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Worship and the Holy War (Part 5)

Undistracted worship is a challenge.  In the corporate setting, we’ve all experienced the sudden mysterious technical difficulties sound equipment can develop, the unexpected and badly timed remarks others sometimes make just as we are entering the sanctuary door, and myriads of other minor disasters.  From that point on, focusing our complete attention on the Lord becomes a colossal struggle, and there may be times we do not succeed in overcoming during the entire worship phase of our service.  None of this is coincidence.  It is Satan’s deliberate assault.

Why does he make such a concerted effort to derail our worship?  We have already seen in the previous posts that worship is a warfare weapon that puts the enemy’s camp in disarray and that worship decrees the kingdom of heaven into the earth.  Hell is not going to let those things happen without a fight.

But there is another reason as well. Ezekiel 28:11-17 gives us a description of “the king of Tyrus” which many Bible scholars believe is really referring to Lucifer and what he was like before his rebellion against God.  Verse 13 says, “… the workmanship of your tabrets and of your pipes was prepared in you in the day that you were created.”  A tabret (sometimes translated “timbrel” or even “tambourine”) was a percussion instrument, probably a drum. “Workmanship” has the extra meaning of ministry or occupation.  This reference possibly indicates that Lucifer was once the lead worship minister in heaven. When we understand that the ultimate purpose of the entire universe is to worship the Lord God Almighty, we see what an important position Lucifer held.  But Isaiah 14:12-14 informs us that this one who was adorned with great beauty and had the prestigious honor of leading worship, became prideful (“I will ascend … I will exalt my throne … I will be like the Most High.”) and decided he would rather be worshipped than be the worshipper.

He desired to usurp worship for himself then, and he still does today.  This is his primary goal — to divert worship from the Most High God to himself.  We see his maneuvers all through history — deceiving mankind into idol worship, distracting man’s attention from adoration of the King of Kings, even tempting Jesus to worship him: “All these things will I give you if you will fall down and worship me” (Matthew 4:9).

The holy war of the ages, in a nutshell, is about who will be worshipped.  We who believe the Scriptures already know what the final outcome will be: “That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10.11). Until that final day, we are honored with an invitation to participate in the universal conflict by worshipping King Jesus and by interceding on behalf of His worship being accomplished.

Previous: The Marriage of Worship and Intercession (Part 4)
Next: True Worship (Part 6)


Excerpted from Lee Ann’s book, The Intercessor Manual

Out of the Fire Ministries


The Marriage of Worship and Intercession (Part 4)

Worship and intercession go hand in hand.  The person with a true heart of intercession will quite naturally find himself slipping into worship, because both of these aspects of prayer are fueled by the Holy Spirit and flow out from our spirit-man.  Worship is the propellant which sends our prayer-rockets heavenward and gives them the “boost” to make it all the way to the throne.

Those of us who are intercessors have a very important role in the corporate worship setting, especially within church fellowships where entreating God for His Presence to settle in is understood.

Let me explain about His Presence, first of all, for those who may not have experience with what I am speaking of.  God is omnipresent, meaning that He is capable of being everywhere at the same time.  So, in that sense, He is always present among His people.  When I refer to His Presence being among us, however, I mean a tangible sense that He has drawn very near (termed by some His “Manifest Presence”).  For the spiritually attentive person, God’s Presence will be suddenly felt, whereas it was not felt moments before, and we know He has “entered the room” or “come down” among us.  When we worship with clean hands and a pure heart, experiencing communion with the Lord in this way should be the norm, once we know that we can expect it.

Within my church family, it is a rare gathering where we do NOT have His Presence manifest among us.  In fact, we normally do not shift out of our corporate worship into the sermon portion of the service until we know He is among us tangibly and that He has been pleased with our adoration.  Sometimes our worship goes on long past an hour, and sometimes we never do get to a sermon, because lavishing our love on the Lord and reveling in His response is what He wants for our entire gathering time.

Obviously, a worship team that can flow with the Spirit is key in both bringing the congregation to a place of pure focused adoration and attracting the Lord’s Presence.  But the intercessors are also important in accomplishing this goal.  When I am in the corporate worship setting, I know that I have work to do.  Both worship and warfare for breakthrough into His Presence may be necessary.  (And remember, worship is a form of warfare in itself.)  I stay sensitive to what is happening around me, listening for the Spirit, paying attention to the current atmosphere in the room, intensifying my intercession for breakthrough if I sense that it is not easily happening.

Without intercessors who are paying keen attention to what is going on around them spiritually during the corporate worship setting and taking the intercessory steps needed, the manifest Presence of God may never come down upon the congregation during its gathering.  Intercessors are needed to discern and follow up with prayer (and possibly prophetic responses) concerning what we are discerning.  Our intercessions, warfare, and prophetic responses can be done discreetly, so as not to draw attention to ourselves and thereby distract others.

Why would warfare be necessary during worship?  There are several reasons.  People can hinder heightened worship by bringing spiritual baggage with them into the corporate setting – sin issues, demonic problems, bitterness, unforgiveness, worries, lack of peacefulness, lack of being prepared for worship through prayerlessness, and just general distractions.  These things affect the atmosphere and hinder worship for the entire body, and require overcoming intercession / warfare.  Even when our hearts are right, and we have prepared ourselves for corporate worship, distractions can be presented deliberately by Satan to hinder us from connecting with the Lord.

Next time we will talk about why Satan makes such an effort to hinder worship.

Previous: Worship Establishes God’s Kingdom in the Earth (Part 3) 
Next: Worship and the Holy War (Part 5)


Excerpted from Lee Ann’s book, The Intercessor Manual

Out of the Fire Ministries


Worship Establishes God’s Kingdom in the Earth (Part 3)

And the seventh angel sounded; and there were great voices in heaven saying, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign forever and ever.  — Revelation 11:15

You shall also decree a thing, and it shall be established unto you: and the light shall shine upon your ways. Job 22:28

It is fun to be in a corporate praise setting.  We enjoy glorifying the Lord with beautiful melodies, vibrant instrumentation, and wonderful lyrics expressing our love for Jesus.  And when His Presence gathers thickly all around us, it seems like heaven on earth.

But what the Church is only beginning to understand is that our worship goes beyond our congregational (or home) setting and breaks down the enemy’s walls in cities and regions.  It puts demonic forces to flight, so that they are no longer able to oppress whole people groups.  Worship opens the floodgates of heaven over a wider geographical swath than just the little band of believers who are actively participating.  It brings blessing and freedom to those around them as well.

How does this work?  We have already quoted James 4:8: “Draw near to God, and he will draw near to you.”  When we worship, we are drawing close to the Lord.  He is attracted to us through worship, and fastens His attention upon us.  Worship goes on constantly in heaven, so when we participate in it, there is a holy union that takes place between our earthly domain and the heavenly domain.

Heaven is a place of light and goodness.  When we worship, we draw down that same atmosphere around us.  And when light comes, darkness and the dark spiritual beings cannot remain and function as they would like to. Light cannot be easily contained; its nature is to emanate outward.  Thus, when we worship, we draw down the light of the Lord around ourselves – but it spreads outward to our neighborhood, our city, our region.

When we worship, we are doing the will of God in the earth.  The Lord’s Prayer says, “Your kingdom come; Your will be done on earth, as it is in heaven”(Matthew 6:10). God’s kingdom is established in the heavenlies.  He has given us the honor of partnering with Him in reestablishing it on earth.  (I say “reestablish” because the kingdom was established prior to mankind’s fall, and there has been a process of restoration to that original state going on in the earth ever since Jesus secured entire victory through the cross and resurrection.)

Every time we speak or sing of the majesty, greatness, power, and glory of God, we are decreeing it and affirming it in the earth and over the powers of darkness.  We establish God’s authority and His glory in the earth by verbalizing it.  Extolling God’s love and mercy in our worship is a holy declaration that opens the way for the establishment of His love and mercy around us.  Adoring Him for His faithfulness releases His faithfulness in the atmosphere around us to a greater degree.  When we sing of His greatness, His goodness, His power, those things are loosed among us.  This is not to say that God’s mercy, faithfulness, greatness, and all the wonderful qualities that make up His character are limited in some way, and that we make them bigger by our worship. But there is a cooperating between us and heaven that takes place through worship that causes the goodness of God to be manifested more fully in the earth by honoring Him aloud for those things.

Am I saying that worship is only accomplished correctly by verbalizing it?  Absolutely not.  Worship is not only an outward act; it is a continual attitude of the heart.  There are times of deep intimacy with the Lord where words could never express our love for Him.  Heartfelt adoration of the Lord is of great value, while mere lip service is of no value whatsoever. But the speaking forth of audible worship has been neglected by some, due to a lack of revelation of its importance.  It’s time we come into a better understanding of the impact of the sound of worship.

As in previous posts, I again want to stress that we don’t use worship to get revival and awakening in a region.  We worship purely to honor the Lord for Himself alone.  But the by-product of that worship is annihilation of hell’s grip on our region and full-blown establishment of the kingdom of heaven on earth.

Previous: Worship — Weapon of Warfare (Part 2) 
Next: The Marriage of Worship and Intercession (Part 4)


Excerpted from Lee Ann’s book, The Intercessor Manual

Out of the Fire Ministries


Worship — Weapon of Warfare (Part 2)

For the weapons of our warfare are not of the flesh, but mighty through God to the pulling down of strongholds. — 2 Corinthians 10:4

God has given us many weapons with which to overcome the enemy of our souls – the Word of God, the blood and the name of Jesus, our faith, and the word of our testimony, for starters. (For a fuller discussion of the spiritual warfare weapons, please see my post, Spiritual Warfare: Our Weapons.) Worship is primarily to honor the King of Kings, but it has a by-product effect of being a weapon of warfare.

2 Chronicles 20:1-30 tells the story of Judah being attacked by an army too great for them to overcome.  The people gathered themselves together at Jerusalem to seek the Lord in prayer and fasting.

Look at how King Jehoshaphat opened their prayer gathering:  

And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, … and said, “O LORD God of our fathers, are you not God in heaven? And do you not rule over all the kingdoms of the heathen? And in your hand is there not power and might, so that no one is able to withstand you? Are you not our God, who drove out the inhabitants of this land before your people Israel, and gave it to the seed of Abraham your friend forever?” (vs. 5-7) 

What was Jehoshaphat doing?  He was worshipping. Jehoshaphat and his people were in dire distress and fear, yet they worshipped.

By verse 14, we see one of the Levites of the house of Asaph prophesying the Lord’s protection and direction to the congregation.  Worship paved the way for revelation — which is another of the spiritual warfare weapons.  I also find it very interesting that the prophecy came forth from the worship team.  Asaph’s family line were directly responsible for leading the worship in the temple.  There is a correlation between worship and revelation.

What did the people do, upon hearing this prophetic word?  “And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.  And the Levites … stood up to praise the LORD God of Israel with a loud voice on high” (vs. 18, 19).  Their immediate response was worship.

But King Jehoshaphat’s next move is entirely surprising.  He sent out an army to meet the foe (v. 21), with worshippers going before, whose only job was to praise the Lord! As they worshipped, God caused such confusion among the enemy that they killed each other (vs. 22, 23).

There is a dynamic of worship that we do not fully understand in the natural.  Worship is the continuous sound in heaven’s throne room, and when we unite with that worship, we create a holy connection between heaven and earth.  God delights in our demonstration of love for Him, and draws near to us (James 4:8).

How does this worship become a warfare tactic, then?  Worship of God Almighty afflicts the demonic world with confusion.  This is what happened in Jehoshaphat’s story.  Demons abhor the sound of worship.  It puts them in disarray.  This is why verbal worship, rather than just inward adoration, is needed.  As we worship, the heavens are opened over us and authority flows down from the throne to overthrow the strongholds of the devil.

Next up: How worship establishes God’s Kingdom in the earth

Previous: Worship and the Intercessor (Part 1)
Next: Worship Establishes God’s Kingdom in the Earth (Part 3)


Excerpted from Lee Ann’s book, The Intercessor Manual

Out of the Fire Ministries