Tag Archives: Charismatic

Prophetic Leaning (Part 2)

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Gerald Sargent Foster, Racing, 1934, Smithsonian American Art Museum, License: CC BY-NC-ND 2.0

As I said in Part One, it is often wise to wait on making prophetic revelation public, so that we’re sure we have the whole of what God wants to say through us. Revelation and its understanding tend to come in pieces.

First, we need to weigh what we have heard or seen to make sure it is really coming from the Lord, not our own imaginations, fears, or hang-ups. Once we are certain we have received something from Him, our next step should be to seek Him for the correct interpretation and application. Interpretations and applications are higher steps in making prophecy useful to the Body of Christ. We can ask the Lord questions such as:

“What specific events or situations are you speaking of? Who is this meant for?”

When I first began releasing things I was hearing, I often blundered in believing my revelation was specifically for our local church. Sometimes what I said was not received favorably, because it did not always fit with the inner witness of our leaders. What I did not understand then was, more often than not, I was hearing about the American Church at large, not specifically our local fellowship. It was only when I saw a few well-known prophets saying the same things — sometimes down to the last word in a sentence or phrase — that I realized what was really going on. What a huge relief! I was not “off” in my hearing after all. I had merely misapplied who it was for.

A still more common mistake is to apply to others a word God is speaking to us personally, and only to us. We eagerly prophesy it for the local church, thinking it’s for everyone else. This tends to happen especially when it is a corrective word which our flesh isn’t keen on hearing and applying personally. Revelation certainly can have an application beyond ourselves, but we should make sure God intends that before releasing a personal word as a one-size-fits-all prophecy.

“What is the timing — now or later?”

This can be really hard to discern, even for seasoned prophets.

Several years ago, a respected national prophet released a dream he’d had about California, which depicted a coming destructive earthquake of massive proportions. He strongly exhorted God’s people to leave California immediately. Of course, this information and the resulting advice was very upsetting to many California believers.

Meanwhile, I was personally hearing that revival and awakening were coming to California. Abundant fruit for the kingdom of God would come forth from that state. There would be a great shift in the ideology of Californians. I was also hearing to pray for an end to the severe physical drought going on there, and that the spiritual drought would also come to an end by the “rains” of the Spirit being poured out on that state.

Now, this messes with my mind extremely, to be hearing the seeming opposite of what time-tested, well-known prophets are hearing! My inclination is to think, “Lee Ann, you are just plain nuts!” But I asked the Lord about it, since I felt such an urge to pray blessings in upon California. He responded, “He [the well-known prophet] is seeing into the long-term future, while you are praying into My purposes for the shorter term.” The light bulb went on. It was not about one or the other hearing wrongly; it was about timing.

Unprecedented rains did come a few months later, and they continue to come in abundance. Currently, there are also some early signs of revival breaking out in a few places. The fullness of what God wants to pour out on California is still in its beginning stages.

“What if I continue to not understand or be certain of my revelation?”

Sometimes a word or vision will press on us, but understanding continues to elude us. We’re in good company. The prophets in the Bible often could not grasp what they were seeing, either. Some Bible prophecies are still awaiting fulfillment. This is just the way God works!

God may show us what our revelation is about at a later date, if we give it time. Or, it could be that He wants us to get the input of other trusted prophetic people. While we may have the actual word, how to interpret it may be given to someone else. Still another person may receive divine insight about how to apply it. In the New Testament body of believers, we are meant to work together, assisting each other in the ministry of spiritual gifts. We generally do not receive the whole counsel of God by ourselves. Even collectively, we are not always given the entire picture. The apostle Paul said, “For we know in part, and we prophesy in part. … For now we see through a glass darkly, but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:9, 12).

As we continue to seek the Lord, trusting Him to purify what we hear and see, we will gain clarity and keener discernment. God has chosen to make revelation and the understanding of it a process to draw us into greater dependence upon Him. Our nature conforms to His as we learn to submit our imperfect prophetic leanings into His care. It’s a beautiful journey together with Him.

Personal Prophecy

 

The Spirit-Filled Guide to Personal Prophecy

 

 

 

Soaking Prayer Journey, Part 1

I’ve been trying to discipline myself to do “soaking prayer” for many months now.  Basically, soaking prayer is quieting oneself before the Lord for an extended period of time for the purpose of intimate contact with Him, giving Him the opportunity to speak.  It hasn’t always been a fun adventure for me.  Sometimes it’s so frustrating that I want to permanently pitch the whole idea out the window.

My particular circle of Christianity is the charismatic, prophetic community.  Most of the people around me insist that soaking prayer is a must, if one does not want to be a pygmy Christian.  I’m not so sure they are completely right.  The following five-part series explains what soaking prayer is and how my own experience with it has been to date.

Soaking prayer became very popular during the Toronto Blessing revival, but it’s really been around as long as the Church has.  Some people weird out about it, thinking it is “meditation” or “mysticism” and therefore it’s Eastern religion, not Christian.  Soaking prayer is not yoga and such things, however. Psalm  104:34 says, “My meditation of him shall be sweet: I will be glad in the LORD.”   And Genesis 24:63 tells us Isaac was “meditating in the field” when he first met Rebekah.  There are lots more references in the Bible to meditating on God and on His Word.  And, if you use a concordance to look up words like “mystery” and “mysteries” in the New Testament, you will find that Jesus and the apostles spoke frequently about the mysteries of the Kingdom, or the “hidden wisdom.”  So “mysticism” — which involves mysteries (hidden things) — is not necessarily bad.

I’ve heard many ideas from a variety of  people about this type of prayer.  Sometimes it has sounded very ooky-spooky, depending on who was talking about it.  I’m finding that there are some expert soakers that I trust, and some that I do not, based on what I see happening in their lives.  The people who are balanced, godly people, who exhibit wisdom and grace, I listen to.  Those who are not showing the fruit of the Spirit in their lives, I do not like to listen to — no matter how stupendous their heavenly experiences sound.

I am mystified by people who are into soaking prayer for hours a day and say they are seeing all sorts of heavenly visions, but they do NOT exhibit Christ-likeness.  There must be some kind of disconnect going on in their lives that is not normal.  If we are truly connecting with God, and seeing into His supernatural realm, our lives should be changing.  When Isaiah saw the Lord (Isaiah 6:1-8) he said he became “undone.”  I hear that phrase thrown around a lot.  I don’t think, for Isaiah, that being “undone” was a momentary experience of chills and thrills.  It was a life-changing deal.  He took on a new purity.  The revelation of God’s holiness became a deposit of holiness in Isaiah himself.  Encounters with The Holy One should mean we take on a measure of the character of Jesus.  Transformation into His likeness should be the fruit of spending great amounts of time with Him.  This seems pretty basic to me.

I think sometimes the problem is that some of the expert soakers are not spending much time reading the Bible.  I mean reading the Bible from Genesis to Revelation, not just the portions that talk about heavenly visions (like Revelation and Ezekiel).  I like spending time with the Lord in prayer.  But I also know I need to commune with Him through His Word.  Sometimes in reading my Bible, I sense God is speaking directly to me through a verse or passage.  Sometimes I go for days where that direct speaking is not the case, but I am still learning general concepts that I need to be reminded of.  For instance, God talks a lot about how to relate in a godly fashion toward other people, especially in the New Testament letters to the Church.  I don’t always feel like God is giving me special, personal conviction or instruction when I read the Bible, but He is still speaking to me.  I am taking in His way, His concepts.  I still become like Him by absorbing these truths in a general way on a regular basis.

All Bible reading need not take us up into heavenly visions in order to be productive in our lives.  I don’t believe all time spent in prayer communion with God must necessarily involve heavenly visions, either.  It’s about Him, not about what glorious visions we can get out of Him — which is where I’ll pick up next time.

Next — Soaking Prayer Journey, Part 2

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