Category Archives: Prayer warriors

What About Contemplative Prayer? (Part 2)

In our last post, we saw that contemplative prayer incorporates meditation — on the Lord Himself, on His Word, and on the things He does. We discovered that meditation involves not only pondering these things, but also dialoguing with the Lord about any questions we have.

Another aspect of contemplative prayer is quieting our lips and minds so that God can speak to us. In Psalm 46:10, the Lord instructs us, “Be still, and know that I am God.” We need to calm down in our thoughts, so that the Holy Spirit can speak to our spirit. He may do that through words or visions (pictures He impresses upon our spirit).

Because a few Christians have gotten off into doing unbiblical stuff, the part of contemplative prayer which involves being quiet before the Lord has caused fear, and therefore criticism, among some believers. This is really a case of “throwing the baby out with the bath water.”

Eastern religious practices involve using breathing and relaxation techniques to bring the mind into emptiness or an altered state, so that one can receive “revelation.” That’s exactly what we don’t want to do. God did not create our minds to be left empty and open to whatever.

The only altered state of mind we should actively seek is mentioned in these two verses:

Romans 12:2“Be transformed by the renewing of your mind.”

Isaiah 26:3 “You will keep him in perfect peace, whose mind is stayed on You: because he trusts in You.”  (“Stayed on You” means to be focused, or fastened, on the Lord.)

We don’t need special relaxation exercises in order to become calm enough to hear God. Getting quiet before the Lord is a bit of a discipline, but only in the sense that if our minds are distracted or wandering, we keep “bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:5).

Here are some biblical ways to quiet yourself so God can speak:

  1. Meditate on one of those three things we already mentionedthe Lord, His Word, or His mighty acts.
  2. Read a passage in the Bible. Then wait for Him to talk to you about it. This is God’s “breathing technique.” 2 Timothy 3:16 literally says, “All Scripture is God-breathed….” Let Him do the breathing, not you!
  3. Worship — actively. You can also play worship music in the background to help sense His presence with you, but keep it soft enough so that it won’t distract you.
  4. Invite Him to speak. “What’s on Your heart today, Lord?”
  5. Ask the Lord a question; give Him time to answer. “How do You see this?” “What do You want me to do?”
  6. Pray softly in tongues. Keep your spiritual ears tuned to hear Him while you pray.

When we quiet ourselves before the Lord, although we should want to hear Him speak, there will be times when He does not say or reveal anything. We can still enjoy just being with Him. His Presence is enough. Indeed, lovers often spend time together without needing to say anything. It is the same between us and the Lord. Our primary goal should not be to receive revelation from Him, but simply to be near Him.

Next time we will talk about journaling as a part of contemplative prayer.

Contemplative Prayer (Part 1)

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The Intercessor Manual,
by Lee Ann Rubsam

 

 

prophetic intercession

 

 

Your Intercession Questions Answered,
by Lee Ann Rubsam

What About Contemplative Prayer? (Part 1)

contemplative prayerI’ve sometimes been asked whether contemplative prayer is OK to practice. A few Christian teachers have condemned it as occult, with strange claims of what they think is going on. In this series, we’ll examine what contemplative prayer is, whether it is biblical, and what isn’t all right to do.

You may be asking, “What in the world is contemplative prayer? I’ve never even heard of it!” In a nutshell, it is getting quiet before the Lord, giving Him time to speak, rather than doing all the talking about whatever is on your heart or mind. “Soaking prayer, “meditative prayer,” “practicing the presence of God,” and “basking in the Lord’s presence” are alternative terms meaning basically the same thing.

People who fear contemplative prayer usually are convinced that Eastern religious practices are being implemented. Some of their concern stems from hearing of extremes. You will always have some folks who mix what is biblical with strange, out-of-bounds practices. While we can’t prevent others from going off in weird places, neither should we let their behavior deprive us of a truly viable form of prayer.

Let’s start by talking about a buzz word for those who fear contemplative prayer: meditation. Meditation is part of both Christian and pagan practices. Whether it is legitimate depends on what you are doing.

The Bible talks about meditation. When Isaac first met Rebekah, he was spending the evening hour in a field meditating (Genesis 24:63). The Hebrew word translated “meditate” there means to muse or be thoughtful. Some translations say Isaac was thinking; some say he was praying. It was probably a mixture of the two. He was waiting expectantly for the household steward to return home from a far country with a bride for him, but there was a possibility that he would show up empty-handed! No doubt Isaac had many hopes and concerns, which he was bringing before the Lord.

I spend a lot of prayer time “thinking before the Lord.” I also ask Him questions about things I wonder about. I invite Him to give me inspiration or understanding. Conversation with the Lord is a part of contemplative, or meditative, prayer.

The Bible speaks of three things we are supposed to meditate upon:

  • The Lord Himself
  • The Word of God
  • The Lord’s mighty works.

Meditating on the Lord:

… My mouth shall praise You with joyful lips when I remember You upon my bed and meditate on You in the night watches. — Psalm 63:5, 6

My meditation of Him shall be sweet: I will be glad in the LORD. — Psalm 104:34

The word for meditation in Psalm 63:6 means to murmur, ponder, mutter, study, and utter, while the word used in Psalm 104:34 means contemplation (hence, “contemplative” prayer).

Meditating on the Lord means to think about His nature — His character attributes, His majesty, His goodness, His beauty. A great way to do this is by finding His names in the Bible, because He uses these to reveal Himself to us. Pick a name of God and think on it. Ask God to remind you of stories in the Bible which illustrate that particular character quality — His mercy, truthfulness, or faithfulness, for example.

See my webpage, The Names of God, for a free alphabetical listing of more than six hundred names of God as found in the KJV Bible. If you would like the list with their Bible references, I have that as an inexpensive book for you as well.

Meditating on His Word:

This book of the law shall not depart out of your mouth. You shall meditate in it day and night, so that you may observe to do according to all that is written in it: for then you shall make your way prosperous, and then you shall have good success.Joshua 1:8

But his delight is in the law of the LORD; and in His law he meditates day and night. Psalm 1:2

My eyes anticipate the night watches, that I might meditate in Your word.Psalm 119:148

In Joshua 1:8 and Psalm 1:2, the word for meditate is the same one used in Psalm 63:6, meaning to murmur, ponder, mutter, study, and utter. So, this includes not only thinking on the Scriptures, but speaking them.

In Psalm 119:148, “meditate” means to ponder, converse, commune, utter, pray, and muse. Here, we are taught not only to speak and think about a verse or passage of Scripture, but to pray it, dialoguing with the Lord about it.

Meditating on God’s Word is an important part of contemplative prayer. If you’ve never practiced it, my article, How to Meditate on God’s Word will help you. I have been so blessed in doing this. It is a guaranteed way of hearing from the Lord and increasing your spiritual understanding.

Meditating on the Lord’s works:

I will meditate also of all Your work, and talk of Your doings.Psalm 77:12

I have more understanding than all my teachers, for Your testimonies are my meditation.Psalm 119:99

I remember the days of old: I meditate on all Your works; I muse on the work of Your hands.Psalm 143:5

Again, in Psalm 77:12 and 143:5, the Hebrew word for meditation means to murmur, ponder, mutter, study, and utter. In Psalm 119:99, it means devoted reflection, meditation, and prayer.

Thus far, we see that meditation is a God-pleasing part of contemplative prayer. Next time, we’ll look at another biblical component — quietly waiting in God’s Presence.

Contemplative Prayer (Part 2)

interecessor training

 

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

intercessor training

 

 

Your Intercession Questions Answered, by Lee Ann Rubsam

 

God’s Wisdom and You (Part 2)

spiritual wisdomDaniel answered and said, “Blessed be the name of God forever and ever: for wisdom and might are His. He changes the times and the seasons; He removes kings, and sets up kings.

He gives wisdom to the wise and knowledge to those who know understanding; He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with Him.

I thank You, and praise You, O God of my fathers, Who has given me wisdom and might, and has made known to me now what we desired of You….”
— Daniel 2:20-23

In our last post, we began looking at what this passage teaches us about living prophetically. We talked about God’s desire to transfer to us the wisdom and might He possesses. We also saw that God is the changer of times and seasons in our lives and how being aware of that helps us to flourish. Let’s continue.

He gives wisdom and understanding to those who already have it.

Remember the parable Jesus told of the ten pounds, in Luke 19:11-26? A rich man entrusted equal amounts of money to each of ten servants, intending that they would gain more through investing. They accomplished varying levels of increase, but one man did nothing with the money he had been given. He just hid it. His master was angry, and gave a surprising directive:

He said to those who stood by, “Take from him the pound, and give it to him who has ten pounds.”

The other servants objected, “Lord, he already has ten pounds!”  

The master answered, “I say to you, that to everyone who has shall be given; and he who has not, even what he has shall be taken away from him” (verses 24-26).

Things work a lot differently in God’s kingdom than we might expect. The Lord wants to give more to those who appreciate what He has already given them. If you are a child of God, you have an open offer of wisdom from Him. He promises it to us in many places in the Bible. If you value wisdom, you will seek Him for more — because we never have all we could have. He will gladly give it, for “… He is a rewarder of those who diligently seek Him” (Hebrews 11:6).

If you don’t value wisdom, you’ll be lackadaisical about seeking it — and your contentment to stay at your present level will hinder you from receiving all the wisdom and understanding God really desired for you to have (which is much more than you currently possess). We can never have too much wisdom, so go after the Lord for more. He’ll be happy to give it to you.

He reveals the deep and secret things to those who want to know.

This goes along with our previous point. God’s secrets aren’t reserved for a few hotshot prophets. He will share them with anyone who is serious about being His friend — whoever takes time to read His Word and ask Him about it; whoever inquires, “”What’s on Your heart, Lord? I want to know Your concerns. What do You want to talk about?” (and then listens for His response).

“… His secret is with the righteous.”Proverbs 3:32

“The secret of the LORD is with those who fear Him…”Psalm 25:14

You are righteous in Christ. You qualify to hear His secrets. He loves sharing them with you.

He knows what’s going on in darkness, and light dwells with Him.

In context, “He knows what is in the darkness, and the light dwells with Him” is continuing to speak of God drawing out the deep and secret things and revealing them to us. However, I see an additional application we can make.

Recently, I was upset about a wacky teaching an influential prophet was disseminating. (Praying for the American Church is a major focus of mine, so when I see error going on, it really bothers me.) But the Lord reminded me from Daniel 2:22 that He is very aware of what is going on, and I can leave it to Him. I don’t have to get worked up about the dark things. Instead, He wants me to fasten my attention on Him, to lift my eyes to where He is, in the light. In due time, He will take care of it, just as He says about the tares and wheat in Matthew 13:24-30. I can pray for the Church to be delivered from deception, but I should do it from the place of gazing on the Lord of light, not fuming about the stuff of darkness. It changed my perspective, for sure!

If we’re going to be overcomers in our tumultuous times, we must refuse to focus on the darkness around us, get our eyes on the Lord, and have confidence that He is on top of things.

Let’s sum up the lessons we can learn from Daniel 2:20-23:

1. Believe that the Lord delights to impart His wisdom and understanding to you. Seek Him for more of it.

2. Ask Him to share His deep secrets with you, because He wants to.

3. Don’t focus on the darkness. Instead, keep your eyes on Jesus, in the light.

4. When life seems to be shifting uncomfortably, remember that He is the One Who changes times and seasons. Stay close to Him, and move with Him.

By doing these things, we stay safe in His care while growing in His wisdom and knowledge.

prophetic teaching

 

Growing in the Prophetic,
Audio Teaching by Lee Ann Rubsam

 

 

 

prophetic gift

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

God’s Wisdom and You (Part 1)

spiritual wisdom Daniel answered and said, “Blessed be the name of God forever and ever: for wisdom and might are His. He changes the times and the seasons; He removes kings, and sets up kings.

He gives wisdom to the wise and knowledge to those who know understanding; He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with Him.

I thank You, and praise You, O God of my fathers, Who has given me wisdom and might, and has made known to me now what we desired of You….”

— Daniel 2:20-23

Daniel was giving thanks to the Lord for revealing to him Nebuchadnezzar’s dream and its interpretation. Less familiar portions of the Bible can have gold nuggets hidden in them, and so it is here. There’s a lot of treasure for prophetic people in this short passage, so let’s take a look at what God has for us.

God desires to share His wisdom with us.

Daniel starts out by extolling God for His wisdom and might. He mentions that these two qualities belong to the Lord: they are His. He ends with thanking and praising the Lord, “Who has given me wisdom and might.”

Isn’t it amazing that the Lord of the whole universe delights to bestow on us what He possesses? Paul says in Romans 8:32, “He Who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” He also stated, in 1 Corinthians 3:21, 22, “…All things are yours, whether … the world, or life, or death, or things present, or things to come; all are yours.” We so easily take the gifts of God for granted, but if we would think about them more deeply, our hearts would be inspired to overwhelming awe.

All true wisdom originates with the Lord. We cannot get it anywhere else. We should not even attempt to glean wisdom from so-called wise men who do not worship the true God, nor should we attempt to use their techniques for achieving peace or revelation. In Christ alone “are hidden all the treasures of wisdom and knowledge” (Colossians 2:3). Furthermore, “Beware, so that no one spoils you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwells all the fullness of the Godhead bodily” (Colossians 2:8, 9).

Now, the Holy Spirit might enlighten us to a portion of His wisdom through another person. He does that through sermons, godly counsel, and the word gifts mentioned in 1 Corinthians 12:8-10. We should also expect to receive wisdom directly from the Lord. But there is no other source of wisdom besides Him, and we get ourselves into a mess of deception if we go looking for it outside of Him. We can have confidence that, if we ask Him, He will be eager to give it, because He has already promised, “If any of you lacks wisdom, let him ask of God, Who gives to all men liberally and does not upbraid [reproach], and it shall be given to him” (James 1:5).

God changes the times and seasons.

Whether it is what is going on in our personal lives, or in our nation and the world, we need to stay keenly aware that God has specific times and seasons for things. When His season is up, He moves on. We must stay attuned to Him, so that we don’t miss His shifts from one thing into another. When He is breathing life into something, it continues, increases, and thrives. But when He is done with it, it’s dead. You can enthusiastically kick that horse all you want, but without the Lord’s life in it, it’s not going anywhere.

Most of us like staying put in what is familiar. Change is disconcerting. Jesus commented on this tendency, when He likened the old and new covenants to wineskins. He said, “No man also having drunk old wine immediately desires new: for he says, ‘The old is better’” (Luke 5:39).

When upheaval is happening in our personal lives or in the nation or world, it is often because God is preparing a new thing. If we understand this, we will not let what we observe in the natural make us afraid. Keep your eyes on Jesus, Who does all things well (Mark 7:37), and be ready to move with Him — even quickly. There is blessing for the person who is open to the new works of God.

Lately I have been praying, “Lord, help me to recognize when You are shifting the seasons, give me Your understanding of how to respond, and help me to keep up with You!”

There are a few more lessons we can learn from Daniel 2:20-23. We’ll continue with them next time.

God’s Wisdom and You (Part 2) 

intercessor manual, intercessor handbook

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

prophetic teaching

 

 

Growing in the Prophetic,
audio set by Lee Ann Rubsam

Prophetic Eagles

prophetic eaglesLast time, we talked about attaining the “higher ground” of the Spirit.

Prophetic intercessors have often been compared to eagles, with good reason. Eagles habitually live in high places, with some preferring to nest on high cliffs. When on the hunt, their keen eyesight allows them to spot their prey up to three miles away. They have an entirely different view of the world than the ground-bound creatures do.

If we stay close to the Lord, “in the secret place of the Most High” (Psalm 91:1), like the eagle, we live in a safe place, above the fears and cares of earth. “For in the time of trouble, He shall hide me in His pavilion: in the secret of His tabernacle He shall hide me; He shall set me up upon a rock” (Psalm 27:5). We have confidence in the Lord, our Refuge and Protector. We know He has everything under control, even when it doesn’t look like it.

When we invest time in inquiring of the Lord about the difficulties we pray into, He gives us His aerial perspective — eagle-eye vision. In the spirit, we see things others cannot. Holy Spirit also sometimes gives us insider information about future events (seeing out ahead like the eagle), so that we can pray and prophetically declare into existence God’s plan in a given situation. “God … calls those things which are not as though they were” (Romans 4:17), and He invites us to do this with Him.

Seeing from our eagle perspective helps us recognize the spiritual war going on behind the perplexing events of earth. We keep in mind the truth of Ephesians 6:12: “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

Unfortunately, it is easy for prophetic intercessors to descend from our natural habitat on the heights and become earth-bound. This happens because, in one way or another, we get our eyes diverted from Jesus. We then find ourselves becoming heavily burdened by the things we see and hear with our natural senses. We lose our confidence in the Lord and start placing our trust in men or manmade things, such as the economy or political parties. We grow spiritually nearsighted, seeing only through the lens of what some “experts” say is happening or could happen. While eagles are by nature fearless, at this point we have become more like nervous chickens.

It takes vigilance to stay on higher ground (or to return there, if we have descended from it). I’ve noticed that Psalm 91:1 says we are to dwell in the secret place of the Most High — not just visit now and then.

Colossians 3:1-4 is part of the antidote to earth-bound thinking. It reminds us that the troubles of this present time are a mere blip on the radar screen of our glorious eternity:

“If you, then, are risen with Christ, seek those things which are above, where Christ sits on the right hand of God. Set your affection on things above, not on things on the earth. For you are dead [to the temporal things of this world], and your life is hidden with Christ in God. When Christ, Who is our life, shall appear, then shall you also appear with Him in glory.”

The apostle Paul also commented, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). We need to continually remind ourselves that, very soon, eternity with Jesus will be ours. If we look forward expectantly to His return, hope flows in our hearts; we keep our higher ground perspective.

Let me leave you with this thought to ponder:
Which kind of Christian would you like to be? A chicken, who can’t see beyond the dirt of the earth it scratches in? Or an eagle, who soars in the realm of heaven, seeing from God’s viewpoint? Let’s fly higher.

prophetic training

 

Growing in the Prophetic,
Audio set by Lee Ann Rubsam

 

 

personal prophecy

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

 

Higher Ground

mesaIf you read at Out of the Fire on a regular basis, you know I often encourage intercessors to  wait on God for His perspective before launching into prayer.

A couple of weeks ago, we borrowed Higher Ground, a faith-based movie, from our library. We didn’t immediately watch it, but every time I passed that DVD case, those words, “higher ground,” caught my eye just a teeny bit. It didn’t really register, until I found myself humming the old Johnson Oatman, Jr. hymn by the same name. Finally the light dawned: “Aha! God is trying to speak to me!” (Side note: God often speaks to us in very small ways, but we miss His voice, because we’re just not paying attention.)

I hadn’t heard or sung Higher Ground in years, but once I understood God was drawing my attention to it, I looked up the words. They so aptly fit the concept of gaining God’s viewpoint. I have been meditating on the hymn since then, and I want to share it with you:

I’m pressing on the upward way,
New heights I’m gaining every day;
Still praying as I’m onward bound,
“Lord, plant my feet on higher ground.”

Refrain:
Lord, lift me up and let me stand,
By faith, on heaven’s tableland,
A higher plane than I have found;
Lord, plant my feet on higher ground.

My heart has no desire to stay
Where doubts arise and fears dismay;
Though some may dwell where those abound,
My prayer, my aim, is higher ground.

(Refrain)

I want to live above the world,
Though Satan’s darts at me are hurled;
For faith has caught the joyful sound,
The song of saints on higher ground.

(Refrain)

I want to scale the utmost height
And catch a gleam of glory bright;
But still I’ll pray till heav’n I’ve found,
“Lord, plant my feet on higher ground.”

(In case you’ve never heard this hymn, I’ve included a YouTube version of it at the end of this post.)

Higher Ground is the song of the overcomer. As the world around us becomes increasingly chaotic, we really must learn to live above it all. Ephesians 2:6 says God has “made us sit together in heavenly places in Christ Jesus.”

It’s also the song of the prophetic prayer warrior, concerning how we pray. We have a choice to make:

a.) Pray only from the natural realm perspective (as many habitually do), where “doubts arise and fears dismay,” praying from a position of fear, OR

b.) Go for the higher ground of God’s perspective, where we gain insight into what He wants to do in a given situation. Then, pray with confidence for His desired outcome.

Sometimes moving from the natural view to God’s view is a journey. We seek His face for what to think and how to pray, but getting His understanding doesn’t always happen rapidly. For me, it can be quite a lengthy process, but I keep inquiring, keep stepping forward in the little light I have. As I do that, more light shines.

During the period of time when I am still unsure how the Lord would have me tackle an issue, I pray a lot in tongues. As we pray in this way, the Holy Spirit releases wisdom about how to pray also with our understanding.

Like the song says, our aim is higher ground. We ascend the heights in incremental steps. But each time we ask Him for His perspective, we get a little more proficient in finding it. Over time, it becomes easier.

May I encourage you to go for the higher ground? It’s a powerful — and satisfying — place to pray from. When we do so, we are interceding in union with God, and that gets answers!

 

intercessor handbook

 

 

The Intercessor Manual,
by Lee Ann Rubsam

 

intercessor teaching

 

 

Your Intercession Questions Answered, by Lee Ann Rubsam

 

Holiday Recovery Still in Progress

Portrait of My Dog, by C. J. Mulloy, courtesy of Morguefile.com

I hope you had a lovely Christmas! My husband Paul and I are still recovering. We stuffed an extra seven people, two of them rambunctious preschoolers, into our small, two-bedroom house for nearly a week. Whew! Not used to that. And try cooking for that army, when you’re used to dinner for two!

Add in all the extra flurry of the holidays, closing out our business books for the year, a year-end birthday thrown into the mix, and — well, you understand.

I hope to get back into more frequent writing mode soon, but in the meantime, I would like to share a few thoughts with you.

Reflecting on this past year:

I have been so very grateful to the Lord for three big breakthroughs we received this past year — all of which had been bathed in a lot of prayer for several years before that. Two were healing of relationships, while the third involved placing my dear 89-year-old mom in a nursing home, where she is now safe and happy.

The mom breakthrough was actually a series of little miracles falling into place very quickly. All my cares about various obstacles and what-ifs fell, one by one, to the wayside. We watched as the Lord met every need at exactly the right moment and in the best way possible. It’s a long story, but suffice it to say that things turned out TONS better than I ever could have imagined.

I want to encourage you, if you need a breakthrough (or multiple breakthroughs), keep taking it to the Lord. Don’t give up, even if it’s been a long, hard road. He’s mindful of your every concern, and He is working it out behind the scenes for you, even though you can’t see it yet and you’ve been waiting a long time already. At the right moment, your answers will appear — better than what you prayed for. Express your cares to Him, and pray into every detail on your mind, because none of them are too small to catch His notice.

“Ask, and it shall be given to you … for everyone who asks receives” (Matthew 7:7, 8) is real. But sometimes we also have to follow through on, “Men ought always to pray, and not to faint” (Luke 18:1).

Oh, My Goodness!

“My Goodness” is one of God’s names (Psalm 144:2). It reveals His very nature. Lately, I’ve been focusing on Bible verses which talk about God’s goodness and His deep desire to bless us, because I want to get these concepts firmly rooted in my heart.

names of God, KJVWhile we would all theologically agree that God is good and that He wants to do good things for us, I suspect that most of us still struggle with being completely confident that He really will be good to us personally! The enemy loves to plant doubts in our minds about God’s excellent nature and His loving intent toward us. That deception has been going on since the Garden of Eden.

But the more we come to truly understand God’s nature — especially His goodness, mercy, and tender kindness toward us — the easier it becomes to trust Him through all things.

Here are the latest couple of verses I have been thinking on (but there are so many more to choose from):

Psalm 2:12“… Blessed are all those who put their trust in Him.”

Psalm 3:7“… Your blessing is upon your people.”

Pursue knowing Him above all else:

Intercessory prayer is indeed important. Amazingly, God has invited us to partner with Him in bringing His purposes into the earth through intercession. We should take this commission seriously. But as urgent as this is, pursuing Him with the express goal of knowing Him intimately is even more important to Him.

We must never become “Marthas” more than “Marys” — even when it comes to prayer. It’s easy to get caught up in focusing only on interceding when we see the desperate needs all around us. But Mary found the “one thing needful,” and Jesus said it was not to be taken away from her (Luke 10:38-42). So, don’t let either the internal pressure you feel to intercede, or pressure coming from other prayer warriors, keep you from devoting time simply to the Lord’s Presence.

Pursuing Jesus together with you in this new year,
~ Lee Ann

intercessor handbook

 

The Intercessor Manual,
by Lee Ann Rubsam

 

pray the Bible

 

The Intercessor’s Companion,
by Lee Ann Rubsam