Category Archives: intercession

Discerning the Political Spirit

political protestIf you have not yet noticed, it’s time to pay attention. A political spirit is having a field day in America. It is stirring up strife and anger to levels we have not seen in many decades.

Sadly, Christians are not immune to its influence. Many in the Church are listening to the political spirit, all the while thinking it is the Holy Spirit. As a result, we see much bickering back and forth, even within Christ’s Body, as we mistakenly try to fight battles in the flesh which can only be fought adequately in the spirit.

Let’s start by identifying some signs the political spirit is affecting us:

  1. If it’s my political party’s stance, it’s right, do or die.
  2. Being a Christian and being a patriot are synonymous to me. (Patriotism is usually honorable, but since we are citizens of two kingdoms, an earthly one and a heavenly one, the time may come when we will have to choose between the two.)
  3. If my guy is in office, everything he does is right. He’s God-appointed and God-anointed, so he never takes a wrong turn.
  4. If it’s not my guy in office, he is open game. Start blasting.
  5. Key words trigger a dig-my-heels-in-the-ground stance, so that I cannot see any middle territory. I cannot hear a different viewpoint or see a perspective in between.
  6. If my favorite news outlet says it is so, it is. If I am a conservative, I cannot believe anything from a liberal source could be accurate. (If I am a liberal, I cannot receive anything from a conservative viewpoint.)
  7. I feel and exhibit anger and pride over where I stand. I argue with anyone of a different perspective until I win my point (or until they quit responding).
  8. I am afraid of any truth which conflicts with what I want to believe.
  9. I have an “us vs. them” mentality.

The political spirit can lead us into idolizing a particular government figure. It deceives us into replacing Jesus with human saviors. Once we have entered into this idolatry, anytime anyone voices a concern that the one we idolize may be wrong in a specific area, we get defensive and perhaps abusive in our rebuttal. We may twist the Bible to justify or minimize wrong — because the person we have on a pedestal must be viewed as always right in order for us to feel comfortable with our idolization of him or her.

On the other hand, the political spirit can also lead us into hating a particular government figure. We spend our time criticizing his or her every move. When anyone suggests we pray for that person instead of criticizing him, we make excuses or get defensive.

How do we become influenced by the political spirit? It gains our agreement by pandering to our soul. It manipulates our fears and selfish desires, so that life becomes all about making sure our comfort comes first.

It uses us by taking hold of principles we deeply ascribe to and twisting them for its own purposes. We bring those deeply held principles into how we pray, firmly convinced that we are on God’s side – when in actuality our understanding of the principles may be flawed. We may be misusing them for our own soulish desires or opinions.

Other spirits work in partnership with this spirit, but the Holy Spirit never does. We cannot follow the political spirit and the Holy Spirit at the same time.

The political spirit is nothing new. It was at work in Bible times with those who wanted to make Jesus a king so He would overthrow the oppressive Roman government. The Jewish religious leaders who were opposed to Jesus also exhibited it when they said to Pilate, “We have no king but Caesar” (John 19:15). It is not only at work in secular government, but also in church government. Wherever power can be wielded over people, it will try to work.

Combating the political spirit’s influence:

The most effective way to deal with this spirit is through prayer. We must always remember, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). If we don’t stay aware of the real source of the problem, we end up in futile contention with people who are merely tools of the enemy.

That does not mean we never engage in discussion or other activism. If we don’t speak up when the Lord is prompting us to, we allow evil to gain ground, but we must know the appropriate time and place. We can only know these things by the counsel of the Holy Spirit. Find out which battles the Holy Spirit is calling you to, and leave the rest alone.

Our battle must first be engaged by searching out God’s perspective through inquiring of Him in prayer. I might start by gathering information from news sources. (Keep in mind that both left- and right-leaning media distort or withhold information for their own purposes.) But then I ask, “Lord, what do You say about this?”

While we wait to hear from Him, we can begin to wage war by praying in tongues, which keeps us from praying fleshly prayers stemming from our own reasoning.

We can petition the Lord to break the political spirit’s influence off of our nation. This may involve asking Him to expose its influence over ourselves first, followed by repentance for our personal cooperation with it.

Discerning when the political spirit is at work in our own lives and in those around us is a first step in dealing with it. We can be set free, and through prayer, we can help to weaken this spirit’s hold on our nation as well.

intercessory prayer

 

The Intercessor Manual,
by Lee Ann Rubsam

 

intercession questions

 

Your Intercession Questions Answered,
by Lee Ann Rubsam

 

More on Discerning of Spirits

discerning of spiritsI’ve mentioned before that since the beginning of the year God has been impressing upon me the importance of the gift of discerning of spirits. It’s not a gift for just a few, although some will move in it more keenly than others. All believers need to operate in it at greater levels than we have thus far, if we are going to navigate life well.

A few months ago, I shared with you the series, Discerning Between Soul and Spirit. If we do not pursue the Lord for the ability to know the difference between these two, we can easily be fooled into thinking our emotions (which are part of our soul) are the Holy Spirit’s promptings. While our feelings do often align with the Spirit, not all emotions we experience — even positive ones — indicate God’s leading. Many in the Church are operating entirely out of emotional impulses. We need to change that.

For example, sometimes we may feel “righteous indignation,” but it is really only anger fueled by our flesh. Compassion is a Christ-like quality, but we can also experience misguided compassion, coming only from our human emotions. A sense of personal justice (or injustice) might really be selfishness wearing a mask.

Every day, hour by hour, we must discern whether what is propelling us is truly the Spirit of God or our soul — or even something worse! If we listen to our soul too much, our defenses become weakened to where we could begin to be influenced by an unholy spirit, which we then mistake for the Holy Spirit.

As we commit ourselves to listening to the Lord and staying sensitive to Him, we can develop a much keener sense of what is from Him and what is not. Here are some ways I try to do that:

1.)  I ask God for His perspective on events happening around me, both in my personal life and relationships and on a national / international level.

2.)  I ask, “Lord, is what I am sensing from You, or is it just my own emotions?”

3.)  I ask the Holy Spirit to bring Bible verses to mind which address whatever I have questions about and to help me rightly apply them.

Applying biblical principles correctly takes wisdom only the Spirit can impart. It’s easy to find a verse to support whatever position we want to take. But without the Lord’s help, we can end up misusing Scripture for our own soulish purposes.

4.)  If I am concerned about something and feel an urge to speak into it, I check my peace barometer. If I’m churned up inside, I try to take a step back and ask the Holy Spirit for more understanding.

Colossians 3:15 advises us, “And let the peace of God rule in your hearts, to which you are also called in one body; and be thankful.” That word “rule” means to act as a referee. So, if I feel an urge to jump into a debate, but I have no peace, I know I need to find out why before acting or speaking. (To my regret, sometimes I don’t do well at this, but I am learning.)

5.)  When possible, I delay responding to people or situations, giving myself time to gain wisdom. Waiting can save us a lot of unnecessary turmoil and discord. It’s a good thing not to be in a hurry!

There are battles which God has called us to speak into publicly and battles which are meant to stay in the prayer closet. We need to know the difference. If we fail to speak up in key moments, we might miss opportunities to advance the Lord’s purposes. If, however, we speak without the Spirit’s go-ahead, we can do damage to His cause.

Ephesians 6:12 is really easy to forget, so we should endeavor to keep it in mind constantly:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

When we enter into spiritual battles by taking them on in the natural, we always end up on the wrong side. We cannot serve God’s purposes through fleshly attempts to fix things.

Truly, God is calling His people into higher ways of thinking. Romans 8:5, 6 is a key passage:

For they who live according to the flesh do mind the things of the flesh; but they who live according to the Spirit mind the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.

Let us pursue the attitudes of the Holy Spirit, asking Him to take us into His thoughts and ways. As we relentlessly do so, we will come into a far greater ability to discern the spirits and to align with Him alone.

personal prophecy

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

 

Knowing When to Quit

prayer, intercessionOne of the things we must learn in our prayer journey is when we’ve finished the task and when we have not. The answer might seem obvious: when we get the answer we’re done, and if we haven’t seen the answer yet, we keep praying … right?

Not necessarily. There is often a time gap between when the answers are obtained in the spiritual realm and when we tangibly see and hold them in our natural realm. This can be confusing.

There was a time when I was praying into a very serious situation, and eventually the Lord spoke to me that the prayer task was completed. Yet, because I did not see a change in the natural circumstances, I thought I wasn’t hearing God correctly — because obviously everything was as bad as, or worse than, when I commenced praying! So, I kept praying, ignoring what I thought had been the voice of the Spirit. I figured I was just hearing goofy things.

The Lord was patient, however, understanding my human weakness and immaturity. He continued to assure me that I really was done, although I couldn’t see the desired results. I finally saw the answer show up in the material world a few months later.

At other times, I have erred by ending prayer too soon, because I thought I saw the natural circumstances changing. I thought, “Aha! That obstructing mountain has crumbled!” But then, the seeming breakthrough closed up again. The situation reverted to what it had been, and I had to go back over the ground I had already covered in prayer, even having to retake some of it from the enemy.

In both cases the mistake was the same — believing what my natural senses were telling me, rather than what the Spirit of God was either revealing or being silent about.

It’s a hard lesson for us to learn. Our natural senses are working hard for us at all times. We are keenly attuned to the material world. Our spiritual senses, however, are more subtle and require us to pay better attention. We have to practice using them and thereby build our spiritual muscle, just like it says in Hebrews 5:14: “But strong meat belongs to those who are of full age [spiritually mature], even those who by reason of use have their [spiritual] senses exercised to discern both good and evil.”

Maybe you are new at praying by following the promptings of the Holy Spirit. The good news is, you don’t have to wait until you reach some mysterious future level of spiritual maturity in order to be effective in receiving answers. Even those who have been prayer warriors for years have to keep growing and learning. Experienced intercessors still make mistakes (at least I do!).

Just begin to be aware now of the time-lapse principle between the spiritual realm and the earthly realm. First, we obtain our desired answer in the heavenlies; second, we receive it here on earth. When you feel the Holy Spirit is letting you know that you have prayed enough, don’t second-guess it. Trust that sense or voice. You probably are hearing Him correctly. And when you are not quite sure if you have gotten your full answer, keep praying until you know it is firmly settled.

 Here’s a hint of how that works:

  1. When there seems to be no impetus to pray, and you try to keep praying anyway, but it all seems flat, that is a good indicator that you have completed the mission.
  2. If you still feel a nagging uncertainty about whether all is well, even though it looks great outwardly, keep on praying.

Do you have a story of how this worked for you, or do you have questions? Please share those in a comment!

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

 

 

Discerning Between Soul and Spirit (Part 4) — Prayer

spiritual discernment, prophetic prayerFor the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … and is a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.  — Hebrews 4:12, 13

We can pray from our intellect (soul), or by listening to the Spirit and then praying what He prompts us to say. Many intercessors never get past their natural understanding — but we can learn, if we want to.

Most of us experience stressful times when we launch into prayer based on our own understanding — especially when we have distressing needs. As we continue to pray and cry out to the Lord earnestly from our hearts, He faithfully adjusts our prayers, causing anxieties to lessen and our faith to arise. These personal SOS signals we send heavenward are a normal part of prayer life. But they are not what I wish to address today.

Let’s talk, though, about learning to intercede from the spirit, rather than the soul, when the concerns  are not quite as pressing, whether we are solo-praying or with a group. Our goal, as I have shared in my book, The Intercessor Manual, should be to pray like sharpshooters aiming for the bullseye, rather than randomly spraying buckshot all over the county, hoping to hit something in the process. The key is shifting into prayer led by the Spirit of God.

A first step is identifying what Spirit-led prayer feels and sounds like, compared to how prayers coming merely from the intellect sound. This takes practice, but we can become more adept as we keep at it.

Let’s look at some telltale signs that we are praying from a soulish perspective:

1.) Our prayers exhibit fear. When we carry on in an anxious, “Oh, I hope You can do something about THIS, Lord” vein, we are neither discerning His power, nor His willingness to answer us. We end up majoring on a lot of what-ifs.

2.) Our prayers sound like we’re parroting news commentators and political analysts. These prayers are usually coupled with fear — because spreading fear through sensationalism is what the news media does best.

Fairly frequently, I get e-mails from prayer warriors who have worked themselves into a tizzy about reports coming in from news services and watchdog organizations. They plead with us to pray very, very hard to keep the latest evil plot from happening.

It’s easy to climb on their hand-wringing bandwagon, but if we take time to ask the Lord, He may tell us that we can rest easy on the issue everyone else is hyperventilating about. It is already a non-issue with Him, and we can invest prayer energy elsewhere. Just because a news commentator or watchdog group tells us something is serious does not mean it is. Remember, a lot of these “experts” are not Christians, and of those who are, many of them are operating from a soulish perspective.

What we put into ourselves is what will come out in our prayers, so if we make a conscious choice to severely limit the clamor of these voices, and invest our time in absorbing the Bible instead, we starve soulish praying.

3.) Our prayers are very general. These petitions sound much like one of the lines in Away in a Manger: “Bless all the dear children in Thy tender care….” Or, as Tiny Tim in A Christmas Carol said, “God bless us, every one!” I don’t mind either the song or Tiny Tim, but as a way to pray, this is not effective.

General prayers are easy to speak, because they carry no risk. They also have no teeth. With such all-inclusive, vague praying, we are bound to nick a few targets, even if we miss most entirely. But there is no way to measure whether we have received any answers. You won’t ever see a news headline screaming “PRAYER ANSWERED! GOD BLESSED EVERYONE IN OUR CITY TODAY!

4.) Our prayers exude unbelief. The prayer group is asked to petition for a desperate need, and just how dire it is gets explained down to the last detail. By the time the explanation is finished, what little faith anyone might have had has flown the coop.  From there, the whole tone of prayer becomes, “God, we’re asking because it’s the right thing to do, but we’re pretty sure already that You’re not going to intervene anyway, so Thy will be done.” It’s depressing — and it comes entirely out of a natural-minded mentality.

In Mark 9:14-29, Jesus told the father of a boy with an unclean spirit, “All things are possible to him who believes.” If we don’t have faith that He will answer, like that father, we should admit our unbelief and ask Him to fix us. We need to take steps to align our spirit with the Holy Spirit and then make our request.

5.) Our prayers are against people or people groups. If our prayers carry an attitude of hatred, or are asking for harm against someone, they extend beyond being soulish to being devilish. This should be obvious, but apparently it is not, as I have heard them prayed from time to time in gatherings I have attended. There is often a tone of anger accompanying such prayer. Pastors are criticized brutally. Minorities or people of different political, moral, or religious persuasions are prayed against and referred to as “those people.” Ahem!

If there are evil people holding political power, pray for God to deal with them His way. Ask Him to soften their hearts. Often it is best to pray for the removal or restraint of the specific evil itself, rather than going after the person(s) perpetrating it. Remember, our warfare is not against people, but unseen spiritual powers (Ephesians 6:12). Whenever we forget that, our praying goes awry.

We can also ask the Lord to remove those who need removing and raise up better people in their place. But don’t curse anyone or pray harm upon them. Let God deal with the when and how. We should take a lesson from the story in Luke 9:51-56, where James and John wanted to call down fire from heaven on a Samaritan village. Jesus rebuked them, saying, “You don’t know what manner of spirit you are of, for the Son of man has not come to destroy men’s lives, but to save them.”

These are five identifiers of soulish praying. No doubt there are more. If you can think of any, would you please share them in a comment?

Next time, we will talk about how to identify and shift into prayer coming from a Spirit-led perspective.

Previous: Discerning Between Soul and Spirit (Part 3) — Prophecy
Next: Discerning Between Soul and Spirit (Part 5) — Prayer

The Intercessor Manual

 

 

The Intercessor Manual, by Lee Ann Rubsam

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Shadows and Light (Part 3)

Recently, I was struck by Psalm 104:2, which speaks of the Lord in His majesty: “You cover Yourself with light, as with a garment….” As I meditated on that phrase, the Lord reminded me of other verses which say we, too, are to be clothed with light.

Jesus declared, “I am the light of the world” (John 8:12), but He also said, You are the light of the world” (Matthew 5:14). 1 John 4:17 says, “… As He is, so are we in this world.” Truly, His plan is that we be like Him in this world in every way, including being clothed with light. There are no shadows attached to Him, and we should not have any attached to us, either.

Does being clothed with light happen all by itself? Yes and no. It is partly the work of the Holy Spirit and partly something we consciously participate in. Once we have become Christians, the Spirit dwells within us. He begins to fill us with God’s own nature, even though we are not constantly aware that He is doing so. The more we yield to Him and fellowship with Him, the more we take on His attributes, and those attributes begin to ooze outward from us, so that we shine with His glory. In our last post, I mentioned some steps we can take to open ourselves up to the Spirit, so that He can work these transformations inside of us.

However, we are also exhorted in the Word to take an active role in clothing ourselves with light: “… Let us put on the armor of light” (Romans 13:12). Putting on the armor of light is not at all passive. Romans 13:14 gives us additional information about what this “armor of light” is — “But put on the Lord Jesus Christ….” It continues, “and do not make provision for the flesh, to fulfill the lusts thereof.” The light we are clothed in is Jesus Himself. Always, always, it is about Him. He is our righteousness, our light, and every good thing which we manifest. But we are still responsible for starving our fleshly nature and its lusts by making choices which are in keeping with what Jesus would do.

We learn even more about the armor of light which we are to put on in Ephesians 6:11-18. Again, verse 11 tells us to put on the armor.” You are probably already familiar with the rest of that passage, so I won’t talk about it here. (But if you want a detailed explanation of the armor, go here.)

Many years ago, I received a vision of the condition of the Church. In it, many people were camped alongside a river. They were handling suits of armor and weaponry, exclaiming over the beauty and power of what they held. They were so happy to have the equipment they needed. But no one was putting the armor on. They were content to just look at it and talk about it. They were totally unprepared for the looming battle. Many in the Church are like that today. We’ve absorbed oodles of teaching about the armor of God, and we can recite the armor’s parts, but few are actually putting it to effective use.

It is time to suit up in that armor of light and take our battle stance. We cannot hope to win if we aren’t clothed in Jesus, the Light. And we certainly must quit making the mistake of trying to fight our battles using the enemy’s tactics of darkness and shadows.

If you are a prophet or a prophetic intercessor, I encourage you to take the needed steps to come out of shadowed thinking and speaking. Take a look once again at the suggestions I have given in the previous post for how to do that. Spend lots of time in the Presence of Jesus so that you will reflect His glorious light. You will have a much better idea of what the Lord is saying and how to convey that to others, as well as how to pray, having God’s heart.

Let’s mirror the Lord, Who does not cast shadows with His words, but instead, dispels darkness. This is our calling as prophetic people — to exude His light, so that others will be drawn to Him.

Previous: Part 2

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Shadows and Light (Part 2)

Light Dispels DarknessIn our last post, I commented that it is very easy for prophetic intercessors and prophets to become darkened in our revelation. How can we keep that from happening? And, if we’ve already stepped into the shadows, how can we shift back into being messengers of light?

1.) Use the Bible prophets as your pattern. When we look at the Old Testament prophets, their messages were often dire. But what we usually see along with prophecies warning of judgment is a message of redemption and hope:

  • “If you repent, I, your God, will spare you.”
  • “When you have turned from your evil ways, I will restore you.”
  • “Though terrible times are ahead, I will protect My remnant who stay faithful to Me.”
  • “Even in the coming distress, I will be a tower of safety to you.”

Even Jeremiah, often called the weeping prophet, delivered messages of hope to Israel. Yes, he told them of awful things to come, but he also spoke of how the Lord would take care of them in it, and he gave them a glimpse of better times on the other side of the calamity. This is God’s nature, to give hope to the hopeless, comfort to the sorrowful, mercy to those who seek Him, deliverance to the helpless.

Study both the Old and New Testament prophecies. Make particular note of the messages of hope given in them, usually at the end of whatever judgment warning had been pronounced.

2.) Feed on the whole counsel of God’s Word, not only the prophecies. We need all of Scripture, not just portions. I recommend feeding daily in the Psalms. They are filled with revelation of God’s nature and comfort for the downcast.

3.) Pray for healing restoration from hurts you have endured. All of us have experienced rejection. Prophetic people tend to have received even more rejection than average. This is because the enemy wants to silence, or at the very least warp, the word of the Lord on our lips.

The good news is, what the enemy means for harm, God is determined to use for our good. He can use the wounds of rejection to refine us into better, more humble people, as we give them to Him.

Receiving inner healing starts with forgiving those who have hurt us. We make a deliberate choice to let go of the offenses inside, and then we ask God to take the pain away. Restoration can only happen if we are willing to let go of resentment, no matter how justified it might be.

4.) Feed on Jesus, the Lamb. Again, we do this primarily through reading His Word. Focus on the gospels in particular. Spend time thinking about Jesus — how kind He is, how self-sacrificing, how tender, what He says about the Father, His call to love one another as He has loved us, etc. Think about that moment when you will see Him face to face.

5.) Sit at Jesus’ feet, as Mary, Martha’s sister, did. This goes along with feeding on Jesus. In Luke 10:38-42, Mary refused to let the seemingly urgent steal her time away from her Savior.

Isaiah 40:31 reminds us, “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” 

When we invest time in quietly waiting before the Lord, sharing conversation with Him, asking Him what is on His mind, we come away refreshed. What is weary in us takes on new strength. When we’re worn out, we are susceptible to becoming darkened, but when we rest in the Lord’s Presence, we absorb His light, much like Moses did in His times with the Lord, so that his face actually shone with God’s reflected glory (Exodus 34:29-35).

Psalm 34:5 says of those who seek Him, “They looked to Him and were filled with light; and their faces were not ashamed” (LITV).

Spiritual reconnaissance warriors have to frequently come in from the field and spend time at their Commander-in-Chief’s banqueting table. He is not only our Commander, but also our Beloved. This is not the way it is in earthly, human warfare, but it is the way in spiritual warfare. God’s kingdom ways are often different from how things are in our fallen natural world.

In our next post, we will look at a few more ideas from the Bible about how to come out of the shadows and into a light-filled life.

Previous — Shadows and Light (Part 1)
Next — Shadows and Light (Part 3)

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Shadows and Light (Part 1)

Prophetic shadowsThose of us who are prophetic often perceive beyond the surface appearance of our natural surroundings. We are sensitive to what is taking place in the spirit world as well — both in God’s kingdom and the kingdom of darkness.

Because we are sometimes able to see and hear what is happening in both of these invisible realms, we can develop a tendency to “see” what is wrong more than what is right. It is easy to get into a rut of speaking forth the negative things we become aware of. If we focus more on what the devil is doing than on what the Lord is up to, our prophetic utterances can become tainted with darkness.

There is a definite place for prophesying warnings to the Body of Christ. I am not advocating only speaking “positive” prophetic words. Limiting ourselves to the positive can end up producing false prophecy which panders to people’s feel-good desires, but never calls them upward into closer fellowship with the Lord. God does use prophetic revelation to warn and correct His people, to lead us to repentance, and to reveal difficulties in the path ahead of us. But there must be a balance.

Correction and warning prophecy which is genuinely from the Lord has a different feel to it than prophecy which only talks about how bad things (or people) are. It will have Christ’s light shining around and through it — showing the way out of darkness, promising restoration and hope for those who will turn to the Lord and put their trust in Him.

There was a time in my early prophetic life when I was hearing mostly negative revelation and then reporting on it. I thought this was just the particular prophetic gift God had given me. What I did not then realize was, while I was probably hearing and seeing some real things going on in the spirit realm — things which needed to be prayed into — I was looking into the enemy’s plots way more than I was gazing upon Jesus and what He was planning to do.

I wanted to see the enemy’s strategies so that I could thwart them in prayer, but, partly due to hurts and fear I held inside, I spent little time viewing the Lord’s beauty and mightiness. As a result, I became unhappy and heavy-laden in my intercession. This is a common scenario for prophetic intercessors.

I have seen the same thing happen with some very gifted young prophets. They see the problems, they hear the warnings, and they begin to focus on all that. They get emotionally beat up by people who scoff at their prophetic revelation, their hearts get wounded, and before we know it, everything they say is critical. Their messages now accuse and browbeat, instead of uplifting the Body of Christ. Grace, mercy, hope, and encouragement are lacking in their messages. They now report the problems, but rarely the answers God wants to unfold. Their frequent words of doom leave their hearers feeling darkened and chilled, as though the sun had suddenly disappeared behind the clouds.

If we desire to accurately represent the Lord Who has sent us to speak for Him, we need to be balanced. We must deliberately see the light of God as larger than the shadows surrounding us, for James 1:17 tells us, “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning.”  God is light. He does not cast shadows. Instead, He dispels them.

In our next post, we will take a look at how we can maintain balance in our prophetic revelation — or restore our balance if we have already tilted.

Next: Shadows and Light (Part 2)

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam