Category Archives: Christian

What Should the Church Look Like? (Part 7) — Other Attributes of the Church

Supreme Court buildingWe’ve talked about the Church being a family, a body, an army, a house of prayer and worship, and a healing center. Here are a few other attributes of the Church which should not be neglected.

 

The Church is a governing body upon earth.

We carry out our governing function in a couple of ways. One is by bringing the power and presence of God with us wherever we go.

We are meant to influence and bring change in our world through our words and actions. We are “ambassadors for Christ” (2 Corinthians 5:20), meaning that what Jesus did to demonstrate the Kingdom of God, we do also. Jesus “went about doing good and healing all who were oppressed by the devil” (Acts 10:38); we do likewise. He spoke light and truth; we are to do the same. Jesus said of His disciples, “You are the salt of the earth” and “the light of the world”“a city set on a hill [that] cannot be hidden” (Matthew 5:13, 14). Paul worded it, God “makes manifest by us the savor of His knowledge in every place” (2 Corinthians 2:15). So, we govern by bringing the Lord’s kingdom to our world in how we do life.

Each of us can do this in the process of going about our daily occupations. But in order to be as effective as possible, we should stay aware that this is why we have been placed by God in our particular spheres of influence. We must not miss our opportunities!

The second way we govern on earth is through prayer. In Matthew 18:18, 19, Jesus said, “Truly I say to you, whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven. Again I say to you, if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them by My Father Who is in heaven.”

In his book, Secrets of a Prayer Warrior, Derek Prince said this: “The Bible reveals that this world is not really ruled by presidents and governors and dictators. They only seem to rule. The people who really rule the world are those who know how to pray.” We need to grasp this idea and run with it!

Our governing function is carried out both individually and as a church body. While each of us should be an ambassador and a prayer warrior, when we join together in unity with other believers, our effectiveness is greatly multiplied. Corporate governing as a body ties in with what we already saw in Part 4 about the Church being an army. No man fights a war all by himself.

Ultimately, we will physically govern on earth with Christ when He returns (and we with Him) for His millennial reign as King. The governing we do now is a seed, a foretaste of what is to come.

discipleshipThe Church is a center for discipleship.

What did Jesus tell His disciples before He left earth? “Go, therefore, and teach [make disciples of] all nations… teaching them to observe all things which I have commanded you….” (Matthew 28:19, 20).

Paul called this discipleship “the perfecting [equipping] of the saints for the work of the ministry, for the building up of the body of Christ, until we all come, in the unity of the faith and the knowledge of the Son of God, into maturity, to the measure of the stature of the fullness of Christ, so that we are no longer children, tossed to and fro, carried about with every wind of doctrine, by the trickery and cunning craftiness of men, whereby they lie in wait to deceive” (Ephesians 4:12-14).

Some of our local churches are fulfilling the discipleship function well. However, based on the amount of serious doctrinal error which has become commonplace in the Church today, apparently many of our churches are not getting the job done. In Charismatic / prophetic / apostolic circles, we often focus on “equipping the saints” in how to do the supernatural works of Jesus, but we have neglected to lay the firm foundation of the core doctrines taught by the original New Testament apostles. Indeed, we have neglected teaching the Bible as a whole. On the other hand, in fundamentalist / non-Charismatic streams, there is often a great adherence to Bible teaching, while not emphasizing pursuing intimacy with Jesus Himself. As you can see, the Church needs a lot of improvement in the discipleship area!

The discipleship function can be worked out in a variety of ways. The Word of God should be preached from our pulpits (in many cases, this is not happening as it should). Home Bible studies and Bible classes within the local church can further enhance the work. One-on-one discipleship, with mature believers mentoring newer Christians, is just as vital as what we receive through sermons and structured teaching.

I personally believe we should see more teaching from the Bible on God’s nature. If we understand Who He is and how He acts, we can then apply that understanding to develop Christlike character in our own lives. Too many believers in our day have little understanding of either God’s nature or how to live like Jesus. These things can be taught systematically, however.

It is a large task, and may seem overwhelming, but each of us can do our part by being connected into a local fellowship where true discipleship is taking place, and by being willing to disciple others who are just beginning their life in Christ.

In our next post, we’ll wrap up this series with one more aspect of who the Church is and a few final thoughts.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Part 6 — We Are a Healing Center

________________________________________

nature of God

 

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God
by Lee Ann Rubsam

 

 

Christian character

 

River Life: Entering into the Character of Jesus,
by Lee Ann Rubsam

 

 

intercession, prayer

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

 

 

What Should the Church Look Like? (Part 6) — We Are a Healing Center

healingJesus is the Healer, and He has commissioned us to labor with Him in that capacity, because “…as [Jesus] is, so are we in this world” (1 John 4:17).

Jesus commissioned His disciples, in Matthew 10:7, 8, “And as you go, preach, saying, ”The kingdom of heaven is at hand.’ Heal the sick, cleanse the lepers, raise the dead, and cast out demons; freely you have received, now freely give.”

We are His ambassadors, so we should be doing the same things He did. Indeed, He said we would: “Truly, Truly, I say to you, He who believes on Me, the works that I do, he shall do also; and greater works than these shall he do; because I go to my Father” (John 14:12).

We all love miraculous healing stories, whether in the Bible or in modern times, don’t we? While we’re excited and delighted to see people healed instantly, some healing takes a long time — especially inner healing. Yet I have heard it said, time and again, by multiple preachers, “The church is not supposed to be a hospital!” Ahem. Yes, it is.

If you travel in apostolic circles, you are probably having fits with me about now. Because, most likely you are into hosting spiritual boot camps to equip the saints for battle, right? But let’s think this through a bit.

You want a harvest of souls, don’t you? What kind of world do we have around us? One full of hurting, traumatized people. More than half come from broken homes. At least one in four has been a victim of sexual abuse. Still others have suffered other types of physical or emotional abuse. Some are refugees and have lived through the greatest atrocities imaginable in their home countries. Some have tried to commit suicide because they can’t deal with the pain anymore.

Now tell me the Church is not supposed to be a hospital! What are you going to do with them once you have brought them to Jesus, if you won’t provide a place of healing for them within the Church? Will you just push them through boot camp and out to the battlefield?

And what about Christians who once were healthy, but now are not? Should we just ignore their hurt, perhaps write them off as unfit? Do we pressure them to pretend everything is all right, when it is not? Or should we instead be compassionate enough to be an active part of their healing process, realizing with a heart of humility that any of us could also experience a stretch of life where we aren’t in top form?

That’s my human reasoning, but let’s look at what the Bible says about it. “We, then, who are strong ought to bear the infirmities of the weak and not to please ourselves” (Romans 15:1). Jesus bound up the brokenhearted (Isaiah 61:1). “A bruised reed shall He not break, and smoking flax shall He not quench, until He sends forth judgment to victory” (Isaiah 42:3; Matthew 12:20).

Realizing that the Church should be a healing center — including a “hospital,” if you will — doesn’t mean that we let people sit around and lick their wounds for the rest of their lives. The whole purpose of doctors and hospitals is to get people well, so they can lead healthy lives when possible. Indeed, healing people of emotional wounds is an element of equipping the saints — because part of healing is giving them the tools to stay well and strong, so that they can go out there and make a difference in God’s kingdom.

I think that might be a worthy reason to think the Church should be a hospital. How about you?

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Part 5 — We Are a House of Prayer and Worship
Next: Part 7 — Other Attributes of the Church

________________________________________

healing

God’s Word on Healing
by Lee Ann Rubsam

Christian encouragement

Encouragement from God’s Word
by Lee Ann Rubsam

What Should the Church Look Like? (Part 5) — We Are a House of Prayer and Worship

church worshipMy pastor often said God’s desire for the local church is that we be a house of prayer, which thereby becomes a house of His presence, which results in us becoming a house of power.

Isaiah 56:7, 8 is often used to describe the house of prayer function of the local church: “Even them will I bring to my holy mountain, and make them joyful in my house of prayer: … for my house shall be called a house of prayer for all people. The Lord GOD Who gathers the outcasts of Israel says, ‘Yet will I gather others to Him [the Messiah, Jesus] besides those who are gathered to Him.'”

In context, these verses are about the temple in Jerusalem during the time of Jesus’ millennial reign upon the earth. They speak of God joining Jew and Gentile together in united adoration of Jesus.

Communion with God through prayer and worship, both individually and corporately, is one of the central themes throughout both the Old and New Testaments. The apostle Paul said we are to rejoice evermore, pray without ceasing, [and] in everything give thanks, for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:16-18).

The early church took corporate prayer quite seriously. One hundred twenty disciples gathered together in the upper room, waiting according to Jesus’ instructions for the coming of the Holy Spirit. What did they do while they waited? “These all continued with one accord in prayer and supplication” (Acts 1:14).

In Acts 4:24-31, with the threat of persecution hanging over them, together they cried out for the Lord to give them boldness to preach the Gospel with healing, signs, and wonders following. Their prayer was answered. The Lord responded by physically shaking the place where they were gathered, filling them all afresh with the Holy Spirit, and giving them the boldness they had desired of Him.

When Peter was in prison awaiting execution, his situation looked hopeless, “but prayer was made without ceasing by the church to God for him” (Acts 12:5). In response to their prayers, Peter was supernaturally released from prison by an angel. We know that this was not only individual prayer going on, because Peter then went to one of the homes “where many were gathered together praying” (Acts 12:12).

Jesus gave us an encouraging glimpse into what can be accomplished through group prayer in Matthew 18:19, 20: “…If two of you shall agree on earth touching anything that they shall ask, it shall be done for them of My Father Who is in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”

Worship is a vital function of any house of prayer. In John 4:23, 24, Jesus said, “But the hour is coming, and now is, when the true worshipers shall worship the Father in spirit and in truth, for the Father seeks such to worship Him. God is a Spirit, and they that worship Him must worship Him in spirit and in truth.”

True worship is not an activity we engage in just because it is part of the “order of service.” It is not a preliminary to get through so we can move on to the sermon. It is not a set of songs calculated to stir our souls because of the catchy beat or the excellent abilities of the worship team. Many churches engage in praise at that soul level, never getting to true worship, which brings heart intimacy with the Lord. But if we do focus on the Lord, worshiping Him from the heart, it draws Him to manifest His presence among us in ways wherein we know we have touched God. Indeed, those of us who have tasted of His presence find it hard to be content with anything less thereafter.

While prayer and heartfelt worship are not the only things which the Church is meant to do, if we are to be the people God intended, we must shift worship away from being an entertainment activity back to that true worship of the heart in our gatherings. And, we must turn prayer from a lukewarm, obligatory part of our services to something we look forward to with expectancy, having faith that God will answer us. I am so encouraged that this change is already beginning to take place in many church gatherings around the world. I believe the momentum will continue to build, and as a result, God will release powerful miracles through His people. House of prayer > house of presence > house of power.

Keep in mind that prayer and worship don’t have to happen only in a Sunday morning service, either. They can be accomplished by meeting at other times during the week, even in homes. A prayer movement is arising throughout the world. Some of these gatherings are connected with particular local churches, but many are not. They don’t have to be. The Church is not confined to official buildings. It is present in power wherever God’s people gather, formally or informally. Perhaps God is even calling you to lead a home prayer group. If so, my book, House of Prayer ~ House of Power, can help you get started.

Next time, we’ll talk about the local church as a healing center.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Part 4 — We Are an Army
Next: Part 6 — We Are a Healing Center

________________________________________

start a prayer group

 

 

House of Prayer ~ House of Power,
by Lee Ann Rubsam

What Should the Church Look Like? (Part 4) — We Are an Army

In Christian circles, we often refer to the Church as an army. We sing Onward Christian Soldiers, God’s Got an Army, and the children’s song, I’m in the Lord’s Army! Unquestionably, warfare is a major theme throughout the Bible. The physical warfare so prevalent in the Old Testament becomes the spiritual warfare of the New.

Surprisingly though, while the Old Testament frequently refers to the armies of Israel, the New Testament only uses the word “army” or “armies” for the Church once, in Revelation 19:14: “And the armies which were in heaven followed Him upon white horses, clothed in fine linen, white and clean.” The context is Jesus’ return to earth to rule and reign. He is accompanied by the already raptured and glorified Church. We know this is the Church because of the emphasis upon their apparel, which is “white and clean.”

We do have a number of verses which speak of Christians as soldiers engaged in combat:

Ephesians 6:11-18 — the familiar passage about putting on the whole armor of God

Romans 13:12… Let us put on the armor of light.”

2 Timothy 2:3, 4 “Therefore, endure hardship as a good soldier of Jesus Christ. No man going to war entangles himself with the affairs of this life, so that he may please him who has chosen him to be a soldier.”

2 Corinthians 10:3-5 — “For though we walk in the flesh, we do not war according to the flesh: (for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds), casting down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.”

We also have several verses on overcoming and triumphing in the context of spiritual warfare.

One of the clearest implications of the Church being an army is given by Jesus, in Matthew 16:18. Peter has just professed His belief that Jesus is the Christ, the Son of God (v. 16). Jesus then comments, “Upon this rock I will build My church, and the gates of hell shall not prevail against it.” That sounds like the Church will be engaging together in warfare — assaulting the gates of the enemy and winning the battle.

So, that’s what we’ve got in the Bible — Israel fighting together as an army for the sake of their family inheritance, several references to the Church engaging in spiritual warfare individually and together as a group, and finally, the Church appearing as the armies in heaven who follow Jesus back to earth. Yet, in some Christian circles, the Church is referred to as an army incessantly, while Church as family is rarely spoken of. That’s where we run into problems, with the extreme emphasis of the one over the other.

We hear much talk among Charismatics in particular about leaders being “generals,” and various levels of leaders having “rank” above others in the Body of Christ. I think we should be very careful to avoid that language and the attitude behind it. While God has put in place an orderly hierarchy for church leadership, using terms such as bishops and elders, He calls them shepherds of the flock, not military officers. Indeed, Jesus warned his disciples against lording it over others:

But Jesus called them to him, and said to them, “You know that those who are accounted to rule over the Gentiles exercise lordship over them, and their great ones exercise authority upon them. But it shall not be so among you. But whoever wants to be great among you shall be your servant, and whoever of you desires to be chief, shall be servant of all.”Mark 10:42-44

In Matthew 23:10, 11, He also said, “Neither be called masters: for one is your Master, even Christ. But he who is greatest among you shall be your servant.”

Peter encouraged church leaders to be shepherds: “The elders which are among you I exhort, who also am an elder, … feed the flock of God which is among you … not as lords over God’s heritage, but as examples to the flock. And when the chief Shepherd shall appear, you will receive a crown of glory that does not fade away” (1 Peter 5:1-4).

The functions of apostle, prophet, evangelist, pastor, and teacher were not ever meant by the Lord to be positions used to levy power over others. They are gifts to the Church to help train us for ministry and to build up the Body of Christ. Ephesians 4:8-13 explains this, with verse 8 saying Jesus ascended and gave gifts to men,” and verse 11 saying “He gave some to be apostles and some to be prophets….”

When church leaders view themselves as army officers instead of fellow brothers and sisters in God’s family, they can easily become heavy-handed. Abuse takes place, and people get hurt. When kingdom purposes become more important than valuing the people who make up the kingdom, we’ve lost the vision God intended. God does not see the individuals in His army as expendable cannon fodder, and we shouldn’t see anyone that way either.

How can we change these attitudes, when they are so prevalent? Being aware of the truth is a big step, so that we no longer buy into man-made misconceptions. And, if we have the opportunity to lead others in any way, we don’t have to make the same mistakes which have been made before. We can bring change through how we treat others. It all comes back to the core description we started with: The Church is the expression of Jesus Christ upon the earth.

I know some of you have been deeply hurt by leaders who were not gentle, who used, rather than cherished, the church flock. I do not write this to stir up bitterness, but in hopes of bringing some truth to bear so that adjustments can be made, even if it is only in the thinking of a few. May God give those of you who have been hurt grace to forgive, to receive healing, and to be instruments of change for the better in the Lord’s hands.

Ultimately, when we think of the Church as an army, if we keep it in the perspective of the Church being first and foremost God’s family, we’ll be all right. We will carry out our warrior calling in the way God intended, without harming our fellow soldiers in the process.

What Should the Church Look Like? (Part 1)
Part 2 — We Are Family
Part 3 — We Are One Body
Next: Part 5 — We Are a House of Prayer and Worship

________________________________________

prophetic teaching

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand, by Lee Ann Rubsam

What Should the Church Look Like? (Part 2) — We Are Family

familyIn our first post, we said the Church’s core job description is to be the expression of Jesus Christ upon the earth. We also talked about the meaning of ekklesia, the Greek word which is translated “church.” It is an assembly of called-out ones.

The Church is referred to in the Bible using several different metaphors, but I believe the Scriptures reveal that the Church’s primary way to function is as a family. This is true of the universal church, but its best practical application is within the local congregation.

God’s people as family shows up already in Genesis, beginning with Adam and Eve. We see the idea woven throughout Noah’s, Abraham’s, and Israel’s story. It is a continuous, consistent thread flowing through centuries of Old Testament history.

Mankind was originally created in the image of God. “And God said, ‘Let Us make man in Our image, after Our likeness'” (Genesis 1:26). Family is God’s very nature, with two of the Persons of the Godhead being Father and Son. Since we have been made in His likeness, it should not surprise us that functioning as family is part of the Lord’s plan for His people.

In the New Testament, it becomes still clearer that God’s people are to follow the pattern of family. Believers in Jesus are referred to as the “sons of God” six times, including 1 John 3:1: “Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God….”

Romans 8:15-17 explains that we have been adopted by God the Father. As His adopted sons and daughters, we enjoy the same privileges and inheritance that Jesus does:

For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption, whereby we cry, “Abba, Father.” The Spirit Himself bears witness with our spirit that we are the children of God. And if children, then heirs: heirs of God and joint-heirs with Christ, if we suffer with Him, that we may be also glorified together.

Throughout the New Testament epistles, members of the Church are referred to as “brethren,” “brothers,” and “sisters.” Those terms are used approximately 190 times in the apostles’ letters to the churches. Paul reminded the Corinthian church, which he had founded, that he was a father to them (1 Corinthians 4:15). He called Timothy and Titus his sons, although they were not biologically related (1 Timothy 1:2, 18; 2 Timothy 1:2; Titus 1:4). John repeatedly referred to the Church as “little children” in 1 John. Paul also instructed Timothy in how to treat fellow believers: “Do not rebuke an elder, but entreat him as a father and the younger men as brothers; the elder women as mothers, the younger as sisters, with all purity” (1 Timothy 5:1, 2). The portrayal of church as family is clearly primary.

You may already be thinking, “My church experience is not very much like family. I wish it were.” Sadly, that is often the case. It is one of the things which needs to shift, in order for our congregations to be healthy.

Or, perhaps you are thinking, “My family life growing up was a total mess! Why would I want my church experience to be like that?” You wouldn’t. None of us would. But, because we are made in God’s image, each of us has some understanding of what family should be, even if we have not had the opportunity to enjoy it growing up. There is a knowing in your heart what family done right should look like, and you long for that. And that is what God wants His church family to demonstrate to each other and the world.

In a properly functioning family, children are not valued for what they do, but for who they are. All the sons and daughters have equal value in their parents’ eyes. Younger children do not have the same responsibilities and options as the older ones, not because they are less important than older siblings, but because they do not yet have the maturity to handle those responsibilities or choices well. In larger families, older children often help care for the little ones, even teaching them some of the basic skills they will need to possess.

In the same way, God values all His sons and daughters, not for our deeds, positions, or functions, but simply because each of us is His own dear child. In the Church, we must learn to see each other as God sees us. Yes, there will be mature members who pastor or mentor newer believers. Some will have more visible ministries than others. But their position is not a measure of their importance. Neither maturity nor individual function within the congregation has anything to do with value, so may God help us to stop acting as though they do!

In our coming posts, we will examine other biblical aspects of what the Church should look like. We’ll also see how each of them can, and should, fit with the family model.

What Should the Church Look Like? (Part 1)
Part 3 — We Are One Body

________________________________________

prophetic teaching

 

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand,
by Lee Ann Rubsam

What Should the Church Look Like? (Part 1)

church buildingMany articles are being written in our day which are highly critical of the modern Church. Often the criticism is well-founded, especially in our Western culture. Truly, we seem to have drifted off-course, so that many church gatherings look more like entertainment clubs or feel-good social gatherings than the Church we see in the New Testament.

There’s another side to this, though. Some critics are proposing an opposite extreme — a so-called New Testament Church which is narrowed in scope to their own particular vision or preferences.

The two extremes spark a question. What is the local church really supposed to look like? It’s not a question with easy answers. In this series, we will look at some of the main components of church life and purpose, as we see them in the Bible.

Let’s start with a core job description:

The Church is the expression of Jesus Christ upon the earth.

That’s pretty simple, isn’t it? — even overly simple. However, in the end, it all comes back to this. Romans 8:29 tells us that God predestinated us (both individually and corporately) to be “conformed to the image of His Son.” Whenever the Church deviates from being the same as Jesus Himself would be on earth, we have missed the mark. Likewise, when we accomplish looking like Him, we’ve done what we were intended to do.

In the New Testament, the word translated “church” is ekklesia (ecclesia in Latin). Literally, the word means “the called-out ones,” but the common understanding was that it was an “assembly” or “congregation.” (See end notes.) So, a reasonable, combined definition would be, “a called-out assembly.”

Truly that is what the Church is, on both the local and world-wide level: we are called out of the world system, set apart unto Jesus, and we are an assembly of believers. By definition, no one of us can be the church all by himself. We need each other. “Ekklesia” cannot be separated from the concept of community.

This is why Hebrews 10:24, 25 (NKJV) says, “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting [encouraging] one another, and so much the more as you see the Day approaching.”

Sunday morning services are one expression of how the local church can gather together, but by no means are they the complete picture, as we shall see as this series progresses. There are many facets of being the Church. If we tried to emphasize all of them in a single setting or time frame, we’d probably miss out on a lot.

In our next post, we will talk about the Church as family, which I believe is the starting point for restoring it back to what it is meant to be. If we get the family part right, our churches will become healthier, happier places, and everything else will flow quite naturally out of that.

________________________________________

1. Ecclesia (Church). Simple English Wikipedia. https://simple.wikipedia.org/wiki/Ecclesia_(Church). Accessed 5-18-19.

2. Jackson, Wayne. “What Is the Meaning of Ekklesia?” Christian Courier. https://www.christiancourier.com/articles/1500-what-is-the-meaning-of-ekklesia. Accessed 5-18-19.

3. Strong, James and Thayer, Joseph. Concordance. My Sword Bible app. Accessed 5-20-19.

4. “What is the Definition of Ekklesia?” Got Questions. https://www.gotquestions.org/definition-ekklesia.html. Accessed 5-18-19.

Next (Part 2) — The Church is Family

________________________________________

prophetic teaching

 

 

Growing in the Prophetic,
Audio teaching by Lee Ann Rubsam

 

 

nature of God, Christian discipleship

 

 

Before Whom We Stand, by Lee Ann Rubsam

 

 

 

Your Most Important Accomplishment (and an Announcement)

finishing the raceWe will fight many battles in this life and, with God’s help, win many victories, both for ourselves and for others. But the most important victory we will ever achieve is to finish our race well. This is about our character and learning to depend upon Jesus.

There will be those who accomplish mighty feats — prophecies which accurately come to pass, healings, deliverances, and miracles. These are rightfully impressive, but we must never forget what Jesus said:

Not everyone who says to Me, “Lord, Lord,” will enter into the kingdom of heaven, but he who does the will of My Father Who is in heaven. Many will say to Me in that day, “Lord, Lord, have we not prophesied in Your name? And in Your name have cast out devils? And in Your name done many wonderful works?” And then will I profess to them, “I never knew you: depart from Me, You who work iniquity.” — Matthew 7:21-23

In Matthew 24:13, Jesus also said, “But he who endures to the end, the same shall be saved.” Not, “He who does the most miracles,” not, “He who prophesies the best,” and not even, “He who wins the most souls.” Just, he who endures: staying faithful to the Lord, obeying Him, acting like Jesus would, and not denying Him when things get tough. To Jesus, enduring while keeping His testimony is far more important than anything else we do.

As the days we live in continue to darken, it is excellent to press in for miracles, to heal the sick, to set the captive free, to participate with Jesus in destroying the works of the devil (1 John 3:8). But to faithfully confess His name right up until the end, testifying well of Him through a life of pure, Christ-like behavior — that is priority.

Don’t stop. Don’t grow weary in well-doing, including the well-doing of prayer. Keep your eyes always on Jesus, Who waits for you at the finish line, cheering you on. Finish well, with Jesus’ character so much a part of your inner fabric that, as you run your race, you leave His distinct aroma in your wake.

_________________________________

God's promises are yes and amenUPDATE: After a two-year break, I am working on two new books. One is a Bible promise book, with all the promises from Genesis through Revelation. (This is something I have wanted for myself for a long time, but couldn’t find one done the way I had in mind.)

The plan is to do it in both the KJV and a modernized KJV (the same text without the thees and thous, with modern spellings and punctuation, but still completely faithful to the KJV, my favorite translation). I’m currently in the Psalms, which will take a while, I think. Just working on this book has been drawing me into the Lord’s Presence, and I hope it will do that for you, too!

The second project is a Christian dream interpretation book. If you are a regular reader at Out of the Fire, you know I write a lot about dreams and how God speaks to us through them. In the past year, Paul and I have presented several extensive dream workshops.

This new book will be much more detailed than the article series and even than the workshop materials. It will include a dream dictionary, which particularly emphasizes symbolic imagery found in the Bible. The dictionary will no doubt be the hardest part of the book to accomplish.

With the Lord’s help, I hope to have both projects completed sometime in 2020 or early 2021.

dream interpretation

 

If you want to learn a lot more about understanding your dreams now, we still offer our audio dream workshop, Hearing God Through Your Dreams, in mp3 or CD form at our website. I think you will enjoy it!