about forty years old, who was the owner of a music store. There were guitars positioned here and there throughout his shop. The front side of the building had no wall, so that it was completely open to the sidewalk.

Behind the store, on the other side of the back wall, was the municipal waterworks building. I saw open water there, like a river, contained in a canal-like structure.

There was a small opening in the wall between the music store and the waterworks, at floor level. It was about 6 inches wide and 4 inches high. The owner of the shop temporarily removed a metal device from the hole, which in some way opened and closed access between the two buildings. He set it aside in a box.

The scene shifted, to where a pleasant-looking woman, about the same age as the man, was in the music store. She was the manager of the waterworks. Even though their workplaces were right next door, it seemed that they did not normally have contact with one another. The man conversed with her about how they had been sweethearts in their youth. He had fond memories of that time.

He asked her, hesitantly, if she had been in any relationships since they had parted company years before. She did not have time to answer him before he continued talking, but I got the impression that there had been no one else in her life. He longingly asked, “Will you marry me?” It was obvious that they both still cared very much for each other.

The scene abruptly shifted to what was happening back at the waterworks. There had been a sudden surge of flooding. The employees did not seem to know what had caused it; they just knew that it had happened. I saw a car nearly submerged in the water there. And I knew that the man in the music shop, being preoccupied with his renewed love relationship, would have forgotten to put the metal device in the hole between his shop and the waterworks, so that his shop might get flooded as a result.

In the dream, I had the feeling that what I was watching was somewhat like a soap opera, in the sense that the story was unfolding gradually, over time. Even the last scene of the flooding in the waterworks department did not have an ending — as though I would need to tune in for the next episode to find out what happened.

Interpretation:

The man in the music shop represents worship leaders, and possibly pastors, to the extent that their preferences rule how worship goes in the local church.

The front of the music shop was completely open, indicating that this is talking about public worship, not personal, private worship.

The woman who was the head of the waterworks department represents the Holy Spirit. Water represents the activity of the Spirit. (See John 7:37-39, where Jesus talks about “rivers of living water” supplied by the Holy Spirit.) Normally, the Holy Spirit would not be portrayed as a woman, but it is important to the rest of the parable, because it is a love story.

The dream is about God’s desire for our worship leaders to reunite with the Holy Spirit in their leading of worship. The man had once had a love relationship with the woman. They had enjoyed one another and done things together. But separation had taken place and had continued for a long time (as revealed by the age of the two lovers). That is what has happened over time for many worship leaders (and for the congregations they serve, as a result). What was once a free-flowing, joyous, give-and-take dance between the Lord and His people has declined, in many churches, into routine man-orchestrated events, which follow a set pattern allowing for little deviation. There is no room for the Holy Spirit to move, because there is no longer the intimate relationship with Him which was once enjoyed. And this has gone on for a long time.

The woman having had no other relationship in all those years indicates to me that the Holy Spirit has been waiting in the wings, longing for this one marriage which was always meant to be — true communion between God and His people, carried out in part through the expression of worship.

It is noteworthy that before any of the other scenes happened, the music shop owner had removed the device in the wall which governed access between his store and the waterworks. Only after that did the relationship come back together and the surging of the waters take place. It is up to worship leaders (and their pastors) to be willing to allow access to the waters of the Spirit in their worship services. They have to take this step before the rest can happen.

Even the 6″ X 4″ dimensions of the hole have significance: six is the number of man, and four represents rule. (Genesis 1:14-18 tells us that the sun and moon were created on the fourth day to rule the day and night.) So, it was the man’s responsibility to make access to his shop available.

The dream is open-ended. We don’t know whether water will seep into the music shop from the waterworks, or whether flooding might even happen there — but there is a good chance it will, because the man is preoccupied with his restored love, and has forgotten in that moment to put the device which could shut off access back in the hole. (Let’s hope he keeps forgetting, and leaves it open. What if the whole wall between the waterworks of the Spirit and the shop came down entirely?)

Summary application:

God would like to bring in the flood of Holy Spirit’s Presence upon His Church once again. This is wonderful! The Spirit’s activity and worship really belong together. There is a true love relationship between them, but they have been separated in the Church for a long time. They need to come back together. But whether they will or not is conditional on willingness.

If you are a worship leader or pastor, will you give access to the Holy Spirit in your church once again? Will you allow Him the space and time to do what He desires to do? Will you yield yourself and your congregation to experience the love relationship with the Holy Spirit which was always meant to be? You can determine how the story will end.

Christian dream interpretation workshop

 

Hearing God Through Your Dreams (CD set or mp3). by Lee Ann Rubsam

 

 

Yes, You CAN Be an Intercessor! (CD Set or mp3),
by Lee Ann Rubsam