Category Archives: Church

What Should the Church Look Like? (Part 7) — Other Attributes of the Church

Supreme Court buildingWe’ve talked about the Church being a family, a body, an army, a house of prayer and worship, and a healing center. Here are a few other attributes of the Church which should not be neglected.

 

The Church is a governing body upon earth.

We carry out our governing function in a couple of ways. One is by bringing the power and presence of God with us wherever we go.

We are meant to influence and bring change in our world through our words and actions. We are “ambassadors for Christ” (2 Corinthians 5:20), meaning that what Jesus did to demonstrate the Kingdom of God, we do also. Jesus “went about doing good and healing all who were oppressed by the devil” (Acts 10:38); we do likewise. He spoke light and truth; we are to do the same. Jesus said of His disciples, “You are the salt of the earth” and “the light of the world”“a city set on a hill [that] cannot be hidden” (Matthew 5:13, 14). Paul worded it, God “makes manifest by us the savor of His knowledge in every place” (2 Corinthians 2:15). So, we govern by bringing the Lord’s kingdom to our world in how we do life.

Each of us can do this in the process of going about our daily occupations. But in order to be as effective as possible, we should stay aware that this is why we have been placed by God in our particular spheres of influence. We must not miss our opportunities!

The second way we govern on earth is through prayer. In Matthew 18:18, 19, Jesus said, “Truly I say to you, whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven. Again I say to you, if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them by My Father Who is in heaven.”

In his book, Secrets of a Prayer Warrior, Derek Prince said this: “The Bible reveals that this world is not really ruled by presidents and governors and dictators. They only seem to rule. The people who really rule the world are those who know how to pray.” We need to grasp this idea and run with it!

Our governing function is carried out both individually and as a church body. While each of us should be an ambassador and a prayer warrior, when we join together in unity with other believers, our effectiveness is greatly multiplied. Corporate governing as a body ties in with what we already saw in Part 4 about the Church being an army. No man fights a war all by himself.

Ultimately, we will physically govern on earth with Christ when He returns (and we with Him) for His millennial reign as King. The governing we do now is a seed, a foretaste of what is to come.

discipleshipThe Church is a center for discipleship.

What did Jesus tell His disciples before He left earth? “Go, therefore, and teach [make disciples of] all nations… teaching them to observe all things which I have commanded you….” (Matthew 28:19, 20).

Paul called this discipleship “the perfecting [equipping] of the saints for the work of the ministry, for the building up of the body of Christ, until we all come, in the unity of the faith and the knowledge of the Son of God, into maturity, to the measure of the stature of the fullness of Christ, so that we are no longer children, tossed to and fro, carried about with every wind of doctrine, by the trickery and cunning craftiness of men, whereby they lie in wait to deceive” (Ephesians 4:12-14).

Some of our local churches are fulfilling the discipleship function well. However, based on the amount of serious doctrinal error which has become commonplace in the Church today, apparently many of our churches are not getting the job done. In Charismatic / prophetic / apostolic circles, we often focus on “equipping the saints” in how to do the supernatural works of Jesus, but we have neglected to lay the firm foundation of the core doctrines taught by the original New Testament apostles. Indeed, we have neglected teaching the Bible as a whole. On the other hand, in fundamentalist / non-Charismatic streams, there is often a great adherence to Bible teaching, while not emphasizing pursuing intimacy with Jesus Himself. As you can see, the Church needs a lot of improvement in the discipleship area!

The discipleship function can be worked out in a variety of ways. The Word of God should be preached from our pulpits (in many cases, this is not happening as it should). Home Bible studies and Bible classes within the local church can further enhance the work. One-on-one discipleship, with mature believers mentoring newer Christians, is just as vital as what we receive through sermons and structured teaching.

I personally believe we should see more teaching from the Bible on God’s nature. If we understand Who He is and how He acts, we can then apply that understanding to develop Christlike character in our own lives. Too many believers in our day have little understanding of either God’s nature or how to live like Jesus. These things can be taught systematically, however.

It is a large task, and may seem overwhelming, but each of us can do our part by being connected into a local fellowship where true discipleship is taking place, and by being willing to disciple others who are just beginning their life in Christ.

In our next post, we’ll wrap up this series with one more aspect of who the Church is and a few final thoughts.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Part 6 — We Are a Healing Center

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nature of God

 

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God
by Lee Ann Rubsam

 

 

Christian character

 

River Life: Entering into the Character of Jesus,
by Lee Ann Rubsam

 

 

intercession, prayer

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

 

 

What Should the Church Look Like? (Part 6) — We Are a Healing Center

healingJesus is the Healer, and He has commissioned us to labor with Him in that capacity, because “…as [Jesus] is, so are we in this world” (1 John 4:17).

Jesus commissioned His disciples, in Matthew 10:7, 8, “And as you go, preach, saying, ”The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, and cast out demons; freely you have received, now freely give.”

We are His ambassadors, so we should be doing the same things He did. Indeed, He said we would: “Truly, Truly, I say to you, He who believes on Me, the works that I do, he shall do also; and greater works than these shall he do; because I go to my Father” (John 14:12).

We all love miraculous healing stories, whether in the Bible or in modern times, don’t we? While we’re excited and delighted to see people healed instantly, some healing takes a long time — especially inner healing. Yet I have heard it said, time and again, by multiple preachers, “The church is not supposed to be a hospital!” Ahem. Yes, it is.

If you travel in apostolic circles, you are probably having fits with me about now. Because, most likely you are into hosting spiritual boot camps to equip the saints for battle, right? But let’s think this through a bit.

You want a harvest of souls, don’t you? What kind of world do we have around us? One full of hurting, traumatized people. More than half come from broken homes. At least one in four has been a victim of sexual abuse. Still others have suffered other types of physical or emotional abuse. Some are refugees and have lived through the greatest atrocities imaginable in their home countries. Some have tried to commit suicide because they can’t deal with the pain anymore.

Now tell me the Church is not supposed to be a hospital! What are you going to do with them once you have brought them to Jesus, if you won’t provide a place of healing for them within the Church? Will you just push them through boot camp and out to the battlefield?

And what about Christians who once were healthy, but now are not? Should we just ignore their hurt, perhaps write them off as unfit? Do we pressure them to pretend everything is all right, when it is not? Or should we instead be compassionate enough to be an active part of their healing process, realizing with a heart of humility that any of us could also experience a stretch of life where we aren’t in top form?

That’s my human reasoning, but let’s look at what the Bible says about it. “We, then, who are strong ought to bear the infirmities of the weak and not to please ourselves” (Romans 15:1). Jesus bound up the brokenhearted (Isaiah 61:1). “A bruised reed shall He not break, and smoking flax shall He not quench, until He sends forth judgment to victory” (Isaiah 42:3; Matthew 12:20).

Realizing that the Church should be a healing center — including a “hospital,” if you will — doesn’t mean that we let people sit around and lick their wounds for the rest of their lives. The whole purpose of doctors and hospitals is to get people well, so they can lead healthy lives when possible. Indeed, healing people of emotional wounds is an element of equipping the saints — because part of healing is giving them the tools to stay well and strong, so that they can go out there and make a difference in God’s kingdom.

I think that might be a worthy reason to think the Church should be a hospital. How about you?

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Next: Part 7 — Other Attributes of the Church

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healing

God’s Word on Healing
by Lee Ann Rubsam

Christian encouragement

Encouragement from God’s Word
by Lee Ann Rubsam

What Should the Church Look Like? (Part 5) — We Are a House of Prayer and Worship

church worshipMy pastor often said God’s desire for the local church is that we be a house of prayer, which thereby becomes a house of His presence, which results in us becoming a house of power.

Isaiah 56:7, 8 is often used to describe the house of prayer function of the local church: “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: … for my house shall be called a house of prayer for all people. The Lord GOD Who gathers the outcasts of Israel says, ‘Yet will I gather others to Him [the Messiah, Jesus] besides those who are gathered to Him.'”

In context, these verses are about the temple in Jerusalem during the time of Jesus’ millennial reign upon the earth. They speak of God joining Jew and Gentile together in united adoration of Jesus.

Communion with God through prayer and worship, both individually and corporately, is one of the central themes throughout both the Old and New Testaments. The apostle Paul said we are to rejoice evermore, pray without ceasing, [and] in everything give thanks, for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:16-18).

The early church took corporate prayer quite seriously. One hundred twenty disciples gathered together in the upper room, waiting according to Jesus’ instructions for the coming of the Holy Spirit. What did they do while they waited? “These all continued with one accord in prayer and supplication” (Acts 1:14).

In Acts 4:24-31, with the threat of persecution hanging over them, together they cried out for the Lord to give them boldness to preach the Gospel with healing, signs, and wonders following. Their prayer was answered. The Lord responded by physically shaking the place where they were gathered, filling them all afresh with the Holy Spirit, and giving them the boldness they had desired of Him.

When Peter was in prison awaiting execution, his situation looked hopeless, “but prayer was made without ceasing by the church to God for him” (Acts 12:5). In response to their prayers, Peter was supernaturally released from prison by an angel. We know that this was not only individual prayer going on, because Peter then went to one of the homes “where many were gathered together praying” (Acts 12:12).

Jesus gave us an encouraging glimpse into what can be accomplished through group prayer in Matthew 18:19, 20: “…If two of you shall agree on earth touching anything that they shall ask, it shall be done for them of My Father Who is in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”

Worship is a vital function of any house of prayer. In John 4:23, 24, Jesus said, “But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and in truth, for the Father seeks such to worship Him. God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”

True worship is not an activity we engage in just because it is part of the “order of service.” It is not a preliminary to get through so we can move on to the sermon. It is not a set of songs calculated to stir our souls because of the catchy beat or the excellent abilities of the worship team. Many churches engage in praise at that soul level, never getting to true worship, which brings heart intimacy with the Lord. But if we do focus on the Lord, worshiping Him from the heart, it draws Him to manifest His presence among us in ways wherein we know we have touched God. Indeed, those of us who have tasted of His presence find it hard to be content with anything less thereafter.

While prayer and heartfelt worship are not the only things which the Church is meant to do, if we are to be the people God intended, we must shift worship away from being an entertainment activity back to that true worship of the heart in our gatherings. And, we must turn prayer from a lukewarm, obligatory part of our services to something we look forward to with expectancy, having faith that God will answer us. I am so encouraged that this change is already beginning to take place in many church gatherings around the world. I believe the momentum will continue to build, and as a result, God will release powerful miracles through His people. House of prayer > house of presence > house of power.

Keep in mind that prayer and worship don’t have to happen only in a Sunday morning service, either. They can be accomplished by meeting at other times during the week, even in homes. A prayer movement is arising throughout the world. Some of these gatherings are connected with particular local churches, but many are not. They don’t have to be. The Church is not confined to official buildings. It is present in power wherever God’s people gather, formally or informally. Perhaps God is even calling you to lead a home prayer group. If so, my book, House of Prayer ~ House of Power, can help you get started.

Next time, we’ll talk about the local church as a healing center.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Next: Part 6 — We Are a Healing Center

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start a prayer group

 

 

House of Prayer ~ House of Power,
by Lee Ann Rubsam

What Should the Church Look Like? (Part 3) — We Are One Body

In our last post, we saw that God uses the model of family for His Church. He also likens His people to a human body. The two ideas are similar in how they cause us to relate to one another, if we heed them. Let’s take a look at the main passage which describes us as a body, 1 Corinthians 12:12-27:

For as the body is one, and has many members, and all the members of that one body, being many, are still one body, so also is Christ. For by one Spirit we are all baptized into one body … and have all been made to drink of one Spirit. For the body is not one member, but many.

If the foot shall say, “Because I am not the hand, I am not part of the body,” is it therefore not of the body? And if the ear shall say, “Because I am not the eye, I am not part of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

But now God has set every one of the members in the body as it has pleased Him. And if they were all one member, where would be the body? But now are they many members, yet only one body.

And the eye cannot say to the hand, “I have no need of you.” Nor can the head say to the feet, “I have no need of you.” No, how much more those members of the body, which seem to be more feeble, are necessary. And those members of the body which we think less honorable, upon these we bestow more abundant honor; our less presentable parts are treated with special modesty, while our presentable parts have no need. But God has tempered the body together, having given more abundant honor to those parts which lacked.

This is so there would be no division in the body, but the members should have the same care one for another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members in particular.

In a healthy family, every member is valued. We share each other’s joys and sorrows, triumphs and defeats. When one hurts, the rest are empathetic to his or her pain. Little children are not disdained because they are small and weak; they are treated more tenderly. If a family member moves away, passes, or chooses to be estranged, he is sorely missed. A healthy family pulls together as a team.

In a healthy body, every part is also valued. If one part hurts, the whole body is affected. Parts which are naturally weaker and more susceptible to injury (such as the internal organs) are protected, not despised. If a part of the body has to be surgically removed, the rest of the body suffers great hardship. The left eye, ear, leg, or hand does not compete for dominance with the right eye, ear, leg, or hand. They work together.

So it is meant to be in the Church, the “body” of Christ. We are supposed to take special care of those who are weaker or less capable. Those who are sick should be tenderly nursed back to health. Those with less visible functions (like the internal organs of the human body) are vital to the life of the church as a whole, and should be valued accordingly. If someone leaves or passes away, it is like an amputation has taken place: the rest of the body tries to compensate for the loss, but it is not the same without the one who is gone.

In the church body, we should not be envious of one another, vying for dominance. Instead, we should pull together, recognizing the unique purpose God has for each of us. There is room for more than one “eye” or “ear” (the prophetic gifts of spiritually seeing and hearing). In fact, the sight range and depth perception of two eyes working together is better than what one eye can do by itself. In short, we need each other, each fulfilling our God-given purpose, in order for the church to be healthy and fully functional.

Appreciating each other and being willing to work together in the church body is not easy. It takes commitment to unconditional love, as we see laid out in 1 Corinthians 13. It takes dependence upon the Holy Spirit and a continual dying to our own selfish ambitions. Some members of the local body are not as easy to love as others, due to irritating personality quirks or character flaws. We may be tempted to wish they would go elsewhere. But if we can remember that they, too, have a unique, God-designed place to fill, and that the body will be missing a part if they are gone, it helps our own attitude. Many is the time I have asked God to show me the good He sees in a brother or sister, when I couldn’t find much to like. He has been faithful to that prayer, so that when I saw their value from the Lord’s perspective, I came to love them.

In our next post, we’ll look at the Church as an army. We’ll see how that can be good or bad, depending on whether we keep it within the biblical concept of family.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 4 — We Are an Army

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prophetic teaching

 

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand, by Lee Ann Rubsam

What Should the Church Look Like? (Part 2) — We Are Family

familyIn our first post, we said the Church’s core job description is to be the expression of Jesus Christ upon the earth. We also talked about the meaning of ekklesia, the Greek word which is translated “church.” It is an assembly of called-out ones.

The Church is referred to in the Bible using several different metaphors, but I believe the Scriptures reveal that the Church’s primary way to function is as a family. This is true of the universal church, but its best practical application is within the local congregation.

God’s people as family shows up already in Genesis, beginning with Adam and Eve. We see the idea woven throughout Noah’s, Abraham’s, and Israel’s story. It is a continuous, consistent thread flowing through centuries of Old Testament history.

Mankind was originally created in the image of God. “And God said, ‘Let Us make man in Our image, after Our likeness'” (Genesis 1:26). Family is God’s very nature, with two of the Persons of the Godhead being Father and Son. Since we have been made in His likeness, it should not surprise us that functioning as family is part of the Lord’s plan for His people.

In the New Testament, it becomes still clearer that God’s people are to follow the pattern of family. Believers in Jesus are referred to as the “sons of God” six times, including 1 John 3:1: “Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God….”

Romans 8:15-17 explains that we have been adopted by God the Father. As His adopted sons and daughters, we enjoy the same privileges and inheritance that Jesus does:

For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption, whereby we cry, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are the children of God. And if children, then heirs: heirs of God and joint-heirs with Christ, if we suffer with Him, that we may be also glorified together.

Throughout the New Testament epistles, members of the Church are referred to as “brethren,” “brothers,” and “sisters.” Those terms are used approximately 190 times in the apostles’ letters to the churches. Paul reminded the Corinthian church, which he had founded, that he was a father to them (1 Corinthians 4:15). He called Timothy and Titus his sons, although they were not biologically related (1 Timothy 1:2, 18; 2 Timothy 1:2; Titus 1:4). John repeatedly referred to the Church as “little children” in 1 John. Paul also instructed Timothy in how to treat fellow believers: “Do not rebuke an elder, but entreat him as a father and the younger men as brothers; the elder women as mothers, the younger as sisters, with all purity” (1 Timothy 5:1, 2). The portrayal of church as family is clearly primary.

You may already be thinking, “My church experience is not very much like family. I wish it were.” Sadly, that is often the case. It is one of the things which needs to shift, in order for our congregations to be healthy.

Or, perhaps you are thinking, “My family life growing up was a total mess! Why would I want my church experience to be like that?” You wouldn’t. None of us would. But, because we are made in God’s image, each of us has some understanding of what family should be, even if we have not had the opportunity to enjoy it growing up. There is a knowing in your heart what family done right should look like, and you long for that. And that is what God wants His church family to demonstrate to each other and the world.

In a properly functioning family, children are not valued for what they do, but for who they are. All the sons and daughters have equal value in their parents’ eyes. Younger children do not have the same responsibilities and options as the older ones, not because they are less important than older siblings, but because they do not yet have the maturity to handle those responsibilities or choices well. In larger families, older children often help care for the little ones, even teaching them some of the basic skills they will need to possess.

In the same way, God values all His sons and daughters, not for our deeds, positions, or functions, but simply because each of us is His own dear child. In the Church, we must learn to see each other as God sees us. Yes, there will be mature members who pastor or mentor newer believers. Some will have more visible ministries than others. But their position is not a measure of their importance. Neither maturity nor individual function within the congregation has anything to do with value, so may God help us to stop acting as though they do!

In our coming posts, we will examine other biblical aspects of what the Church should look like. We’ll also see how each of them can, and should, fit with the family model.

What Should the Church Look Like? (Part 1)
Part 3 — We Are One Body

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prophetic teaching

 

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand,
by Lee Ann Rubsam

What Should the Church Look Like? (Part 1)

church buildingMany articles are being written in our day which are highly critical of the modern Church. Often the criticism is well-founded, especially in our Western culture. Truly, we seem to have drifted off-course, so that many church gatherings look more like entertainment clubs or feel-good social gatherings than the Church we see in the New Testament.

There’s another side to this, though. Some critics are proposing an opposite extreme — a so-called New Testament Church which is narrowed in scope to their own particular vision or preferences.

The two extremes spark a question. What is the local church really supposed to look like? It’s not a question with easy answers. In this series, we will look at some of the main components of church life and purpose, as we see them in the Bible.

Let’s start with a core job description:

The Church is the expression of Jesus Christ upon the earth.

That’s pretty simple, isn’t it? — even overly simple. However, in the end, it all comes back to this. Romans 8:29 tells us that God predestinated us (both individually and corporately) to be “conformed to the image of His Son.” Whenever the Church deviates from being the same as Jesus Himself would be on earth, we have missed the mark. Likewise, when we accomplish looking like Him, we’ve done what we were intended to do.

In the New Testament, the word translated “church” is ekklesia (ecclesia in Latin). Literally, the word means “the called-out ones,” but the common understanding was that it was an “assembly” or “congregation.” (See end notes.) So, a reasonable, combined definition would be, “a called-out assembly.”

Truly that is what the Church is, on both the local and world-wide level: we are called out of the world system, set apart unto Jesus, and we are an assembly of believers. By definition, no one of us can be the church all by himself. We need each other. “Ekklesia” cannot be separated from the concept of community.

This is why Hebrews 10:24, 25 (NKJV) says, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting [encouraging] one another, and so much the more as you see the Day approaching.”

Sunday morning services are one expression of how the local church can gather together, but by no means are they the complete picture, as we shall see as this series progresses. There are many facets of being the Church. If we tried to emphasize all of them in a single setting or time frame, we’d probably miss out on a lot.

In our next post, we will talk about the Church as family, which I believe is the starting point for restoring it back to what it is meant to be. If we get the family part right, our churches will become healthier, happier places, and everything else will flow quite naturally out of that.

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1. Ecclesia (Church). Simple English Wikipedia. https://simple.wikipedia.org/wiki/Ecclesia_(Church). Accessed 5-18-19.

2. Jackson, Wayne. “What Is the Meaning of Ekklesia?” Christian Courier. https://www.christiancourier.com/articles/1500-what-is-the-meaning-of-ekklesia. Accessed 5-18-19.

3. Strong, James and Thayer, Joseph. Concordance. My Sword Bible app. Accessed 5-20-19.

4. “What is the Definition of Ekklesia?” Got Questions. https://www.gotquestions.org/definition-ekklesia.html. Accessed 5-18-19.

Next (Part 2) — The Church is Family

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prophetic teaching

 

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand, by Lee Ann Rubsam

 

 

 

Discerning Between Soul and Spirit (Part 3) — The Prophecy Connection

Soul or Spirit? For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.

— Hebrews 4:12, 13

When we continually plant the living, infallible Word of God in our hearts, it breathes life into us in ever-increasing measure. Our ability to discern between soul and spirit in people’s words grows keener because of the Word living inside of us. In addition, the more we absorb the Word, the more it changes the words coming forth from us. We begin to speak prophetically.

Prophetic speaking happens in many varieties and flavors. Some of us will prophesy over others, perhaps moving in the word of knowledge, too. Some will release a word of wisdom and be very aware of doing so. For others, the prophetic word is more subtle. Our word of wisdom may show up as counsel we offer in everyday conversation, which speaks directly into someone’s heart, without us realizing we have spoken by inspiration of the Spirit.

Not every prophetic word we release has to be as concise or emphatic as a “Thus says the Lord” word. We might share quite informally with someone a sense we have about his or her future, not even recognizing in the moment that we are speaking by revelation. Our prophetic utterances may also come forth in what we pray about and the angle from which we address a prayer issue.

Some of us will operate more obviously in the prophetic gifts than others, but all God’s people can speak prophetically at some level — and we should desire to do so, according to 1 Corinthians 14 (see vs. 1, 31, 39).

Prophetic release of the word of God can take a couple of forms:

1.) Speaking the infallible, written Word (the Bible) into a particular situation through declaration and petition

2.) Speaking the prophetic word of the Lord as we hear it by revelation.

Either of these forms can come forth as either straight-up prophecy or as prophetic prayer. Prayer and the prophetic speaking of the word of God go hand in hand.

As the Word of God lives, thrives, and grows in us, our words will increasingly take on the same qualities as the written Word, as described in Hebrews 4:12: “For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … a discerner of the thoughts and intents of the heart.”

A genuine prophetic word:

  • Brings life to its hearers.
  • Is infused with power. It puts things in motion.
  • Has the authority of heaven in it to change lives, situations, or even regions.
  • Keenly discerns and divides between soul and spirit.
  • Reveals the intents of hearts.

Because all things are open and naked to the eyes of “Him with Whom we have to do” (v. 13), by His Spirit He can reveal concealed motives to the prophet (or prophetic intercessor) when necessary. He also reveals hidden plans of the enemy, so that we can either warn God’s people or nullify those plans through warfare prayer.

A note of caution:

When the Lord reveals people’s hidden motives to us, we must be extremely careful with how we handle that information. We want to have the same heart as the Father does. While He sees sin exactly for what it is, He sees with a redemptive heart. If we step into soulish thinking, we will process this type of revelation with criticalness, a desire for judgment against what we see, and the temptation to expose it. But God is compassionate toward the person whose attitudes or lifestyle are a mess. His goal is mercy. He wants to set people free and restore them. We must make His goals our goals.

Most of the time, that means we have been given such revelation for prayer purposes only (personal prayer, not passing it on to a prayer chain). Occasionally, the Lord may instruct us to talk privately with the person about what God has revealed, so that he or she may come to repentance. But that must be done discreetly and tactfully, and only once we are sure the Lord is calling us to do it.

Next time, we will talk about how to cross over from intercession fueled by the soul to Spirit-led intercession.

Previous: Discerning Between Soul & Spirit (Part 2)
Next: Discerning Between Soul & Spirit (Part 4) — Prayer

Personal Prophecy

 

The Spirit-Filled Guide to Personal Prophecy

 

prophetic, prophecy

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam