Category Archives: prophets

God’s Wisdom and You (Part 1)

spiritual wisdom Daniel answered and said, “Blessed be the name of God forever and ever: for wisdom and might are His. He changes the times and the seasons; He removes kings, and sets up kings.

He gives wisdom to the wise and knowledge to those who know understanding; He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with Him.

I thank You, and praise You, O God of my fathers, Who has given me wisdom and might, and has made known to me now what we desired of You….”

— Daniel 2:20-23

Daniel was giving thanks to the Lord for revealing to him Nebuchadnezzar’s dream and its interpretation. Less familiar portions of the Bible can have gold nuggets hidden in them, and so it is here. There’s a lot of treasure for prophetic people in this short passage, so let’s take a look at what God has for us.

God desires to share His wisdom with us.

Daniel starts out by extolling God for His wisdom and might. He mentions that these two qualities belong to the Lord: they are His. He ends with thanking and praising the Lord, “Who has given me wisdom and might.”

Isn’t it amazing that the Lord of the whole universe delights to bestow on us what He possesses? Paul says in Romans 8:32, “He Who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” He also stated, in 1 Corinthians 3:21, 22, “…All things are yours, whether … the world, or life, or death, or things present, or things to come; all are yours.” We so easily take the gifts of God for granted, but if we would think about them more deeply, our hearts would be inspired to overwhelming awe.

All true wisdom originates with the Lord. We cannot get it anywhere else. We should not even attempt to glean wisdom from so-called wise men who do not worship the true God, nor should we attempt to use their techniques for achieving peace or revelation. In Christ alone “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). Furthermore, “Beware, so that no one spoils you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwells all the fullness of the Godhead bodily” (Colossians 2:8, 9).

Now, the Holy Spirit might enlighten us to a portion of His wisdom through another person. He does that through sermons, godly counsel, and the word gifts mentioned in 1 Corinthians 12:8-10. We should also expect to receive wisdom directly from the Lord. But there is no other source of wisdom besides Him, and we get ourselves into a mess of deception if we go looking for it outside of Him. We can have confidence that, if we ask Him, He will be eager to give it, because He has already promised, “If any of you lacks wisdom, let him ask of God, Who gives to all men liberally and does not upbraid [reproach], and it shall be given to him” (James 1:5).

God changes the times and seasons.

Whether it is what is going on in our personal lives, or in our nation and the world, we need to stay keenly aware that God has specific times and seasons for things. When His season is up, He moves on. We must stay attuned to Him, so that we don’t miss His shifts from one thing into another. When He is breathing life into something, it continues, increases, and thrives. But when He is done with it, it’s dead. You can enthusiastically kick that horse all you want, but without the Lord’s life in it, it’s not going anywhere.

Most of us like staying put in what is familiar. Change is disconcerting. Jesus commented on this tendency, when He likened the old and new covenants to wineskins. He said, “No man also having drunk old wine immediately desires new: for he says, ‘The old is better’” (Luke 5:39).

When upheaval is happening in our personal lives or in the nation or world, it is often because God is preparing a new thing. If we understand this, we will not let what we observe in the natural make us afraid. Keep your eyes on Jesus, Who does all things well (Mark 7:37), and be ready to move with Him — even quickly. There is blessing for the person who is open to the new works of God.

Lately I have been praying, “Lord, help me to recognize when You are shifting the seasons, give me Your understanding of how to respond, and help me to keep up with You!”

There are a few more lessons we can learn from Daniel 2:20-23. We’ll continue with them next time.

God’s Wisdom and You (Part 2) 

intercessor manual, intercessor handbook

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

prophetic teaching

 

 

Growing in the Prophetic,
audio set by Lee Ann Rubsam

Prophetic Intercession — Releasing Your Revelation

Hearing God speakIn our last post, we saw that God desires to share with us things yet to come. If you are an intercessor, the amount of time you spend with the Lord will most likely cause you to hear more about the future than believers who are not investing as much time in prayer. You are also more likely to hear about events which go beyond your personal life.

It has been said that, on average, intercessors hear two to three years ahead of schedule. Our advance notice can cause problems for us in the local church if we are not aware of this. Today, I’d like to help minimize those problems.

When we hear something from the Lord or experience a vision, it often feels like a “now” revelation because of its vivid intensity. The truth is, though, often it is not for the present. It is speaking of the future.

Typically, we excitedly contact our pastors with what we’ve heard or seen, especially if it’s to do with our local church. Meanwhile, pastors are often focused on the here and now: the day-to-day caring for their congregations, getting the next sermon together, short-term goals, and dealing with immediate problems. So, when we spring upon them an idea which doesn’t fit their current frame of reference, their response is, “That’s not God.” They may not tell us that, but it might be what they are thinking. The disparity between the “now” realm of our pastors and the “not yet” world of intercessors can create a tension-filled disconnect between the two groups. This is sad, because we have a lot to offer each other, if we could only learn to work together.

What can we intercessors do to help the situation? Here are some tips to make the road smoother:

Timing:

Wait on your word or vision for a few days before sharing it. Sometimes we release revelation too quickly, only to have God clarify and expand upon it, if we wait. Pray about whether this is the right time to share it. Proverbs 15:23 speaks to this: “A man has joy by the answer of his mouth, and a word spoken in due season, how good it is!”  A word released at the right moment is so much more effective than a word shared either prematurely or tardily.

Right before or after a church service is not usually a good time. Beforehand, your pastor is focused on guiding the service and preaching. Afterwards, he’s tired and just wants to be done.

Your presentation skills matter:

How you preface your word or vision has a lot to do with whether you will be heard. “The Lord told me you need to do this,” and “God said the church’s direction needs to change” rarely go over well, even if you really did hear from God. Such approaches are not only annoying, but they sound arrogant.

A softer approach is more likely to be received: “Pastor, I think I heard something from the Lord. This might not be for right now, but I wanted to mention it, in case it will be useful to you down the road somewhere.”

When possible, share your revelation in writing. Pastors are almost guaranteed to forget what you said if you only tell them orally. They have too many other things on their minds. Keep a copy of what you share, and date it.

Ask for feedback from your pastor, but then let it rest. Give your word or vision time to play out. When it finally does, it probably won’t look exactly like you envisioned it, but that’s OK.

If you see your word being fulfilled at a later date, rather than having a smug “I saw that coming!” attitude, look for an opportunity to encourage and bring confirmation. Sometimes my pastor or someone else in the church had the same prophetic revelation as mine a year or more afterward. I approached that by saying, “Pastor, I was excited to hear what was spoken this morning. You may not remember, but last September, I shared with you that same thing! It was an encouragement to me that we’re both hearing this.”

This is one reason why it is important to write down what you hear and see, with the date, so you can retell it accurately. If you approach this with a heart attitude of wanting to serve, you will not sound like you are bragging, and your reiterated word will truly encourage your pastor that he is on the right track.

Make sure you know what sphere God is speaking about before you share:

Much of what you hear will be for you personally, especially if it is of a corrective nature. Don’t mistakenly project it onto others. While growing in hearing the Lord, we sometimes err by thinking we have a word for the church, because we haven’t yet learned to distinguish between personal words and words for others. Ask God to make clear to you which it is before sharing.

While learning this, several times I shared revelation which I thought was for our congregation, but it wasn’t taken seriously. In my discouragement over not having my words received, I became confused about whether I could even hear God accurately. I nearly gave up. But at the critical moment, the Lord brought some prophetic words my way from two well-known ministers. They matched almost exactly several things I had heard. I then realized that what I had thought I was getting for the local church had been about the American church as a whole. No wonder they hadn’t made sense to my pastors!

If you make mistakes, don’t give up. Keep on listening to the Lord. Ask Him to help you mature in releasing your revelation. If you maintain a heart attitude of humility and desiring to serve, over time, God will honor your efforts, give you favor, and make a way for your words to be heard.

intercessor manual, intercessor handbook

 

The Intercessor Manual,
by Lee Ann Rubsam

 

questions about intercession

 

Your Intercession Questions Answered,
by Lee Ann Rubsam

 

In Defense of the Elijahs

Oh, here we go again. Another sermon on Elijah’s failure and how God never used him after that.

I don’t know how many times the story has been spun from our pulpits: “Elijah scored his biggest victory ever at Mount Carmel, and then he blew it. He gave in to discouragement, ran for his life, and that was the end of his ministry. God was so displeased that He immediately chose someone to replace Elijah. And Elijah never did anything important for God again.”

The moral of this concocted version of 1 Kings 19 is, if you allow fear, doubt, or discouragement to get in, you’re done — so don’t ever do that. (Like we haven’t all already done the same thing a time or two!)

In actuality, Elijah continued to have a powerful prophetic ministry after his brief lapse into discouragement. He prophesied to Ahab about the consequences of seizing Naboth’s vineyard (1 Kings 21:17-29). He prophesied to Ahab’s successor, demonstrating his prophetic authority by calling down fire from heaven on the king’s soldiers. And he was still around during the reign of the king who came after (2 Kings 1). Furthermore, he established training camps for young prophets in Bethel and Jericho (2 Kings 2:2-5).

Perhaps most importantly, he spent years pouring himself into Elisha, raising him up to be a mighty prophet like unto himself. Jewish historian Josephus indicates in Book VIII of his work, Antiquities of the Jews, that Elijah continued 13-15 years after he anointed Elisha to take his place (http://penelope.uchicago.edu/josephus/ant-8.html). Other Bible scholars estimate anywhere from 10-20 more years passed before Elijah was carried up into heaven.

I’m glad that the story as it has been told from too many pulpits is untrue. You see, through the years, I have identified with Elijah a lot. I have repeatedly prayed that God would help me to hear Him with pinpoint accuracy like Elijah did. I’ve desired to be persistent and effective in prayer, as he was.

But I’ve also felt a kinship with Elijah in his temperament, leaning toward the melancholy side, sometimes taking myself a little too seriously, and having a tendency toward despondency if I don’t rigorously guard against it.

I take comfort in the apostle James’ tribute to Elijah (James 5:16-18). He held him up as our example for effective prayer. Apparently, James did not regard Elijah as a washout, and God didn’t either. Besides giving him a nod in James’ epistle, He chose to have Elijah appear with Moses on the mount of transfiguration to encourage Jesus concerning His impending death for mankind (Luke 9:28-31).

Elijah’s story does not end there. In truth, his greatest ministry is yet to come. We are told in Malachi 4:5, 6, “I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD, and he shall turn the hearts of the fathers to the children and the hearts of the children to their fathers ….”

This prophecy was foreshadowed, but not completely fulfilled, in John the Baptist. Some Bible teachers spiritualize the Malachi passage by saying Elijah will not literally come again. They think it will be carried out by a last days’ generation who will collectively carry “the spirit of Elijah.” That may certainly take place, but seeing how Bible prophecy consistently is fulfilled quite literally, I believe we will see Elijah himself accomplish this on the earth, perhaps as one of the two witnesses spoken of in Revelation 11.

What can we take away from Elijah’s story? 

Perhaps you’ve failed. Maybe you got your eyes off Jesus, became afraid, and “ran for your life” when you were supposed to stand in your victory. It’s a lie that God is now finished with you just because you didn’t do it right.

In spite of those sermons, God did not throw Elijah on the garbage heap. (Neither was He done with Peter when he failed to keep walking on the water or when he denied Jesus.) God knows our failings and has compassion on us. “Like a father pities his children, so the LORD pities those who fear Him, for He knows our frame; He remembers that we are dust” (Psalm 103:13, 14).

If you have grown discouraged and have run from your calling or your circumstances, don’t buy the lie that God has permanently put you on the shelf. Put your hand back in the Lord’s and keep going. Your most fruitful days can still lie ahead of you.

Christian foundations and the nature of God

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God,
by Lee Ann Rubsam

Discerning Between Soul and Spirit (Part 3) — The Prophecy Connection

Soul or Spirit? For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.

— Hebrews 4:12, 13

When we continually plant the living, infallible Word of God in our hearts, it breathes life into us in ever-increasing measure. Our ability to discern between soul and spirit in people’s words grows keener because of the Word living inside of us. In addition, the more we absorb the Word, the more it changes the words coming forth from us. We begin to speak prophetically.

Prophetic speaking happens in many varieties and flavors. Some of us will prophesy over others, perhaps moving in the word of knowledge, too. Some will release a word of wisdom and be very aware of doing so. For others, the prophetic word is more subtle. Our word of wisdom may show up as counsel we offer in everyday conversation, which speaks directly into someone’s heart, without us realizing we have spoken by inspiration of the Spirit.

Not every prophetic word we release has to be as concise or emphatic as a “Thus says the Lord” word. We might share quite informally with someone a sense we have about his or her future, not even recognizing in the moment that we are speaking by revelation. Our prophetic utterances may also come forth in what we pray about and the angle from which we address a prayer issue.

Some of us will operate more obviously in the prophetic gifts than others, but all God’s people can speak prophetically at some level — and we should desire to do so, according to 1 Corinthians 14 (see vs. 1, 31, 39).

Prophetic release of the word of God can take a couple of forms:

1.) Speaking the infallible, written Word (the Bible) into a particular situation through declaration and petition

2.) Speaking the prophetic word of the Lord as we hear it by revelation.

Either of these forms can come forth as either straight-up prophecy or as prophetic prayer. Prayer and the prophetic speaking of the word of God go hand in hand.

As the Word of God lives, thrives, and grows in us, our words will increasingly take on the same qualities as the written Word, as described in Hebrews 4:12: “For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … a discerner of the thoughts and intents of the heart.”

A genuine prophetic word:

  • Brings life to its hearers.
  • Is infused with power. It puts things in motion.
  • Has the authority of heaven in it to change lives, situations, or even regions.
  • Keenly discerns and divides between soul and spirit.
  • Reveals the intents of hearts.

Because all things are open and naked to the eyes of “Him with Whom we have to do” (v. 13), by His Spirit He can reveal concealed motives to the prophet (or prophetic intercessor) when necessary. He also reveals hidden plans of the enemy, so that we can either warn God’s people or nullify those plans through warfare prayer.

A note of caution:

When the Lord reveals people’s hidden motives to us, we must be extremely careful with how we handle that information. We want to have the same heart as the Father does. While He sees sin exactly for what it is, He sees with a redemptive heart. If we step into soulish thinking, we will process this type of revelation with criticalness, a desire for judgment against what we see, and the temptation to expose it. But God is compassionate toward the person whose attitudes or lifestyle are a mess. His goal is mercy. He wants to set people free and restore them. We must make His goals our goals.

Most of the time, that means we have been given such revelation for prayer purposes only (personal prayer, not passing it on to a prayer chain). Occasionally, the Lord may instruct us to talk privately with the person about what God has revealed, so that he or she may come to repentance. But that must be done discreetly and tactfully, and only once we are sure the Lord is calling us to do it.

Next time, we will talk about how to cross over from intercession fueled by the soul to Spirit-led intercession.

Previous: Discerning Between Soul & Spirit (Part 2)
Next: Discerning Between Soul & Spirit (Part 4) — Prayer

Personal Prophecy

 

The Spirit-Filled Guide to Personal Prophecy

 

prophetic, prophecy

 

Growing in the Prophetic (CD or mp3 set),
by Lee Ann Rubsam

Shadows and Light (Part 3)

Recently, I was struck by Psalm 104:2, which speaks of the Lord in His majesty: “You cover Yourself with light, as with a garment….” As I meditated on that phrase, the Lord reminded me of other verses which say we, too, are to be clothed with light.

Jesus declared, “I am the light of the world” (John 8:12), but He also said, You are the light of the world” (Matthew 5:14). 1 John 4:17 says, “… As He is, so are we in this world.” Truly, His plan is that we be like Him in this world in every way, including being clothed with light. There are no shadows attached to Him, and we should not have any attached to us, either.

Does being clothed with light happen all by itself? Yes and no. It is partly the work of the Holy Spirit and partly something we consciously participate in. Once we have become Christians, the Spirit dwells within us. He begins to fill us with God’s own nature, even though we are not constantly aware that He is doing so. The more we yield to Him and fellowship with Him, the more we take on His attributes, and those attributes begin to ooze outward from us, so that we shine with His glory. In our last post, I mentioned some steps we can take to open ourselves up to the Spirit, so that He can work these transformations inside of us.

However, we are also exhorted in the Word to take an active role in clothing ourselves with light: “… Let us put on the armor of light” (Romans 13:12). Putting on the armor of light is not at all passive. Romans 13:14 gives us additional information about what this “armor of light” is — “But put on the Lord Jesus Christ….” It continues, “and do not make provision for the flesh, to fulfill the lusts thereof.” The light we are clothed in is Jesus Himself. Always, always, it is about Him. He is our righteousness, our light, and every good thing which we manifest. But we are still responsible for starving our fleshly nature and its lusts by making choices which are in keeping with what Jesus would do.

We learn even more about the armor of light which we are to put on in Ephesians 6:11-18. Again, verse 11 tells us to put on the armor.” You are probably already familiar with the rest of that passage, so I won’t talk about it here. (But if you want a detailed explanation of the armor, go here.)

Many years ago, I received a vision of the condition of the Church. In it, many people were camped alongside a river. They were handling suits of armor and weaponry, exclaiming over the beauty and power of what they held. They were so happy to have the equipment they needed. But no one was putting the armor on. They were content to just look at it and talk about it. They were totally unprepared for the looming battle. Many in the Church are like that today. We’ve absorbed oodles of teaching about the armor of God, and we can recite the armor’s parts, but few are actually putting it to effective use.

It is time to suit up in that armor of light and take our battle stance. We cannot hope to win if we aren’t clothed in Jesus, the Light. And we certainly must quit making the mistake of trying to fight our battles using the enemy’s tactics of darkness and shadows.

If you are a prophet or a prophetic intercessor, I encourage you to take the needed steps to come out of shadowed thinking and speaking. Take a look once again at the suggestions I have given in the previous post for how to do that. Spend lots of time in the Presence of Jesus so that you will reflect His glorious light. You will have a much better idea of what the Lord is saying and how to convey that to others, as well as how to pray, having God’s heart.

Let’s mirror the Lord, Who does not cast shadows with His words, but instead, dispels darkness. This is our calling as prophetic people — to exude His light, so that others will be drawn to Him.

Previous: Part 2

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Shadows and Light (Part 2)

Light Dispels DarknessIn our last post, I commented that it is very easy for prophetic intercessors and prophets to become darkened in our revelation. How can we keep that from happening? And, if we’ve already stepped into the shadows, how can we shift back into being messengers of light?

1.) Use the Bible prophets as your pattern. When we look at the Old Testament prophets, their messages were often dire. But what we usually see along with prophecies warning of judgment is a message of redemption and hope:

  • “If you repent, I, your God, will spare you.”
  • “When you have turned from your evil ways, I will restore you.”
  • “Though terrible times are ahead, I will protect My remnant who stay faithful to Me.”
  • “Even in the coming distress, I will be a tower of safety to you.”

Even Jeremiah, often called the weeping prophet, delivered messages of hope to Israel. Yes, he told them of awful things to come, but he also spoke of how the Lord would take care of them in it, and he gave them a glimpse of better times on the other side of the calamity. This is God’s nature, to give hope to the hopeless, comfort to the sorrowful, mercy to those who seek Him, deliverance to the helpless.

Study both the Old and New Testament prophecies. Make particular note of the messages of hope given in them, usually at the end of whatever judgment warning had been pronounced.

2.) Feed on the whole counsel of God’s Word, not only the prophecies. We need all of Scripture, not just portions. I recommend feeding daily in the Psalms. They are filled with revelation of God’s nature and comfort for the downcast.

3.) Pray for healing restoration from hurts you have endured. All of us have experienced rejection. Prophetic people tend to have received even more rejection than average. This is because the enemy wants to silence, or at the very least warp, the word of the Lord on our lips.

The good news is, what the enemy means for harm, God is determined to use for our good. He can use the wounds of rejection to refine us into better, more humble people, as we give them to Him.

Receiving inner healing starts with forgiving those who have hurt us. We make a deliberate choice to let go of the offenses inside, and then we ask God to take the pain away. Restoration can only happen if we are willing to let go of resentment, no matter how justified it might be.

4.) Feed on Jesus, the Lamb. Again, we do this primarily through reading His Word. Focus on the gospels in particular. Spend time thinking about Jesus — how kind He is, how self-sacrificing, how tender, what He says about the Father, His call to love one another as He has loved us, etc. Think about that moment when you will see Him face to face.

5.) Sit at Jesus’ feet, as Mary, Martha’s sister, did. This goes along with feeding on Jesus. In Luke 10:38-42, Mary refused to let the seemingly urgent steal her time away from her Savior.

Isaiah 40:31 reminds us, “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” 

When we invest time in quietly waiting before the Lord, sharing conversation with Him, asking Him what is on His mind, we come away refreshed. What is weary in us takes on new strength. When we’re worn out, we are susceptible to becoming darkened, but when we rest in the Lord’s Presence, we absorb His light, much like Moses did in His times with the Lord, so that his face actually shone with God’s reflected glory (Exodus 34:29-35).

Psalm 34:5 says of those who seek Him, “They looked to Him and were filled with light; and their faces were not ashamed” (LITV).

Spiritual reconnaissance warriors have to frequently come in from the field and spend time at their Commander-in-Chief’s banqueting table. He is not only our Commander, but also our Beloved. This is not the way it is in earthly, human warfare, but it is the way in spiritual warfare. God’s kingdom ways are often different from how things are in our fallen natural world.

In our next post, we will look at a few more ideas from the Bible about how to come out of the shadows and into a light-filled life.

Previous — Shadows and Light (Part 1)
Next — Shadows and Light (Part 3)

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Shadows and Light (Part 1)

Prophetic shadowsThose of us who are prophetic often perceive beyond the surface appearance of our natural surroundings. We are sensitive to what is taking place in the spirit world as well — both in God’s kingdom and the kingdom of darkness.

Because we are sometimes able to see and hear what is happening in both of these invisible realms, we can develop a tendency to “see” what is wrong more than what is right. It is easy to get into a rut of speaking forth the negative things we become aware of. If we focus more on what the devil is doing than on what the Lord is up to, our prophetic utterances can become tainted with darkness.

There is a definite place for prophesying warnings to the Body of Christ. I am not advocating only speaking “positive” prophetic words. Limiting ourselves to the positive can end up producing false prophecy which panders to people’s feel-good desires, but never calls them upward into closer fellowship with the Lord. God does use prophetic revelation to warn and correct His people, to lead us to repentance, and to reveal difficulties in the path ahead of us. But there must be a balance.

Correction and warning prophecy which is genuinely from the Lord has a different feel to it than prophecy which only talks about how bad things (or people) are. It will have Christ’s light shining around and through it — showing the way out of darkness, promising restoration and hope for those who will turn to the Lord and put their trust in Him.

There was a time in my early prophetic life when I was hearing mostly negative revelation and then reporting on it. I thought this was just the particular prophetic gift God had given me. What I did not then realize was, while I was probably hearing and seeing some real things going on in the spirit realm — things which needed to be prayed into — I was looking into the enemy’s plots way more than I was gazing upon Jesus and what He was planning to do.

I wanted to see the enemy’s strategies so that I could thwart them in prayer, but, partly due to hurts and fear I held inside, I spent little time viewing the Lord’s beauty and mightiness. As a result, I became unhappy and heavy-laden in my intercession. This is a common scenario for prophetic intercessors.

I have seen the same thing happen with some very gifted young prophets. They see the problems, they hear the warnings, and they begin to focus on all that. They get emotionally beat up by people who scoff at their prophetic revelation, their hearts get wounded, and before we know it, everything they say is critical. Their messages now accuse and browbeat, instead of uplifting the Body of Christ. Grace, mercy, hope, and encouragement are lacking in their messages. They now report the problems, but rarely the answers God wants to unfold. Their frequent words of doom leave their hearers feeling darkened and chilled, as though the sun had suddenly disappeared behind the clouds.

If we desire to accurately represent the Lord Who has sent us to speak for Him, we need to be balanced. We must deliberately see the light of God as larger than the shadows surrounding us, for James 1:17 tells us, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.”  God is light. He does not cast shadows. Instead, He dispels them.

In our next post, we will take a look at how we can maintain balance in our prophetic revelation — or restore our balance if we have already tilted.

Next: Shadows and Light (Part 2)

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam