Category Archives: prophetic intercessor

Sword, Shield, Reward

swordRecently the Lord spoke to me via a gentle thought, “God’s Word is a sword and shield to me.” Immediately, my intellect went to work correcting me, “No! The Word is the sword of the Spirit, but faith is the shield!” (Ephesians 6:16, 17). I recognized, though, that this was merely my mind trying to misuse Scripture to steal from me what God wanted to implant in my heart. (How many of you ever have this happen to you? I think it is probably more frequent than we realize.)

I asked the Lord to help me recall whether there were verses in the Bible which would connect the Word with a shield. And what came to mind was that Jesus and His Word are one, because He is the Word. John 1:1 and 14 reveal Jesus as the Word: “In the beginning was the Word, and the Word was with God, and the Word was God. … And the Word was made flesh, and dwelt among us….”

Jesus is also our shield: “But You, O LORD, are a shield for me…” (Psalm 3:3) and, “Behold, O God our shield. … For the LORD God is a sun and shield…” (Psalm 84:9, 11).

So, because Jesus is our shield, and the Word and Jesus are one, God’s Word can be seen as both a sword and a shield to us. Now, how do we apply that idea? Many of us are already familiar with using the Word of God as our sword. It is our offensive weapon, used to aggressively take territory from the enemy through declaring, “It is written …,” claiming what is rightfully ours and the Kingdom’s through our blood covenant in Christ Jesus.

But the Word is also our defensive shield. We use it to wrap protection around ourselves and our loved ones. We use powerful verses like those found in Psalm 91, or Psalm 140:4: “Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.”  Again, we might use it in an “It is written” declaration, or we might simply petition the Lord for His deliverance from evil, by praying the Word back to Him.

You may already be using God’s Word as both a sword and a shield, but sometimes an image such as this can solidify for us what we are doing, so that it becomes a more settled truth in our hearts. We increase in confidence in using God’s Word when we can picture it as our sword and shield.

crownThe next day, another of those gentle thoughts came to mind: “God is my reward. He is my exceedingly great reward.” I knew that was somewhere in the Bible, and sure enough, when I searched, Genesis 15:1 was the spot: “After these things, the word of the LORD came to Abram [Abraham] in a vision, saying, ‘Fear not, Abram: I am your shield, and your exceedingly great reward.'”

We often focus on the rewards we will someday receive for our faithful service to the Lord, but do we realize that He, in and of Himself, is the greatest reward we will ever have? Compared to the reward of Himself all other rewards are paltry.

Because he believed the Lord, Abraham was called the Friend of God (James 2:23). Jesus said of us, “You are my friends, if you do whatever I command you. From now on, I do not call you servants, … but I have called you friends…” (John 15:14, 15). Abraham was God’s friend; we are His friends. He was Abraham’s exceedingly great reward; He is our exceedingly great reward. How amazing that we can participate in this blessing!

May these precious truths sink deeply into each of our hearts:

  • God’s Word is our sword and also our shield.
  • And He Himself is our shield and our exceedingly great reward.

nature of God

 

Before Whom We Stand: The Everyman’s Guide to the Nature of God,
by Lee Ann Rubsam

 

intercessor handbook

 

The Intercessor’s Companion,
by Lee Ann Rubsam

 

Discerning the Political Spirit

political protestIf you have not yet noticed, it’s time to pay attention. A political spirit is having a field day in America. It is stirring up strife and anger to levels we have not seen in many decades.

Sadly, Christians are not immune to its influence. Many in the Church are listening to the political spirit, all the while thinking it is the Holy Spirit. As a result, we see much bickering back and forth, even within Christ’s Body, as we mistakenly try to fight battles in the flesh which can only be fought adequately in the spirit.

Let’s start by identifying some signs the political spirit is affecting us:

  1. If it’s my political party’s stance, it’s right, do or die.
  2. Being a Christian and being a patriot are synonymous to me. (Patriotism is usually honorable, but since we are citizens of two kingdoms, an earthly one and a heavenly one, the time may come when we will have to choose between the two.)
  3. If my guy is in office, everything he does is right. He’s God-appointed and God-anointed, so he never takes a wrong turn.
  4. If it’s not my guy in office, he is open game. Start blasting.
  5. Key words trigger a dig-my-heels-in-the-ground stance, so that I cannot see any middle territory. I cannot hear a different viewpoint or see a perspective in between.
  6. If my favorite news outlet says it is so, it is. If I am a conservative, I cannot believe anything from a liberal source could be accurate. (If I am a liberal, I cannot receive anything from a conservative viewpoint.)
  7. I feel and exhibit anger and pride over where I stand. I argue with anyone of a different perspective until I win my point (or until they quit responding).
  8. I am afraid of any truth which conflicts with what I want to believe.
  9. I have an “us vs. them” mentality.

The political spirit can lead us into idolizing a particular government figure. It deceives us into replacing Jesus with human saviors. Once we have entered into this idolatry, anytime anyone voices a concern that the one we idolize may be wrong in a specific area, we get defensive and perhaps abusive in our rebuttal. We may twist the Bible to justify or minimize wrong — because the person we have on a pedestal must be viewed as always right in order for us to feel comfortable with our idolization of him or her.

On the other hand, the political spirit can also lead us into hating a particular government figure. We spend our time criticizing his or her every move. When anyone suggests we pray for that person instead of criticizing him, we make excuses or get defensive.

How do we become influenced by the political spirit? It gains our agreement by pandering to our soul. It manipulates our fears and selfish desires, so that life becomes all about making sure our comfort comes first.

It uses us by taking hold of principles we deeply ascribe to and twisting them for its own purposes. We bring those deeply held principles into how we pray, firmly convinced that we are on God’s side – when in actuality our understanding of the principles may be flawed. We may be misusing them for our own soulish desires or opinions.

Other spirits work in partnership with this spirit, but the Holy Spirit never does. We cannot follow the political spirit and the Holy Spirit at the same time.

The political spirit is nothing new. It was at work in Bible times with those who wanted to make Jesus a king so He would overthrow the oppressive Roman government. The Jewish religious leaders who were opposed to Jesus also exhibited it when they said to Pilate, “We have no king but Caesar” (John 19:15). It is not only at work in secular government, but also in church government. Wherever power can be wielded over people, it will try to work.

Combating the political spirit’s influence:

The most effective way to deal with this spirit is through prayer. We must always remember, “We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). If we don’t stay aware of the real source of the problem, we end up in futile contention with people who are merely tools of the enemy.

That does not mean we never engage in discussion or other activism. If we don’t speak up when the Lord is prompting us to, we allow evil to gain ground, but we must know the appropriate time and place. We can only know these things by the counsel of the Holy Spirit. Find out which battles the Holy Spirit is calling you to, and leave the rest alone.

Our battle must first be engaged by searching out God’s perspective through inquiring of Him in prayer. I might start by gathering information from news sources. (Keep in mind that both left- and right-leaning media distort or withhold information for their own purposes.) But then I ask, “Lord, what do You say about this?”

While we wait to hear from Him, we can begin to wage war by praying in tongues, which keeps us from praying fleshly prayers stemming from our own reasoning.

We can petition the Lord to break the political spirit’s influence off of our nation. This may involve asking Him to expose its influence over ourselves first, followed by repentance for our personal cooperation with it.

Discerning when the political spirit is at work in our own lives and in those around us is a first step in dealing with it. We can be set free, and through prayer, we can help to weaken this spirit’s hold on our nation as well.

intercessory prayer

 

The Intercessor Manual,
by Lee Ann Rubsam

 

intercession questions

 

Your Intercession Questions Answered,
by Lee Ann Rubsam

 

More on Discerning of Spirits

discerning of spiritsI’ve mentioned before that since the beginning of the year God has been impressing upon me the importance of the gift of discerning of spirits. It’s not a gift for just a few, although some will move in it more keenly than others. All believers need to operate in it at greater levels than we have thus far, if we are going to navigate life well.

A few months ago, I shared with you the series, Discerning Between Soul and Spirit. If we do not pursue the Lord for the ability to know the difference between these two, we can easily be fooled into thinking our emotions (which are part of our soul) are the Holy Spirit’s promptings. While our feelings do often align with the Spirit, not all emotions we experience — even positive ones — indicate God’s leading. Many in the Church are operating entirely out of emotional impulses. We need to change that.

For example, sometimes we may feel “righteous indignation,” but it is really only anger fueled by our flesh. Compassion is a Christ-like quality, but we can also experience misguided compassion, coming only from our human emotions. A sense of personal justice (or injustice) might really be selfishness wearing a mask.

Every day, hour by hour, we must discern whether what is propelling us is truly the Spirit of God or our soul — or even something worse! If we listen to our soul too much, our defenses become weakened to where we could begin to be influenced by an unholy spirit, which we then mistake for the Holy Spirit.

As we commit ourselves to listening to the Lord and staying sensitive to Him, we can develop a much keener sense of what is from Him and what is not. Here are some ways I try to do that:

1.)  I ask God for His perspective on events happening around me, both in my personal life and relationships and on a national / international level.

2.)  I ask, “Lord, is what I am sensing from You, or is it just my own emotions?”

3.)  I ask the Holy Spirit to bring Bible verses to mind which address whatever I have questions about and to help me rightly apply them.

Applying biblical principles correctly takes wisdom only the Spirit can impart. It’s easy to find a verse to support whatever position we want to take. But without the Lord’s help, we can end up misusing Scripture for our own soulish purposes.

4.)  If I am concerned about something and feel an urge to speak into it, I check my peace barometer. If I’m churned up inside, I try to take a step back and ask the Holy Spirit for more understanding.

Colossians 3:15 advises us, “And let the peace of God rule in your hearts, to which you are also called in one body; and be thankful.” That word “rule” means to act as a referee. So, if I feel an urge to jump into a debate, but I have no peace, I know I need to find out why before acting or speaking. (To my regret, sometimes I don’t do well at this, but I am learning.)

5.)  When possible, I delay responding to people or situations, giving myself time to gain wisdom. Waiting can save us a lot of unnecessary turmoil and discord. It’s a good thing not to be in a hurry!

There are battles which God has called us to speak into publicly and battles which are meant to stay in the prayer closet. We need to know the difference. If we fail to speak up in key moments, we might miss opportunities to advance the Lord’s purposes. If, however, we speak without the Spirit’s go-ahead, we can do damage to His cause.

Ephesians 6:12 is really easy to forget, so we should endeavor to keep it in mind constantly:

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

When we enter into spiritual battles by taking them on in the natural, we always end up on the wrong side. We cannot serve God’s purposes through fleshly attempts to fix things.

Truly, God is calling His people into higher ways of thinking. Romans 8:5, 6 is a key passage:

For they who live according to the flesh do mind the things of the flesh; but they who live according to the Spirit mind the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.

Let us pursue the attitudes of the Holy Spirit, asking Him to take us into His thoughts and ways. As we relentlessly do so, we will come into a far greater ability to discern the spirits and to align with Him alone.

personal prophecy

 

The Spirit-Filled Guide to Personal Prophecy,
by Lee Ann Rubsam

 

A Newsletter of Sorts …

I have not written for a while, and there is a reason. My elderly mother has needed a lot of help over the last year, and especially since 2018 began.

In March, Mom had a scary health episode, which made it necessary to place her in a nursing home. Since then, I’ve been focusing most of my time and energy on getting her settled in her new home, pulling her finances together, and disposing of her house and other possessions.

Through all of this, we have seen the hand of God upon her and upon the timing of all that has taken place. Mom’s health has improved, and she is adjusting extremely well to this new chapter in her life — all of which I see as a miracle for her and us.

I hope to get back to writing in the next few weeks, but just wanted to connect with our Out of the Fire readers a little in the meantime, to let you know I am still here and to share a few thoughts and updates.

First, the updates:

For those who have elementary-aged children, our Character Building for Families manuals are on sale in the U. S. now through May 15. (Saving money is always good!) They are a simple and enjoyable way for families to grow together in Jesus. Some families use them as their homeschool Bible curriculum, some as family devotions. I hope you will take a look.

Encouragement from God's WordI have updated our book, Encouragement from God’s Word. It now has an additional chapter and a beautiful new cover. It is a topical collection of reassuring Bible verses (KJV) which I collected while going through a particularly tough time in my life. I will be forever grateful for what the Lord showed me about His faithfulness during that season, and I hope this book will bless you as well. The links are to Amazon, but it is also available at many other online bookstores.

dream interpretationWe have a new audio resource for you — Hearing God Through Your Dreams. This was a live workshop we did recently, and it’s now available as an mp3 or CD set. There is an optional study guide, too.

This teaching gives you the keys for understanding what God is speaking to you while you sleep. If you were not able to attend in person, this is the next best thing!

____________________________________

A few short thoughts:

At the beginning of 2018, the Lord spoke to me that the ability to discern is much on His mind for His children. It will become increasingly imperative for all of us to effectively exercise the discerning of spirits in the days ahead.

We often think of this gift as the ability to know when an evil spirit is behind afflictions or perplexing situations. That is true, but I believe it also encompasses recognizing the difference between flowing with the Holy Spirit and operating in one’s natural understanding — both in ourselves and other people.

I wrote on this a few months ago, in my series, Discerning Between Soul & Spirit, but it is still much on my heart, so perhaps we will explore it more in days to come. Keys to Increasing in Discernment is another series which may help you.

I have been meditating on 1 Corinthians 2 for several months now, and the Lord is (once again) speaking to me about discernment through it. He talks about “the hidden wisdom” of God, and that, while we cannot discover or discern this wisdom on our own, by His Spirit He has “freely given us all things” to understand. We have “the mind of Christ,” and we can access the deep things of God as we step over from our intellect into the realm of the Spirit. It is almost as if there are parallel worlds available to us: the world of the Spirit and our lesser, natural world. We can choose which one we live in.

Finally, recently the Lord assured me, “The righteous shall fare well in the days ahead.” I sensed that this meant that whether things are going well on the earth or not, He is personally seeing to the welfare of those who are His own. We can take courage in knowing that He is attentive to our every need, even if all we see with our natural eyes continues to shake. He has us tenderly covered with His protective hand.

That’s a good note to end on.

Knowing When to Quit

prayer, intercessionOne of the things we must learn in our prayer journey is when we’ve finished the task and when we have not. The answer might seem obvious: when we get the answer we’re done, and if we haven’t seen the answer yet, we keep praying … right?

Not necessarily. There is often a time gap between when the answers are obtained in the spiritual realm and when we tangibly see and hold them in our natural realm. This can be confusing.

There was a time when I was praying into a very serious situation, and eventually the Lord spoke to me that the prayer task was completed. Yet, because I did not see a change in the natural circumstances, I thought I wasn’t hearing God correctly — because obviously everything was as bad as, or worse than, when I commenced praying! So, I kept praying, ignoring what I thought had been the voice of the Spirit. I figured I was just hearing goofy things.

The Lord was patient, however, understanding my human weakness and immaturity. He continued to assure me that I really was done, although I couldn’t see the desired results. I finally saw the answer show up in the material world a few months later.

At other times, I have erred by ending prayer too soon, because I thought I saw the natural circumstances changing. I thought, “Aha! That obstructing mountain has crumbled!” But then, the seeming breakthrough closed up again. The situation reverted to what it had been, and I had to go back over the ground I had already covered in prayer, even having to retake some of it from the enemy.

In both cases the mistake was the same — believing what my natural senses were telling me, rather than what the Spirit of God was either revealing or being silent about.

It’s a hard lesson for us to learn. Our natural senses are working hard for us at all times. We are keenly attuned to the material world. Our spiritual senses, however, are more subtle and require us to pay better attention. We have to practice using them and thereby build our spiritual muscle, just like it says in Hebrews 5:14: “But strong meat belongs to those who are of full age [spiritually mature], even those who by reason of use have their [spiritual] senses exercised to discern both good and evil.”

Maybe you are new at praying by following the promptings of the Holy Spirit. The good news is, you don’t have to wait until you reach some mysterious future level of spiritual maturity in order to be effective in receiving answers. Even those who have been prayer warriors for years have to keep growing and learning. Experienced intercessors still make mistakes (at least I do!).

Just begin to be aware now of the time-lapse principle between the spiritual realm and the earthly realm. First, we obtain our desired answer in the heavenlies; second, we receive it here on earth. When you feel the Holy Spirit is letting you know that you have prayed enough, don’t second-guess it. Trust that sense or voice. You probably are hearing Him correctly. And when you are not quite sure if you have gotten your full answer, keep praying until you know it is firmly settled.

 Here’s a hint of how that works:

  1. When there seems to be no impetus to pray, and you try to keep praying anyway, but it all seems flat, that is a good indicator that you have completed the mission.
  2. If you still feel a nagging uncertainty about whether all is well, even though it looks great outwardly, keep on praying.

Do you have a story of how this worked for you, or do you have questions? Please share those in a comment!

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

 

 

Discerning Between Soul and Spirit (Part 5) — Prayer

For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … and is a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.
— Hebrews 4:12, 13

In our last post, we identified telltale signs that our prayers are soul-fueled, rather than stemming from communication with the Holy Spirit. In this post, we’ll talk about how Spirit-led prayer feels and sounds.

1.) Spirit-led prayer agrees with the nature of God in its tone — righteousness, peace, joy, mercy, compassion, love, goodness. These qualities are quite opposite to the fear, self-centeredness, criticalness, and anger which often accompany soulish prayers.

Prayer which flows with the Spirit is redemptive in its approach, which means that its goals will be salvation, freedom for those in bondage, and good to be worked in the earth and in the hearts of people. Even if we are praying for corruption or deception to be exposed, we take no delight in judgment or exposure for its own sake. It is so that the perpetrators of evil can come to repentance, and truth and righteousness can prevail in society.

The following verses give us a good idea of what praying in harmony with the Spirit looks like:

  • Galatians 5:22, 23
  • Philippians 4:8
  • Exodus 34: 6, 7
  • James 3:17

Study them, to find out what God’s heart is for our prayers.

2.) Spirit-led prayers are not products of preplanned logic. They often appear as a sudden thought or prompting which is not due to our own cleverness. Frequently they are surprising; we pray them and then think, “Now where did that come from?” It came from the Holy Spirit, Who shows us His vantage point, which is far beyond ours.

3.) Spirit-led prayers are often inspired by a Bible verse which comes to mind. Pray that verse from a position of “It is written,” and then declare it with authority for the situation. As Hebrews 4:12 tells us, the Word is living and powerful. It cuts through the fluff to go to the root of what needs to be prayed. God will sometimes give you a verse and show you how to apply it to prayer in a way your mind would never be able to come up with on its own.

4.) Spirit-led prayers frequently incorporate the gifts of the Spirit.

  • The word of knowledge — You suddenly know what the root issue is, whereas you didn’t before.
  • The word of wisdom — You receive a solution you hadn’t previously thought of.
  • Prophecy — You are certain of the outcome God wants, and you declare prophetically that it shall be.
  • Supernatural faith — You boldly command or decree a miraculous result into existence as the Spirit moves upon you, and it happens.
  • Discerning of spirits — You see, hear, or just know that a particular spirit is behind a hindrance. You then break the hindrance by commanding the spirit to let go or leave, in the name of Jesus.
  • Praying in tongues — the perfect prayers of the Holy Spirit
  • The interpretation of tongues — You hear in your spirit or coming from your mouth what you have been praying about in your prayer language. He shows you the exact way to pray into the need.

We grow in Spirit-inspired praying through cultivating intimacy with God via two primary means:

  • Two-way prayer communication with Him (meaning we not only talk, but we listen)
  • Communing with God over His Word (Bible meditation, study, reading at length, and dialoguing with Him over what we have read)

John 15:7 explains this two-pronged approach to intimacy with God and its outcome: “If you abide in Me [prayer communication lived out moment by moment], and My words abide in you [the Bible filling our innermost being with life], you shall ask what you will, and it shall be done to you.”

The last part of that verse is God’s promise to the person who prays by communing in his spirit with the Holy Spirit: whatever we ask for, we receive. God can promise this because the one who is abiding in the Presence of God and who is filled with His Word will be praying by the Spirit. We only ask for what is His will, and therefore our requests are granted. The potential we have to obtain powerful answers is truly exciting — if we pray by communion with the Spirit, rather than from our own natural understanding.

Will we pray by the soul or the spirit — in tune with the Holy Spirit and being led by Him, or only praying what we know in our intellect? It’s our choice.

Let’s review one last time the keys to discerning soul between soul and spirit in the words of others, in our own thoughts, and in our prayers:

  1. Feed on the Word of God, letting its truths influence our minds, rather than feeding on the opinions of men.
  2. Seek God continually for greater wisdom and discernment, so that we are not fooled.
  3. Once we have determined that someone is speaking from a soulish perspective, no longer subject ourselves to his or her influence.

If we implement these keys, our discernment will grow, and we will clearly know the origins of whatever comes our way.

Previous: Discerning Between Soul & Spirit (Part 4) — Prayer

The Intercessor Manual

 

The Intercessor Manual, by Lee Ann Rubsam

 

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam

Discerning Between Soul and Spirit (Part 4) — Prayer

spiritual discernment, prophetic prayerFor the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, … and is a discerner of the thoughts and intents of the heart.

Neither is there any creature that is not manifest in His sight: but all things are naked and opened to the eyes of Him with Whom we have to do.  — Hebrews 4:12, 13

We can pray from our intellect (soul), or by listening to the Spirit and then praying what He prompts us to say. Many intercessors never get past their natural understanding — but we can learn, if we want to.

Most of us experience stressful times when we launch into prayer based on our own understanding — especially when we have distressing needs. As we continue to pray and cry out to the Lord earnestly from our hearts, He faithfully adjusts our prayers, causing anxieties to lessen and our faith to arise. These personal SOS signals we send heavenward are a normal part of prayer life. But they are not what I wish to address today.

Let’s talk, though, about learning to intercede from the spirit, rather than the soul, when the concerns  are not quite as pressing, whether we are solo-praying or with a group. Our goal, as I have shared in my book, The Intercessor Manual, should be to pray like sharpshooters aiming for the bullseye, rather than randomly spraying buckshot all over the county, hoping to hit something in the process. The key is shifting into prayer led by the Spirit of God.

A first step is identifying what Spirit-led prayer feels and sounds like, compared to how prayers coming merely from the intellect sound. This takes practice, but we can become more adept as we keep at it.

Let’s look at some telltale signs that we are praying from a soulish perspective:

1.) Our prayers exhibit fear. When we carry on in an anxious, “Oh, I hope You can do something about THIS, Lord” vein, we are neither discerning His power, nor His willingness to answer us. We end up majoring on a lot of what-ifs.

2.) Our prayers sound like we’re parroting news commentators and political analysts. These prayers are usually coupled with fear — because spreading fear through sensationalism is what the news media does best.

Fairly frequently, I get e-mails from prayer warriors who have worked themselves into a tizzy about reports coming in from news services and watchdog organizations. They plead with us to pray very, very hard to keep the latest evil plot from happening.

It’s easy to climb on their hand-wringing bandwagon, but if we take time to ask the Lord, He may tell us that we can rest easy on the issue everyone else is hyperventilating about. It is already a non-issue with Him, and we can invest prayer energy elsewhere. Just because a news commentator or watchdog group tells us something is serious does not mean it is. Remember, a lot of these “experts” are not Christians, and of those who are, many of them are operating from a soulish perspective.

What we put into ourselves is what will come out in our prayers, so if we make a conscious choice to severely limit the clamor of these voices, and invest our time in absorbing the Bible instead, we starve soulish praying.

3.) Our prayers are very general. These petitions sound much like one of the lines in Away in a Manger: “Bless all the dear children in Thy tender care….” Or, as Tiny Tim in A Christmas Carol said, “God bless us, every one!” I don’t mind either the song or Tiny Tim, but as a way to pray, this is not effective.

General prayers are easy to speak, because they carry no risk. They also have no teeth. With such all-inclusive, vague praying, we are bound to nick a few targets, even if we miss most entirely. But there is no way to measure whether we have received any answers. You won’t ever see a news headline screaming “PRAYER ANSWERED! GOD BLESSED EVERYONE IN OUR CITY TODAY!

4.) Our prayers exude unbelief. The prayer group is asked to petition for a desperate need, and just how dire it is gets explained down to the last detail. By the time the explanation is finished, what little faith anyone might have had has flown the coop.  From there, the whole tone of prayer becomes, “God, we’re asking because it’s the right thing to do, but we’re pretty sure already that You’re not going to intervene anyway, so Thy will be done.” It’s depressing — and it comes entirely out of a natural-minded mentality.

In Mark 9:14-29, Jesus told the father of a boy with an unclean spirit, “All things are possible to him who believes.” If we don’t have faith that He will answer, like that father, we should admit our unbelief and ask Him to fix us. We need to take steps to align our spirit with the Holy Spirit and then make our request.

5.) Our prayers are against people or people groups. If our prayers carry an attitude of hatred, or are asking for harm against someone, they extend beyond being soulish to being devilish. This should be obvious, but apparently it is not, as I have heard them prayed from time to time in gatherings I have attended. There is often a tone of anger accompanying such prayer. Pastors are criticized brutally. Minorities or people of different political, moral, or religious persuasions are prayed against and referred to as “those people.” Ahem!

If there are evil people holding political power, pray for God to deal with them His way. Ask Him to soften their hearts. Often it is best to pray for the removal or restraint of the specific evil itself, rather than going after the person(s) perpetrating it. Remember, our warfare is not against people, but unseen spiritual powers (Ephesians 6:12). Whenever we forget that, our praying goes awry.

We can also ask the Lord to remove those who need removing and raise up better people in their place. But don’t curse anyone or pray harm upon them. Let God deal with the when and how. We should take a lesson from the story in Luke 9:51-56, where James and John wanted to call down fire from heaven on a Samaritan village. Jesus rebuked them, saying, “You don’t know what manner of spirit you are of, for the Son of man has not come to destroy men’s lives, but to save them.”

These are five identifiers of soulish praying. No doubt there are more. If you can think of any, would you please share them in a comment?

Next time, we will talk about how to identify and shift into prayer coming from a Spirit-led perspective.

Previous: Discerning Between Soul and Spirit (Part 3) — Prophecy
Next: Discerning Between Soul and Spirit (Part 5) — Prayer

The Intercessor Manual

 

 

The Intercessor Manual, by Lee Ann Rubsam

 

Your Intercession Questions Answered

 

Your Intercession Questions Answered, by Lee Ann Rubsam